Helen Garner’s Yellow Notebook - Text Publishing, The Guardian
Diaries of women PKK terrorists - Anadolu Agency
Diary of WW2 army nurse - Amazon, Local 12
Older: a Thought Diary - Zuleika, Islington Tribune
New edition of Julien Green’s diaries - Robert Laffont, Catholic Herald
Fourth volume of Lord Hope’s diaries - Avizandum,
Police chief’s diaries discovered - The Age, ABC
Preview of Chiang Ching-kuo diaries - Focus Taiwan
The Diary of Elizabeth Dillon - Currach Books, Independent.ie
Soldier’s war diary sold at auction - BBC, Daily Mail
Wednesday, January 8, 2020
Monday, January 6, 2020
The eve of some fever
‘Meanwhile, a stillness the most uncommon reigned over the whole house. Nobody stirred; not a voice was heard; not a step, not a motion. I could do nothing but watch, without knowing for what: there seemed a strangeness in the house most extraordinary.’ So wrote Frances (Fanny) Burney in her journal about the royal household where she was employed when King George III was ill, suffering from what later would be deemed a first mental episode. Indeed, with some insight she called the King’s illness the ‘eve of some fever’. Today, it’s worth remembering Fanny, one of Britain’s earliest female novelists and diarists, for it is the 180th anniversary of her death.
Fanny was born in 1752 at King’s Lynn, Norfolk, the daughter of Charles Burney, a musician and man of letters. The family moved to London in 1760, where Charles was part of a busy literary circle. Fanny was a precocious child (although her mother died when she was just 10). She was educated at home with the help of her father’s extensive library and of his friends, in particular Samuel Crisp who encouraged her to write journal-letters, in which she carefully reported on the social world around her family. And, it was writing of this ilk that led to her first novel, Evelina, published anonymously when she was only 26.
Evelina was an instant success and led London society to speculate on the identity of the writer - widely assumed to be a man. The Burney Centre biography says Fanny ‘became the first woman to make writing novels respectable’. With Evelina, it adds, she created a new school of fiction in English - a ‘comedy of manners’ - one in which women in society were portrayed in realistic, contemporary circumstances. This new genre then paved the way for Jane Austen and other 19th century writers. Fanny wrote three other novels which were published. She also penned a number of satirical plays, but her father and Crisp thought they might offend the public and they were not therefore produced. Only one was ever performed in her lifetime, and the rest had to wait until the 20th century for a critical assessment.
When discovered as the author of Evelina, Fanny was taken up in her own right by literary and high society, in particular she became very friendly with the Thrales and Dr Johnson. But the success of her second novel, Cecilia, was overshadowed by the deaths of friends and her mentor Crisp in the first half of the 1780s. During the second half of the same decade, she entered the royal household as a Keeper of the Robes for Queen Charlotte; but they were unhappy years and she was allowed to resign in 1791. Two years later, she married Alexandre d’Arblay, and they had one son.
Hoping to recover property lost during the French Revolution, d’Arblay moved his family to France in 1802, but the resumption of the Napoleonic War left them stranded there for a decade. While there, Fanny made medical history by writing about her mastectomy without anaesthesia. Later, she also remained with her husband on the Continent while he was still fighting with French Royalists. He died in 1818, and thereafter Fanny focused on editing the memoirs of her father and her own writings, especially her diary and letters. She died 170 years ago today on 6 January 1840. Apart from The Burney Centre, further information can be found at Wikipedia, The Diary Junction, The British Library, and Encyclopaedia Britannica.
Although Evelina is now considered a classic and is still in print, Fanny Burney is more celebrated today because of her extraordinary diaries, famed not only for their literary quality but for their social content. Here is more from The Burney Centre biography:
‘Although heavily bowdlerized versions of the diaries and letters were published in the late 19th and early 20th centuries, it wasn’t until Joyce Hemlow published her landmark biography, The History of Fanny Burney, in 1958 that the full impact of Burney’s contribution to literature and letters began to be better appreciated. Dr Hemlow’s 12-volume Journals and Letters of Fanny Burney (Madame d’Arblay), which covers the years from 1791 to 1840, also made a great contribution to the contemporary recognition of Burney’s canonical status. The remainder of Frances Burney’s journals, complete for the first time, are currently being published in two series. The Early Journals and Letters (1768-1786) is under the general editorship of Lars Troide and The Court Journals and Letters (1786-1791) is under the general editorship of Peter Sabor.’
All seven volumes of the original Diary and Letters of Madame d’Arblay, edited by her niece and published by Henry Colburn in 1842, are available online at Internet Archive. Fanny’s own introduction to her diary, written when just 15, is worth reproducing:
‘To have some account of my thoughts, manners, acquaintance and actions, when the hour arrives at which time is more nimble than memory, is the reason which induces me to keep a Journal - a Journal in which I must confess my every thought, must open my whole heart.
But a thing of the kind ought to be addressed to somebody - I must imagine myself to be talking - talking to the most intimate of friends - to one in whom I should take delight in confiding, and feel remorse in concealment: but who must this friend be? To make choice of one in whom I can but half rely, would be to frustrate entirely the intention of my plan. The only one I could wholly, totally confide in, lives in the same house with me, and not only never has, but never will leave me one secret to tell her. To whom then must I dedicate my wonderful, surprising, and interesting adventures? - to whom dare I reveal my private opinion of my nearest relations? my secret thoughts of my dearest friends? my own hopes, fears, reflections, and dislikes? - Nobody.
To NOBODY, then, will I write my Journal? - since to Nobody can I be wholly unreserved, to Nobody can I reveal every thought, every wish of my heart, with the most unlimited confidence, the most unremitting sincerity, to the end of my life! For what chance, what accident, can end my connexions with Nobody? No secret can I conceal from Nobody, and to Nobody can I be ever unreserved. Disagreement cannot stop our affection - time itself has no power to end our friendship. The love, the esteem I entertain for Nobody, Nobody’s self has not power to destroy. From Nobody I have nothing to fear. The secrets sacred to friendship Nobody will not reveal; when the affair is doubtful, Nobody will not look towards the side least favourable.’
And here are a few of her diary entries from a time when King George III was beginning to have a ‘sanity crisis’ (a phrase from the Burney Society biography). In fact this was one of the King’s very first episodes in what would later become his chronic mental illness. (See Wikipedia’s entry on George III for a correlation of the dates - ‘in November [1788] he became seriously deranged . . .’).
3 November 1788
‘. . . However, we are all here in a most uneasy state. The King is better and worse so frequently, and changes so, daily, backwards and forwards, that everything is to be apprehended, if his nerves are not some way quieted. I dreadfully fear he is on the eve of some severe fever. The Queen is almost overpowered with some secret terror. I am affected beyond all expression in her presence, to see what struggles she makes to support serenity. To-day she gave up the conflict when I was alone with her, and burst into a violent fit of tears. It was very, very terrible to see! How did I wish her a Susan or a Fredy! To unburthen her loaded mind would be to relieve it from all but inevitable affliction. Oh, may Heaven in its mercy never, never drive me to that solitary anguish more! - I have tried what it would do; I speak from bitter recollection of past melancholy experience.
Sometimes she walks up and down the room without uttering a word, but shaking her head frequently, and in evident distress and irresolution. She is often closeted with Miss Goldsworthy, of whom, I believe, she makes inquiry how her brother has found the King, from time to time.
The Princes both came to Kew, in several visits to the King. The Duke of York has also been here, and his fond father could hardly bear the pleasure of thinking him anxious for his health. ‘So good,’ he says, ‘is Frederick!’
To-night, indeed, at tea-time, I felt a great shock, in hearing, from General Bude, that Dr. Heberden had been called in. It is true more assistance seemed much wanting, yet the King’s rooted aversion to physicians makes any newcomer tremendous. They said, too, it was merely for counsel, not that His Majesty was worse.
Ah, my dearest friends! I have no more fair running journal: I kept not now even a memorandum for some time, but I made them by recollection afterwards, and very fully, for not a circumstance could escape a memory that seems now to retain nothing but present events.
I will copy the sad period, however, for my Susan and Fredy will wish to know how it passed; and, though the very prospect of the task involuntarily dejects me, a thousand things are connected with it that must make all that can follow unintelligible without it.’
4 November 1788
‘Passed much the same as the days preceding it; the Queen in deep distress, the King in a state almost incomprehensible, and all the house uneasy and alarmed. The drawing-room was again put off, and a steady residence seemed fixed at Windsor.’
5 November 1788
‘Oh, dreadful day! My very heart has so sickened in looking over my memorandums, that I was forced to go to other employments. I will not, however, omit its narration. ‘Tis too interesting ever to escape my own memory, and my dear friends have never yet had the beginning of the thread which led to all the terrible scenes of which they have variously heard.
I found my poor Royal Mistress, in the morning, sad and sadder still; something horrible seemed impending, and I saw her whole resource was in religion. We had talked lately much upon solemn subjects, and she appeared already preparing herself to be resigned for whatever might happen.
I was still wholly unsuspicious of the greatness of the cause she had for dread. Illness, a breaking up of the constitution, the payment of sudden infirmity and premature old age for the waste of unguarded health and strength, - these seemed to me the threats awaiting her; and great and grievous enough, yet how short of the fact!
I had given up my walks some days; I was too uneasy to quit the house while the Queen remained at home, and she now never left it. Even Lady Effingham, the last two days, could not obtain admission; she could only hear from a page how the Royal Family went on.
At noon the King went out in his chaise, with the Princess Royal, for an airing. I looked from my window to see him; he was all smiling benignity, but gave so many orders to the postillions, and got in and out of the carriage twice, with such agitation, that again my fear of a great fever hanging over him grew more and more powerful. Alas! how little did I imagine I should see him no more for so long - so black a period!
When I went to my poor Queen, still worse and worse I found her spirits. She had been greatly offended by some anecdote in a newspaper - the Morning Herald - relative to the King’s indisposition. She declared the printer should be called to account. She bid me burn the paper, and ruminated upon who could be employed to represent to the editor that he must answer at his peril any further such treasonable paragraphs. I named to her Mr Fairly, her own servant, and one so peculiarly fitted for any office requiring honour and discretion. ‘Is he here, then?’ she cried. ‘No,’ I answered, but he was expected in a few days.
I saw her concurrence with this proposal. The Princess Royal soon returned. She came m cheerfully, and gave, in German, a history of the airing, and one that seemed comforting.
Soon after, suddenly arrived the Prince of Wales. He came into the room. He had just quitted Brighthelmstone. Something passing within seemed to render this meeting awfully distant on both sides. She asked if he should not return to Brighthelmstone? He answered yes, the next day. He desired to speak with her; they retired together.
I had but just reached my own room, deeply musing on the state of things, when a chaise stopped at the rails; and I saw Mr. Fairly and his son Charles alight, and enter the house. He walked lamely, and seemed not yet recovered from his late attack.
Though most happy to see him at this alarming time when I knew he could be most useful, as tliere is no one to whom the Queen opens so confidentially upon her affairs, I had yet a fresh start to see, by his anticipated arrival, though still lame, that he must have been sent for, and hurried hither.
Only Miss Planta dined with me. We were both nearly silent: I was shocked at I scarcely knew what, and she seemed to know too much for speech. She stayed with me till six o’clock, but nothing passed, beyond general solicitude that the King might get better. . .
Meanwhile, a stillness the most uncommon reigned over the whole house. Nobody stirred; not a voice was heard; not a step, not a motion. I could do nothing but watch, without knowing for what: there seemed a strangeness in the house most extraordinary.
At seven o’clock Columb came to tell me that the music was all forbid, and the musicians ordered away!
This was the last step to be expected, so fond as His Majesty is of his Concert, and I thought it might have rather soothed him: I could not understand the prohibition; all seemed stranger and stranger.’
This article is a revised version of one first published 10 years ago on 6 January 2010
Fanny was born in 1752 at King’s Lynn, Norfolk, the daughter of Charles Burney, a musician and man of letters. The family moved to London in 1760, where Charles was part of a busy literary circle. Fanny was a precocious child (although her mother died when she was just 10). She was educated at home with the help of her father’s extensive library and of his friends, in particular Samuel Crisp who encouraged her to write journal-letters, in which she carefully reported on the social world around her family. And, it was writing of this ilk that led to her first novel, Evelina, published anonymously when she was only 26.
Evelina was an instant success and led London society to speculate on the identity of the writer - widely assumed to be a man. The Burney Centre biography says Fanny ‘became the first woman to make writing novels respectable’. With Evelina, it adds, she created a new school of fiction in English - a ‘comedy of manners’ - one in which women in society were portrayed in realistic, contemporary circumstances. This new genre then paved the way for Jane Austen and other 19th century writers. Fanny wrote three other novels which were published. She also penned a number of satirical plays, but her father and Crisp thought they might offend the public and they were not therefore produced. Only one was ever performed in her lifetime, and the rest had to wait until the 20th century for a critical assessment.
When discovered as the author of Evelina, Fanny was taken up in her own right by literary and high society, in particular she became very friendly with the Thrales and Dr Johnson. But the success of her second novel, Cecilia, was overshadowed by the deaths of friends and her mentor Crisp in the first half of the 1780s. During the second half of the same decade, she entered the royal household as a Keeper of the Robes for Queen Charlotte; but they were unhappy years and she was allowed to resign in 1791. Two years later, she married Alexandre d’Arblay, and they had one son.
Hoping to recover property lost during the French Revolution, d’Arblay moved his family to France in 1802, but the resumption of the Napoleonic War left them stranded there for a decade. While there, Fanny made medical history by writing about her mastectomy without anaesthesia. Later, she also remained with her husband on the Continent while he was still fighting with French Royalists. He died in 1818, and thereafter Fanny focused on editing the memoirs of her father and her own writings, especially her diary and letters. She died 170 years ago today on 6 January 1840. Apart from The Burney Centre, further information can be found at Wikipedia, The Diary Junction, The British Library, and Encyclopaedia Britannica.
Although Evelina is now considered a classic and is still in print, Fanny Burney is more celebrated today because of her extraordinary diaries, famed not only for their literary quality but for their social content. Here is more from The Burney Centre biography:
‘Although heavily bowdlerized versions of the diaries and letters were published in the late 19th and early 20th centuries, it wasn’t until Joyce Hemlow published her landmark biography, The History of Fanny Burney, in 1958 that the full impact of Burney’s contribution to literature and letters began to be better appreciated. Dr Hemlow’s 12-volume Journals and Letters of Fanny Burney (Madame d’Arblay), which covers the years from 1791 to 1840, also made a great contribution to the contemporary recognition of Burney’s canonical status. The remainder of Frances Burney’s journals, complete for the first time, are currently being published in two series. The Early Journals and Letters (1768-1786) is under the general editorship of Lars Troide and The Court Journals and Letters (1786-1791) is under the general editorship of Peter Sabor.’
All seven volumes of the original Diary and Letters of Madame d’Arblay, edited by her niece and published by Henry Colburn in 1842, are available online at Internet Archive. Fanny’s own introduction to her diary, written when just 15, is worth reproducing:
‘To have some account of my thoughts, manners, acquaintance and actions, when the hour arrives at which time is more nimble than memory, is the reason which induces me to keep a Journal - a Journal in which I must confess my every thought, must open my whole heart.
But a thing of the kind ought to be addressed to somebody - I must imagine myself to be talking - talking to the most intimate of friends - to one in whom I should take delight in confiding, and feel remorse in concealment: but who must this friend be? To make choice of one in whom I can but half rely, would be to frustrate entirely the intention of my plan. The only one I could wholly, totally confide in, lives in the same house with me, and not only never has, but never will leave me one secret to tell her. To whom then must I dedicate my wonderful, surprising, and interesting adventures? - to whom dare I reveal my private opinion of my nearest relations? my secret thoughts of my dearest friends? my own hopes, fears, reflections, and dislikes? - Nobody.
To NOBODY, then, will I write my Journal? - since to Nobody can I be wholly unreserved, to Nobody can I reveal every thought, every wish of my heart, with the most unlimited confidence, the most unremitting sincerity, to the end of my life! For what chance, what accident, can end my connexions with Nobody? No secret can I conceal from Nobody, and to Nobody can I be ever unreserved. Disagreement cannot stop our affection - time itself has no power to end our friendship. The love, the esteem I entertain for Nobody, Nobody’s self has not power to destroy. From Nobody I have nothing to fear. The secrets sacred to friendship Nobody will not reveal; when the affair is doubtful, Nobody will not look towards the side least favourable.’
And here are a few of her diary entries from a time when King George III was beginning to have a ‘sanity crisis’ (a phrase from the Burney Society biography). In fact this was one of the King’s very first episodes in what would later become his chronic mental illness. (See Wikipedia’s entry on George III for a correlation of the dates - ‘in November [1788] he became seriously deranged . . .’).
3 November 1788
‘. . . However, we are all here in a most uneasy state. The King is better and worse so frequently, and changes so, daily, backwards and forwards, that everything is to be apprehended, if his nerves are not some way quieted. I dreadfully fear he is on the eve of some severe fever. The Queen is almost overpowered with some secret terror. I am affected beyond all expression in her presence, to see what struggles she makes to support serenity. To-day she gave up the conflict when I was alone with her, and burst into a violent fit of tears. It was very, very terrible to see! How did I wish her a Susan or a Fredy! To unburthen her loaded mind would be to relieve it from all but inevitable affliction. Oh, may Heaven in its mercy never, never drive me to that solitary anguish more! - I have tried what it would do; I speak from bitter recollection of past melancholy experience.
Sometimes she walks up and down the room without uttering a word, but shaking her head frequently, and in evident distress and irresolution. She is often closeted with Miss Goldsworthy, of whom, I believe, she makes inquiry how her brother has found the King, from time to time.
The Princes both came to Kew, in several visits to the King. The Duke of York has also been here, and his fond father could hardly bear the pleasure of thinking him anxious for his health. ‘So good,’ he says, ‘is Frederick!’
To-night, indeed, at tea-time, I felt a great shock, in hearing, from General Bude, that Dr. Heberden had been called in. It is true more assistance seemed much wanting, yet the King’s rooted aversion to physicians makes any newcomer tremendous. They said, too, it was merely for counsel, not that His Majesty was worse.
Ah, my dearest friends! I have no more fair running journal: I kept not now even a memorandum for some time, but I made them by recollection afterwards, and very fully, for not a circumstance could escape a memory that seems now to retain nothing but present events.
I will copy the sad period, however, for my Susan and Fredy will wish to know how it passed; and, though the very prospect of the task involuntarily dejects me, a thousand things are connected with it that must make all that can follow unintelligible without it.’
4 November 1788
‘Passed much the same as the days preceding it; the Queen in deep distress, the King in a state almost incomprehensible, and all the house uneasy and alarmed. The drawing-room was again put off, and a steady residence seemed fixed at Windsor.’
5 November 1788
‘Oh, dreadful day! My very heart has so sickened in looking over my memorandums, that I was forced to go to other employments. I will not, however, omit its narration. ‘Tis too interesting ever to escape my own memory, and my dear friends have never yet had the beginning of the thread which led to all the terrible scenes of which they have variously heard.
I found my poor Royal Mistress, in the morning, sad and sadder still; something horrible seemed impending, and I saw her whole resource was in religion. We had talked lately much upon solemn subjects, and she appeared already preparing herself to be resigned for whatever might happen.
I was still wholly unsuspicious of the greatness of the cause she had for dread. Illness, a breaking up of the constitution, the payment of sudden infirmity and premature old age for the waste of unguarded health and strength, - these seemed to me the threats awaiting her; and great and grievous enough, yet how short of the fact!
I had given up my walks some days; I was too uneasy to quit the house while the Queen remained at home, and she now never left it. Even Lady Effingham, the last two days, could not obtain admission; she could only hear from a page how the Royal Family went on.
At noon the King went out in his chaise, with the Princess Royal, for an airing. I looked from my window to see him; he was all smiling benignity, but gave so many orders to the postillions, and got in and out of the carriage twice, with such agitation, that again my fear of a great fever hanging over him grew more and more powerful. Alas! how little did I imagine I should see him no more for so long - so black a period!
When I went to my poor Queen, still worse and worse I found her spirits. She had been greatly offended by some anecdote in a newspaper - the Morning Herald - relative to the King’s indisposition. She declared the printer should be called to account. She bid me burn the paper, and ruminated upon who could be employed to represent to the editor that he must answer at his peril any further such treasonable paragraphs. I named to her Mr Fairly, her own servant, and one so peculiarly fitted for any office requiring honour and discretion. ‘Is he here, then?’ she cried. ‘No,’ I answered, but he was expected in a few days.
I saw her concurrence with this proposal. The Princess Royal soon returned. She came m cheerfully, and gave, in German, a history of the airing, and one that seemed comforting.
Soon after, suddenly arrived the Prince of Wales. He came into the room. He had just quitted Brighthelmstone. Something passing within seemed to render this meeting awfully distant on both sides. She asked if he should not return to Brighthelmstone? He answered yes, the next day. He desired to speak with her; they retired together.
I had but just reached my own room, deeply musing on the state of things, when a chaise stopped at the rails; and I saw Mr. Fairly and his son Charles alight, and enter the house. He walked lamely, and seemed not yet recovered from his late attack.
Though most happy to see him at this alarming time when I knew he could be most useful, as tliere is no one to whom the Queen opens so confidentially upon her affairs, I had yet a fresh start to see, by his anticipated arrival, though still lame, that he must have been sent for, and hurried hither.
Only Miss Planta dined with me. We were both nearly silent: I was shocked at I scarcely knew what, and she seemed to know too much for speech. She stayed with me till six o’clock, but nothing passed, beyond general solicitude that the King might get better. . .
Meanwhile, a stillness the most uncommon reigned over the whole house. Nobody stirred; not a voice was heard; not a step, not a motion. I could do nothing but watch, without knowing for what: there seemed a strangeness in the house most extraordinary.
At seven o’clock Columb came to tell me that the music was all forbid, and the musicians ordered away!
This was the last step to be expected, so fond as His Majesty is of his Concert, and I thought it might have rather soothed him: I could not understand the prohibition; all seemed stranger and stranger.’
Friday, January 3, 2020
A Russian princess in Nazi Berlin
Seventy years ago today, a young dispossessed Russian princess, Marie Vassiltchikov, arrived in Berlin looking for work, and a new start to her life. But Germany was at war, and the job she found would see her on the periphery of a plot to murder Hitler, and then escape to Vienna. Through all the turmoil of those days, she would keep a diary. Much later, this would be published to great acclaim as ‘one of the most extraordinary war diaries ever written’.
Vassiltchikov was born in 1917 in Saint Petersburg, the fourth of five children. Her father was the Fourth Duma, Prince Hilarion Vassiltchikov and her mother the former Princess Lidiya Vyazemskaya. Following the Bolshevik October Revolution in 1919, the family fled Russia by joining members of the Romanov family evacuated by the British fleet. Vassiltchikov lived as a refugee, initially in the French Third Republic, then Weimar Republic Germany, and then Lithuania where her father’s family had owned property before the revolution. She worked for a while at the British legation, and remained in Lithuania until just before the start of World War II.
In early 1940, Vassiltchikov and her sister travelled to Berlin where, as stateless persons and qualified linguists, they were able to obtain work permits. After brief employment with the Broadcasting Service, Vassiltchikov transferred to the Auswärtiges Amt (AA), the German Foreign Ministry’s Information Office, where she worked as an assistant to Dr. Adam von Trott zu Solz, a key member of the anti-Nazi faction. Indeed, von Trott was one of the group who plotted to kill Hitler on 20 July 1944. Following the attempt, Vassiltchikov and others went to Gestapo headquarters to plead for his life, bringing bring food and other packages until they were warned by a guard not to return.
After von Trott’s execution, Vassiltchikov fled to Vienna, where she worked as a nurse. At the end of the war, it is said she was found by the US army digging for food outside a concentration camp. After the war, she worked as an interpreter for US Army. She married Captain Peter Harnden in 1946, and they settled in Paris, where they had four children, and where Harnden opened an architectural firm. After Harnden’s death, Vassiltchikov moved to London where she died in 1978. Further information can be found at Wikipedia.
A great deal is known about Vassiltchikov’s life in Berlin as, from just before her arrival in the city until the end of the war, she kept a diary. Later in life she started editing these diaries, but it was her brother George H. Vassiltchikov who completed the process, leading to pubilcation in 1985 by Chatto & Windus of The Berlin Diaries 1940-1945 (reprinted by Pimlico in 1999). The book received excellent reviews, not least from John Le Carré: ‘Quite simply, one of the most extraordinary war diaries ever written. Innocent and knowing at once, it portrays the death of Old Europe through the eyes of a beautiful young aristocrat whose world itself is dying with the events that she describes.’ Some pages can be previewed at Googlebooks and Amazon, and a review can be read at The New York Times. (It is worth noting also that the Imperial War Museum website has an oral history audio recording by George Vassiltchikov.)
Here are the first half dozen entries to be found in The Berlin Diaries 1940-1945.
1 January 1940
‘Olga Puckler, Tatiana and I spent the New Year quietly at Schloss Friedland. We lit the Christmas tree and tried to read the future by dropping melted wax and lead into a bowl of water. We expect Mamma and Georgie to appear any minute from Lithuania. They have announced their arrival repeatedly. At midnight all the village bells began to ring. We hung out of the windows listening - the first New Year of this new World War.’
3 January 1940
‘We departed for Berlin with eleven pieces of luggage, including a gramophone. We left at 5 a.m. It was still pitch dark. The estate manager drove us to Oppeln. Olga Pückler has lent us enough money to live for three weeks; by that time we must have found jobs. Tatiana has written to Jake Beam, one of the boys at the American Embassy she met last spring; our work at the British Legation in Kaunas may be of some help to us there.
The train was packed and we stood in the corridor. Luckily, two soldiers had helped with the luggage, as otherwise we would never have been able to squeeze in. We arrived in Berlin three hours late. As soon as we reached the flat the Pucklers have kindly allowed us to stay in temporarily, Tatiana started telephoning friends; it made us feel less lost. The flat, in the Lietzenburgerstrasse, a street running parallel to the Kurfurstendamm, is very large, but Olga has asked us to do without outside help on account of the many valuable contents, so we are only using one bedroom, a bathroom and the kitchen. The rest is shrouded in sheets.’
4 January 1940
‘We spent most of the day blacking out the windows, as no one has been here since the war started last September.’
6 January 1940
‘After dressing, we ventured out into the darkness and luckily found a taxi on the Kurfurstendamm which took us to a ball at the Chilean Embassy off the Tiergarten. Our host, Morla, was Chilean Ambassador in Madrid when the Civil War broke out. Although their own government favoured the Republicans, they gave shelter to more than 3,000 persons, who would otherwise have been shot and who hid out in the Chilean Embassy for three years, sleeping on the floors, the stairs, wherever there was space; and notwithstanding great pressure from the Republican Government, the Morlas refused to hand over a single person. This is all the more admirable considering that the Duke of Alba’s brother, a descendant of the Stuarts, who had sought refuge at the British Embassy, was politely turned away and subsequently arrested and shot.
The ball was lovely, quite like in pre-war days At first I feared I would not know many people, but soon I realised that I knew quite a few from last winter. [Missie had visited Tatiana in Berlin in the winter of 1938-1939.] Among those we met for the first time were the Welczeck girls, both very beautiful and terribly well dressed. Their father was the last German Ambassador in Paris. Their brother Hansi and his lovely bride Sigi von Laffert were also there, and many other friends, including Ronnie Clary, a very handsome boy, just out of Louvain University, who speaks perfect English - which was rather a relief, as my German is not quite up to the mark yet. Most of the young men present are at Krampnitz, an officers’ tank training school just outside of Berlin. Later, Rosita Serrano [a popular Chilean chanteuse] sang, addressing little Eddie Wrede, aged nineteen, as ‘Bel Ami’, which flattered him enormously. We had not danced for ages and returned home at 5 a.m., all piled in the car of Cartier, a Belgian diplomat, who is a friend of the Welczecks.’
7 January 1940
‘We are still searching painfully for jobs. We have decided not to ask any friends to help, but to turn directly to business acquaintances.’
8 January 1940
‘This afternoon, at the American Embassy, we had an appointment with the Consul. He was quite friendly and at once gave us a test, which rather unnerved us, as we were not mentally prepared for it. Two typewriters were trotted out, also shorthand pads, and he dictated something at such speed and with such an accent that we could not understand all he said; worse, our two versions of the letter he dictated turned out not to be identical. He told us he would ring us up soon as there were vacancies. We cannot wait long, however, and if something else turns up meanwhile, we will have to accept. Unfortunately, as most international business is at a standstill, there are no firms here in need of French- or English-speaking secretaries.’
Vassiltchikov was born in 1917 in Saint Petersburg, the fourth of five children. Her father was the Fourth Duma, Prince Hilarion Vassiltchikov and her mother the former Princess Lidiya Vyazemskaya. Following the Bolshevik October Revolution in 1919, the family fled Russia by joining members of the Romanov family evacuated by the British fleet. Vassiltchikov lived as a refugee, initially in the French Third Republic, then Weimar Republic Germany, and then Lithuania where her father’s family had owned property before the revolution. She worked for a while at the British legation, and remained in Lithuania until just before the start of World War II.
In early 1940, Vassiltchikov and her sister travelled to Berlin where, as stateless persons and qualified linguists, they were able to obtain work permits. After brief employment with the Broadcasting Service, Vassiltchikov transferred to the Auswärtiges Amt (AA), the German Foreign Ministry’s Information Office, where she worked as an assistant to Dr. Adam von Trott zu Solz, a key member of the anti-Nazi faction. Indeed, von Trott was one of the group who plotted to kill Hitler on 20 July 1944. Following the attempt, Vassiltchikov and others went to Gestapo headquarters to plead for his life, bringing bring food and other packages until they were warned by a guard not to return.
After von Trott’s execution, Vassiltchikov fled to Vienna, where she worked as a nurse. At the end of the war, it is said she was found by the US army digging for food outside a concentration camp. After the war, she worked as an interpreter for US Army. She married Captain Peter Harnden in 1946, and they settled in Paris, where they had four children, and where Harnden opened an architectural firm. After Harnden’s death, Vassiltchikov moved to London where she died in 1978. Further information can be found at Wikipedia.
A great deal is known about Vassiltchikov’s life in Berlin as, from just before her arrival in the city until the end of the war, she kept a diary. Later in life she started editing these diaries, but it was her brother George H. Vassiltchikov who completed the process, leading to pubilcation in 1985 by Chatto & Windus of The Berlin Diaries 1940-1945 (reprinted by Pimlico in 1999). The book received excellent reviews, not least from John Le Carré: ‘Quite simply, one of the most extraordinary war diaries ever written. Innocent and knowing at once, it portrays the death of Old Europe through the eyes of a beautiful young aristocrat whose world itself is dying with the events that she describes.’ Some pages can be previewed at Googlebooks and Amazon, and a review can be read at The New York Times. (It is worth noting also that the Imperial War Museum website has an oral history audio recording by George Vassiltchikov.)
1 January 1940
‘Olga Puckler, Tatiana and I spent the New Year quietly at Schloss Friedland. We lit the Christmas tree and tried to read the future by dropping melted wax and lead into a bowl of water. We expect Mamma and Georgie to appear any minute from Lithuania. They have announced their arrival repeatedly. At midnight all the village bells began to ring. We hung out of the windows listening - the first New Year of this new World War.’
3 January 1940
‘We departed for Berlin with eleven pieces of luggage, including a gramophone. We left at 5 a.m. It was still pitch dark. The estate manager drove us to Oppeln. Olga Pückler has lent us enough money to live for three weeks; by that time we must have found jobs. Tatiana has written to Jake Beam, one of the boys at the American Embassy she met last spring; our work at the British Legation in Kaunas may be of some help to us there.
The train was packed and we stood in the corridor. Luckily, two soldiers had helped with the luggage, as otherwise we would never have been able to squeeze in. We arrived in Berlin three hours late. As soon as we reached the flat the Pucklers have kindly allowed us to stay in temporarily, Tatiana started telephoning friends; it made us feel less lost. The flat, in the Lietzenburgerstrasse, a street running parallel to the Kurfurstendamm, is very large, but Olga has asked us to do without outside help on account of the many valuable contents, so we are only using one bedroom, a bathroom and the kitchen. The rest is shrouded in sheets.’
4 January 1940
‘We spent most of the day blacking out the windows, as no one has been here since the war started last September.’
6 January 1940
‘After dressing, we ventured out into the darkness and luckily found a taxi on the Kurfurstendamm which took us to a ball at the Chilean Embassy off the Tiergarten. Our host, Morla, was Chilean Ambassador in Madrid when the Civil War broke out. Although their own government favoured the Republicans, they gave shelter to more than 3,000 persons, who would otherwise have been shot and who hid out in the Chilean Embassy for three years, sleeping on the floors, the stairs, wherever there was space; and notwithstanding great pressure from the Republican Government, the Morlas refused to hand over a single person. This is all the more admirable considering that the Duke of Alba’s brother, a descendant of the Stuarts, who had sought refuge at the British Embassy, was politely turned away and subsequently arrested and shot.
The ball was lovely, quite like in pre-war days At first I feared I would not know many people, but soon I realised that I knew quite a few from last winter. [Missie had visited Tatiana in Berlin in the winter of 1938-1939.] Among those we met for the first time were the Welczeck girls, both very beautiful and terribly well dressed. Their father was the last German Ambassador in Paris. Their brother Hansi and his lovely bride Sigi von Laffert were also there, and many other friends, including Ronnie Clary, a very handsome boy, just out of Louvain University, who speaks perfect English - which was rather a relief, as my German is not quite up to the mark yet. Most of the young men present are at Krampnitz, an officers’ tank training school just outside of Berlin. Later, Rosita Serrano [a popular Chilean chanteuse] sang, addressing little Eddie Wrede, aged nineteen, as ‘Bel Ami’, which flattered him enormously. We had not danced for ages and returned home at 5 a.m., all piled in the car of Cartier, a Belgian diplomat, who is a friend of the Welczecks.’
7 January 1940
‘We are still searching painfully for jobs. We have decided not to ask any friends to help, but to turn directly to business acquaintances.’
8 January 1940
‘This afternoon, at the American Embassy, we had an appointment with the Consul. He was quite friendly and at once gave us a test, which rather unnerved us, as we were not mentally prepared for it. Two typewriters were trotted out, also shorthand pads, and he dictated something at such speed and with such an accent that we could not understand all he said; worse, our two versions of the letter he dictated turned out not to be identical. He told us he would ring us up soon as there were vacancies. We cannot wait long, however, and if something else turns up meanwhile, we will have to accept. Unfortunately, as most international business is at a standstill, there are no firms here in need of French- or English-speaking secretaries.’
Wednesday, December 25, 2019
Plenty of ladies at the ball
150 years ago today, Alfred Doten, a journalist in Nevada, was celebrating Christmas with Charley Ockel’s eggnog, a supper of fried egg and oysters, and a trip to the theatre to see a San Francisco company performing on its last night in town. A day later, despite the ‘violent shock of an earthquake’ he was back at the theatre, this time to see the comedian John Max Thompson and his ‘Minstrels’. And, on New Year’s Eve, he was enjoying the company of ‘plenty of ladies’ at a ball being held in the Athletic Hall. We know all about Doten’s life not because he was famous to any degree but because he left behind such a detailed diary covering more than 50 years, from the age of 19 until his death.
Doten was born in Plymouth, Massachusetts, but sailed to California in 1849 intent on making his fortune in the San Francisco gold rush. As a so-called placer miner he moved from one site to the next using inexpensive, movable wooden boxes called rockers to wash sand away in search of gold. By 1863, though, he had moved to Nevada to try his luck in the silver boom there. Unsuccessful again, he gravitated to journalism, working as a reporter on several Nevada newspapers. In 1872, he purchased the Gold Hill Daily News, and under his stewardship the paper became one of the most important in the silver boom region. Also in 1872, he met Mary Stoddard, who he married the following year, and with whom he had four children.
Apart from his journalistic output, Doten was very involved with the local theatre, and published reviews; he also wrote short stories, essays on Nevada journalism, and books. In time, however, he became increasingly dependent on drink, accrued much debt and eventually lost the News. His wife left him to take up a teaching post in Reno. He, meanwhile, moved to Austin (Nevada) where he edited the Reese River Reveille. He died in Carson City in 1903. Further information is available from the Nevada Press Association, the Online Nevada Encyclopaedia, or the Nevada Women’s History Project.
Doten’s name would surely have been lost to time but for the fact that he left behind 79 leather-bound volumes of diaries, kept from the age of 19. After his death, they were moved from one family attic to another until the University of Nevada acquired them in 1961. Walter Van Tilburg Clark spent years editing the manuscripts and, in 1973, the University of Nevada Press published The Journals of Alfred Doten, 1849-1903, in three volumes. The work become a classic of Western American history with its details of the gold rush and frontier life. The full text of the three volumes, in a searchable format, has been made freely available online thanks to the University of Nevada Alfred Doten project. In a further stage, the project aims to make the full text of the 79 volumes (only about half was included in Clark’s edition) available online.
Here are several extracts from Doten’s diary dating to exactly 150 years ago - from Christmas Day to New Year’s Eve.
25 December 1869
‘Christmas - Stormy - snow an inch deep this morning and 3 or 4 inches deep at noon - kept on till 4 PM when it sort of cleared up - at home - at noon I went down to Charley Ockel’s and got some of his eggnog - good - PM downtown - Dan is in the station house very sick with the delirium tremens - went there at his own request - so Doc Hoit tells me - Met many men celebrators of Christmas, some pretty tight - Home at 6 - supper of fried eggs & oysters mixed - Went to Mrs Garrity’s to get Ellen to go to theater - unwell, so couldn’t go - Came back & took Mrs M - good house - plays were the “Little Treasure,” and “Day after the Wedding” - Last night of the dramatic season - company leaves for San Francisco this night - go by a special stage at 10½ oclock - connect with 2 o’clock train tonight - Home at 10 - Bed at 11 - Cold & freezing - [erasure] -’
26 December 1869
‘. . . At 6 PM violent shock of an earthquake - heaviest yet here - followed within a few minutes by 2 others - shook houses terribly - shook fire wall down off Taylor’s brick building corner of B & Taylor st, etc, etc . . . down to theater - Johnny Thompson’s Minstrels - $190 house . . . Visited Dan in station house - getting better - staid with him 1½ hours talking - Home at 11½ - Bed at 12 . . . [erasure] -’
27 December 1869
‘Several shocks of earthquake felt this PM and evening . . . Evening Mrs M went with Ben Denton to a Masonic supper & ball . . . I was at Theater a short time . . .’
28 December 1869
‘A few light shocks . . . Evening at home till 9 - went down town - snowing - Went up in Enterprise office & chatted with Dan awhile - He is all right, and went to work on the local again yesterday morning . . . Bed at 11 - still snowing - [erasure] -’
30 December 1869
‘I got a little keg today of about a quart of fresh Baltimore oysters just arrived per railroad yesterday, packed in ice with about 20 others - got them of Hatch Bros this morning $1.75 per keg - about 100 oysters . . . we had them for supper, both stewed and raw - The first good and fresh ones . . . I have yet had - Just as nice as they were when first out of the shell . . .’
31 December 1869
‘Clear & pleasant - As usual - got up my mining report - Home at 5½ (No earthquake shocks worth speaking of today - or last night) - Went to Shaney’s and got a pair of pants and a vest I have had made for Morton - out of blanket cloth, snuff colored - heavy - Cost $18 - got them this morning, & this evening took them to Woodruff to be forwarded together with a hat & other fixins that Mrs M sends him - I went down to Theater - Johnny Thompson’s Benefit - Slim house - Waited till show was over & collected the bills of the News - $17 - Home at 11 - took Mrs M to 4’s Ball at Athletic Hall - Best ball I have attended on the coast - good hall full - a little crowded at first - but thinned out after supper - Plenty of ladies - Enjoyed it very much - Danced every quadrille till after 4 oclock - Left at 4½ for home - Bed at 5 - [erasure] - clear & freezing - “Happy new Year” - No paper till next Monday -’
Doten was born in Plymouth, Massachusetts, but sailed to California in 1849 intent on making his fortune in the San Francisco gold rush. As a so-called placer miner he moved from one site to the next using inexpensive, movable wooden boxes called rockers to wash sand away in search of gold. By 1863, though, he had moved to Nevada to try his luck in the silver boom there. Unsuccessful again, he gravitated to journalism, working as a reporter on several Nevada newspapers. In 1872, he purchased the Gold Hill Daily News, and under his stewardship the paper became one of the most important in the silver boom region. Also in 1872, he met Mary Stoddard, who he married the following year, and with whom he had four children.
Apart from his journalistic output, Doten was very involved with the local theatre, and published reviews; he also wrote short stories, essays on Nevada journalism, and books. In time, however, he became increasingly dependent on drink, accrued much debt and eventually lost the News. His wife left him to take up a teaching post in Reno. He, meanwhile, moved to Austin (Nevada) where he edited the Reese River Reveille. He died in Carson City in 1903. Further information is available from the Nevada Press Association, the Online Nevada Encyclopaedia, or the Nevada Women’s History Project.
Doten’s name would surely have been lost to time but for the fact that he left behind 79 leather-bound volumes of diaries, kept from the age of 19. After his death, they were moved from one family attic to another until the University of Nevada acquired them in 1961. Walter Van Tilburg Clark spent years editing the manuscripts and, in 1973, the University of Nevada Press published The Journals of Alfred Doten, 1849-1903, in three volumes. The work become a classic of Western American history with its details of the gold rush and frontier life. The full text of the three volumes, in a searchable format, has been made freely available online thanks to the University of Nevada Alfred Doten project. In a further stage, the project aims to make the full text of the 79 volumes (only about half was included in Clark’s edition) available online.
25 December 1869
‘Christmas - Stormy - snow an inch deep this morning and 3 or 4 inches deep at noon - kept on till 4 PM when it sort of cleared up - at home - at noon I went down to Charley Ockel’s and got some of his eggnog - good - PM downtown - Dan is in the station house very sick with the delirium tremens - went there at his own request - so Doc Hoit tells me - Met many men celebrators of Christmas, some pretty tight - Home at 6 - supper of fried eggs & oysters mixed - Went to Mrs Garrity’s to get Ellen to go to theater - unwell, so couldn’t go - Came back & took Mrs M - good house - plays were the “Little Treasure,” and “Day after the Wedding” - Last night of the dramatic season - company leaves for San Francisco this night - go by a special stage at 10½ oclock - connect with 2 o’clock train tonight - Home at 10 - Bed at 11 - Cold & freezing - [erasure] -’
26 December 1869
‘. . . At 6 PM violent shock of an earthquake - heaviest yet here - followed within a few minutes by 2 others - shook houses terribly - shook fire wall down off Taylor’s brick building corner of B & Taylor st, etc, etc . . . down to theater - Johnny Thompson’s Minstrels - $190 house . . . Visited Dan in station house - getting better - staid with him 1½ hours talking - Home at 11½ - Bed at 12 . . . [erasure] -’
27 December 1869
‘Several shocks of earthquake felt this PM and evening . . . Evening Mrs M went with Ben Denton to a Masonic supper & ball . . . I was at Theater a short time . . .’
28 December 1869
‘A few light shocks . . . Evening at home till 9 - went down town - snowing - Went up in Enterprise office & chatted with Dan awhile - He is all right, and went to work on the local again yesterday morning . . . Bed at 11 - still snowing - [erasure] -’
30 December 1869
‘I got a little keg today of about a quart of fresh Baltimore oysters just arrived per railroad yesterday, packed in ice with about 20 others - got them of Hatch Bros this morning $1.75 per keg - about 100 oysters . . . we had them for supper, both stewed and raw - The first good and fresh ones . . . I have yet had - Just as nice as they were when first out of the shell . . .’
31 December 1869
‘Clear & pleasant - As usual - got up my mining report - Home at 5½ (No earthquake shocks worth speaking of today - or last night) - Went to Shaney’s and got a pair of pants and a vest I have had made for Morton - out of blanket cloth, snuff colored - heavy - Cost $18 - got them this morning, & this evening took them to Woodruff to be forwarded together with a hat & other fixins that Mrs M sends him - I went down to Theater - Johnny Thompson’s Benefit - Slim house - Waited till show was over & collected the bills of the News - $17 - Home at 11 - took Mrs M to 4’s Ball at Athletic Hall - Best ball I have attended on the coast - good hall full - a little crowded at first - but thinned out after supper - Plenty of ladies - Enjoyed it very much - Danced every quadrille till after 4 oclock - Left at 4½ for home - Bed at 5 - [erasure] - clear & freezing - “Happy new Year” - No paper till next Monday -’
Sunday, December 22, 2019
This absurd diary
‘I am always depressed and left with [a] sense of worthlessness at the beautifully applied energy of these people [his German friends], the exactness of documentation, completeness of equipment ... and authenticity of vocation. In comparison I am utterly alone (no group even of my own kind) and without purpose alone and pathologically indolent and limp and opinionless and consternated. The little trouble I give myself, this absurd diary with its lists of pictures, serves no purpose, is only the act of an obsessional neurotic. Counting pennies would do as well.’ This is Samuel Beckett, literary giant of the 20th century, who died 30 years ago today. The extract comes from a diary he kept while on a six month sojourn in Germany. But, clearly, he wasn’t much enamoured with the idea of keeping a diary, and, as far is known, he would never do so again.
Beckett was born in Dublin in 1906. His father was a quantity surveyor, and he had one older brother; the family was Anglo-Irish protestant. He went to Earlsfort House School in Dublin, then to Portora Royal School in Enniskillen, before studying languages at Trinity College, Dublin, from 1923. He excelled at cricket and even played games at county level. He was elected a Scholar (the most prestigious undergraduate award) in 1926. After teaching briefly at Campbell College in Belfast, he moved abroad to teach English at the École Normale Supérieure in Paris, from late 1928 to 1930. Notably, while there, he was introduced to the renowned Irish author James Joyce, and is said to have assisted in his research for what became Finnegan’s Wake. Beckett’s first published work was a critical essay on Joyce, yet the two are said to have fallen out when Beckett rejected the advances of Joyce’s daughter.
Beckett returned to Ireland in 1930 to take up a post as lecturer in French at Trinity College, but resigned a year or so later, wanting to travel. For several years, he moved around between London, France, Germany and Italy, before eventually deciding in 1937 to settle in Paris. Soon after, he embarked on an affair with Suzanne Dechevaux-Dumesnil, to whom he would eventually get married, in 1961. This period saw him publish More Pricks Than Kicks (1934) a collection of stories, and the novel Belacqua Shuah (1938).
As a citizen of a country that was neutral in World War II, he was able to remain in Paris even after the occupation by the Germans. He joined an underground resistance group in 1941, but when, the following year, members of the group were arrested, he and Suzanne went into hiding, he working as an agricultural labourer. The end of the war found him volunteering for the Irish Red Cross in France, and being assigned as an interpreter in a military hospital, before returning to Paris in 1945. He was awarded the Croix de Guerre for his resistance work. During the next few years, he continuted to write more intensively, producing several stories and novels that, thanks to Suzanne’s efforts, found a publisher - from 1951 onward. But it was the success of his play, Waiting for Godot, first produced at a small Paris theatre in 1953, that brought Beckett international fame.
Beckett continued to be domiciled in Paris, but spent much of his time writing at a small house not far from Paris in the countryside. He shunned all publicity, and refused interviews. When, in 1969, he won the Nobel Prize for Literature, he declined to travel to Stockholm for the ceremony. He continued writing and publishing up to his death on 22 December 1989 (some six months after his wife’s). Wikipedia gives this assessment: ‘Of all the English-language modernists, Beckett’s work represents the most sustained attack on the realist tradition. He opened up the possibility of theatre and fiction that dispense with conventional plot and the unities of time and place in order to focus on essential components of the human condition. Václav Havel, John Banville, Aidan Higgins, Tom Stoppard, Harold Pinter and Jon Fosse have publicly stated their indebtedness to Beckett’s example. He has had a wider influence on experimental writing since the 1950s, from the Beat generation to the happenings of the 1960s and after.’ Further information is also available from Encyclopaedia Britannica, The Samuel Beckett Society or The Poetry Foundation.
Beckett has never been known as a diarist, and yet, in the mid-1930s, he did keep diary notebooks during an extended visit to Germany. These were not known to exist until Edward Beckett found them in a trunk after his uncle’s death. He made them available to James Knowlson for his 1996 biography Damned to Fame - The Life of Samuel Beckett (Bloomsbury). In Chapter 10 - Germany: The Unknown Diaries 1936-7 - Knowlson uses the diaries as a source book, yet fails to offer any analysis of them, or the idea of Beckett as diarist. Subsequently, Mark Nixon, who was Knowlson’s successor as Director of the Beckett International Foundation (University of Reading) where the diaries are held, published a book-length analysis of the diaries (based on his PhD thesis): Samuel Beckett’s German Diaries 1936-1937 (Bloomsbury, 2005). Both this and the biography can be previewed at Googlebooks. However, to this day the diaries themselves remain unpublished. The following extracts from Beckett’s diary are all as found in Knowlson’s biography (stripped, though, of Knowlson’s commentary and context).
18 October 1936
‘Even to listen is an effort, and to speak ausgeschlossen [impossible]. Anyway the chatter is a solid block, not a chink, interruption proof. Curse this everlasting limpness and melancholy. How absurd, the struggle to learn to be silent in another language! I am altogether absurd and inconsequential. The struggle to be master of another silence! Like a deaf man investing his substance in Schallplatten [gramophone records], or a blind man with a Leica.’
26 November 1936
‘Transparent figures before landscapes, street, town reproduced in Sauerlandt not there. Wonderful red Frauenkopf, skull earth sea and sky, I think of Monadologie [of Leibniz] and my Vulture. Would not occur to me to call this painting abstract. A metaphysical concrete. Nor Nature convention, but its source, fountain of Erscheinung [Appearance]. Fully a posteriori painting. Object not exploited to illustrate an idea, as in say Leger or Baumeister, but primary. The communication exhausted by the optical experience that is its motive and content. Anything further is by the way. Thus Leibniz, monadologie, Vulture, are by the way. Extraordinary stillness. His concern with Renaissance tradition.’
9 December 1936
‘in fear and trembling, lest I should break a leg, be attacked by vermin, lose the key, [toiling up] a succession of crazy ladders in the gloom, 365 steps to the gallery (for which I have 2nd key) 70 m. above ground. Tiny platform; 1½ from base of wall to railing. I cower against former, and scarcely dare look at view. Force myself to make the circle round with quick sickening glances at the ground.’
12 January 1937
‘Bright and cold. First view of terraces faced with glass frames for vines disconcerting, but soon accepted. Trimmed yews very effective. Terrace perhaps too steep and heavy for the palace, which disappears at the foot of every flight. Palace exquisite, and big summer house, faultlessly proportioned, the shallow green cupola resting like a flower on the yellow front, and the caryatids laughing under the lightness of their load. Not in the least Versailles or Watteauesque, but truly an architecture without care.’
15 January 1937
‘I am not interested in a ‘unification’ of the historical chaos any more than I am in the ‘clarification’ of the individual chaos, and still less in the anthropomorphisation of the inhuman necessities that provoke the chaos. What I want is the straws, flotsam, etc., names, dates, births and deaths, because that is all I can know. Meier says the background is more important than the foreground, the causes than the effects, the causes than their representatives and opponents. I say the background and the causes are an inhuman and incomprehensible machinery and venture to wonder what kind of appetite it is that can be appeased by the modern animism that consists in rationalising them. Rationalism is the last form of animism. Whereas the pure incoherence of times and men and places is at least amusing.’
2 February 1937
‘[Willi Grohmann s]ays it is more interesting to stay than to go, even if it were possible to go. They can’t control thoughts. Length of regime impossible to estimate, depends mostly on economic outshot. If it breaks down it is fitting for him and his kind to be on the spot, to go under or become active again. Already a fraternity of intellectuals, where freedom to grumble is less than the labourer’s, because the labourer’s grumble is not dangerous.’
2 February 1937 [Knowlson calls this extract a remarkable mixture of fierce self-criticism and intense self-pity’.]
‘I am always depressed and left with [a] sense of worthlessness at the beautifully applied energy of these people [his German friends], the exactness of documentation, completeness of equipment ... and authenticity of vocation. In comparison I am utterly alone (no group even of my own kind) and without purpose alone and pathologically indolent and limp and opinionless and consternated. The little trouble I give myself, this absurd diary with its lists of pictures, serves no purpose, is only the act of an obsessional neurotic. Counting pennies would do as well. An ‘open-mindedness’ that is mindlessness, the sphincter of the mind limply for ever open, the mind past the power of closing itself to everything but its own content, or rather its own treatment of a content.
I have never thought for myself. I have switched off the incipient thought in terror for so long that I couldn’t think now for half-a-minute if my life (!) depended on it.’
2 March 1937
‘Full of excuses and explanations. Mixture of insufferably hideous and pitiable. Every second phrase a lie, every third a try on and every sixth a grovel and all ? !! Good. Only has coat with him. Says no need to try on the trousers, though of course they are ready! The stuff came only this morning. Suddenly occurs to me that the stuff never came at all, perhaps never was ordered, and that what he has used is inferior. Telepathically he starts to praise the stuff, woof, weight, etc. His next own suit will be of no other. He had meant to bring the sample so that I could compare, but etc ... It is so flagrant as to be diverting. It is diverting to be thought to be done. One is done but not in the eye. The difference between being done and done in the eye is in first case one knows and in second not. He thinks he is doing me in the eye, whereas he is only doing me. That is the diverting position, that I would not spoil with the least show of discernment.’
Beckett was born in Dublin in 1906. His father was a quantity surveyor, and
Beckett returned to Ireland in 1930 to take up a post as lecturer in French at Trinity College, but resigned a year or so later, wanting to travel. For several years, he moved around between London, France, Germany and Italy, before eventually deciding in 1937 to settle in Paris. Soon after, he embarked on an affair with Suzanne Dechevaux-Dumesnil, to whom he would eventually get married, in 1961. This period saw him publish More Pricks Than Kicks (1934) a collection of stories, and the novel Belacqua Shuah (1938).
As a citizen of a country that was neutral in World War II, he was able to remain in Paris even after the occupation by the Germans. He joined an underground resistance group in 1941, but when, the following year, members of the group were arrested, he and Suzanne went into hiding, he working as an agricultural labourer. The end of the war found him volunteering for the Irish Red Cross in France, and being assigned as an interpreter in a military hospital, before returning to Paris in 1945. He was awarded the Croix de Guerre for his resistance work. During the next few years, he continuted to write more intensively, producing several stories and novels that, thanks to Suzanne’s efforts, found a publisher - from 1951 onward. But it was the success of his play, Waiting for Godot, first produced at a small Paris theatre in 1953, that brought Beckett international fame.
Beckett continued to be domiciled in Paris, but spent much of his time writing at a small house not far from Paris in the countryside. He shunned all publicity, and refused interviews. When, in 1969, he won the Nobel Prize for Literature, he declined to travel to Stockholm for the ceremony. He continued writing and publishing up to his death on 22 December 1989 (some six months after his wife’s). Wikipedia gives this assessment: ‘Of all the English-language modernists, Beckett’s work represents the most sustained attack on the realist tradition. He opened up the possibility of theatre and fiction that dispense with conventional plot and the unities of time and place in order to focus on essential components of the human condition. Václav Havel, John Banville, Aidan Higgins, Tom Stoppard, Harold Pinter and Jon Fosse have publicly stated their indebtedness to Beckett’s example. He has had a wider influence on experimental writing since the 1950s, from the Beat generation to the happenings of the 1960s and after.’ Further information is also available from Encyclopaedia Britannica, The Samuel Beckett Society or The Poetry Foundation.
Beckett has never been known as a diarist, and yet, in the mid-1930s, he did keep diary notebooks during an extended visit to Germany. These were not known to exist until Edward Beckett found them in a trunk after his uncle’s death. He made them available to James Knowlson for his 1996 biography Damned to Fame - The Life of Samuel Beckett (Bloomsbury). In Chapter 10 - Germany: The Unknown Diaries 1936-7 - Knowlson uses the diaries as a source book, yet fails to offer any analysis of them, or the idea of Beckett as diarist. Subsequently, Mark Nixon, who was Knowlson’s successor as Director of the Beckett International Foundation (University of Reading) where the diaries are held, published a book-length analysis of the diaries (based on his PhD thesis): Samuel Beckett’s German Diaries 1936-1937 (Bloomsbury, 2005). Both this and the biography can be previewed at Googlebooks. However, to this day the diaries themselves remain unpublished. The following extracts from Beckett’s diary are all as found in Knowlson’s biography (stripped, though, of Knowlson’s commentary and context).
18 October 1936
‘Even to listen is an effort, and to speak ausgeschlossen [impossible]. Anyway the chatter is a solid block, not a chink, interruption proof. Curse this everlasting limpness and melancholy. How absurd, the struggle to learn to be silent in another language! I am altogether absurd and inconsequential. The struggle to be master of another silence! Like a deaf man investing his substance in Schallplatten [gramophone records], or a blind man with a Leica.’
26 November 1936
‘Transparent figures before landscapes, street, town reproduced in Sauerlandt not there. Wonderful red Frauenkopf, skull earth sea and sky, I think of Monadologie [of Leibniz] and my Vulture. Would not occur to me to call this painting abstract. A metaphysical concrete. Nor Nature convention, but its source, fountain of Erscheinung [Appearance]. Fully a posteriori painting. Object not exploited to illustrate an idea, as in say Leger or Baumeister, but primary. The communication exhausted by the optical experience that is its motive and content. Anything further is by the way. Thus Leibniz, monadologie, Vulture, are by the way. Extraordinary stillness. His concern with Renaissance tradition.’
9 December 1936
‘in fear and trembling, lest I should break a leg, be attacked by vermin, lose the key, [toiling up] a succession of crazy ladders in the gloom, 365 steps to the gallery (for which I have 2nd key) 70 m. above ground. Tiny platform; 1½ from base of wall to railing. I cower against former, and scarcely dare look at view. Force myself to make the circle round with quick sickening glances at the ground.’
12 January 1937
‘Bright and cold. First view of terraces faced with glass frames for vines disconcerting, but soon accepted. Trimmed yews very effective. Terrace perhaps too steep and heavy for the palace, which disappears at the foot of every flight. Palace exquisite, and big summer house, faultlessly proportioned, the shallow green cupola resting like a flower on the yellow front, and the caryatids laughing under the lightness of their load. Not in the least Versailles or Watteauesque, but truly an architecture without care.’
15 January 1937
‘I am not interested in a ‘unification’ of the historical chaos any more than I am in the ‘clarification’ of the individual chaos, and still less in the anthropomorphisation of the inhuman necessities that provoke the chaos. What I want is the straws, flotsam, etc., names, dates, births and deaths, because that is all I can know. Meier says the background is more important than the foreground, the causes than the effects, the causes than their representatives and opponents. I say the background and the causes are an inhuman and incomprehensible machinery and venture to wonder what kind of appetite it is that can be appeased by the modern animism that consists in rationalising them. Rationalism is the last form of animism. Whereas the pure incoherence of times and men and places is at least amusing.’
2 February 1937
‘[Willi Grohmann s]ays it is more interesting to stay than to go, even if it were possible to go. They can’t control thoughts. Length of regime impossible to estimate, depends mostly on economic outshot. If it breaks down it is fitting for him and his kind to be on the spot, to go under or become active again. Already a fraternity of intellectuals, where freedom to grumble is less than the labourer’s, because the labourer’s grumble is not dangerous.’
2 February 1937 [Knowlson calls this extract a remarkable mixture of fierce self-criticism and intense self-pity’.]
‘I am always depressed and left with [a] sense of worthlessness at the beautifully applied energy of these people [his German friends], the exactness of documentation, completeness of equipment ... and authenticity of vocation. In comparison I am utterly alone (no group even of my own kind) and without purpose alone and pathologically indolent and limp and opinionless and consternated. The little trouble I give myself, this absurd diary with its lists of pictures, serves no purpose, is only the act of an obsessional neurotic. Counting pennies would do as well. An ‘open-mindedness’ that is mindlessness, the sphincter of the mind limply for ever open, the mind past the power of closing itself to everything but its own content, or rather its own treatment of a content.
I have never thought for myself. I have switched off the incipient thought in terror for so long that I couldn’t think now for half-a-minute if my life (!) depended on it.’
2 March 1937
‘Full of excuses and explanations. Mixture of insufferably hideous and pitiable. Every second phrase a lie, every third a try on and every sixth a grovel and all ? !! Good. Only has coat with him. Says no need to try on the trousers, though of course they are ready! The stuff came only this morning. Suddenly occurs to me that the stuff never came at all, perhaps never was ordered, and that what he has used is inferior. Telepathically he starts to praise the stuff, woof, weight, etc. His next own suit will be of no other. He had meant to bring the sample so that I could compare, but etc ... It is so flagrant as to be diverting. It is diverting to be thought to be done. One is done but not in the eye. The difference between being done and done in the eye is in first case one knows and in second not. He thinks he is doing me in the eye, whereas he is only doing me. That is the diverting position, that I would not spoil with the least show of discernment.’
Wednesday, December 18, 2019
Colour possesses me
It’s the anniversary of Paul Klee’s birth today. What a painter, and not a bad diarist either! ‘The main thing now is not to paint precociously but to be, or at least become, an individual,’ he wrote in his diary aged 21; but, by his early 30s, he was telling himself: ‘Colour possesses me. It will always possess me. That is the meaning of this happy hour: colour and I are one. I am a painter.’
Klee was born in Munchenbuchsee into a family of musicians on 18 December 1879, 140 years ago today. He studied art at the Munich Academy of Fine Art and then travelled to Italy several times before settling in Bern in 1902. In the year 1906, he married Lily Stumpf, and they moved to Munich where, the following year, they had one child, Felix.
Klee’s first solo exhibition, in Bern, came in 1910. Soon after, he met Wassily Kandinsky, who opened his eyes to colour, and other avant garde artists, though it is suggested that colour only became central to Klee’s art after a trip he took to Tunisia in 1914 with August Macke and Louis Moilliet. Further exhibitions followed, even through the war, though in 1916 he was called to serve in the army. Being employed as a clerk and in painting aeroplanes, he saw no front line action.
Subsequently, Klee taught at the Bauhaus in Weimar and Dessau. In the mid-1920s, he published his now famous Pedagogical Sketchbook, which then was essentially a teaching tool for his Bauhaus students. Among his notable exhibitions of this period were those in New York, at the Société Anonyme and the Museum of Modern Art, and a first major show in Paris at the Galerie Vavin-Raspail. With the emergence of the Nazis, Klee returned to Switzerland, but developed scleroderma, a debilitating disease, in 1935; and he died in 1940. A large number of his paintings left behind in Germany were confiscated by Hitler’s regime. A lot more biographical information about Klee can be found at Wikipedia or Zentrum Paul Klee, in Bern, or the Paul Klee website.
Klee began keeping a diary while still a teenager in 1897, and he seems to have continued doing so until the end of the First World War. But it was not until the 1960s that his journals were edited by Felix Klee and published by University of California Press as The Diaries of Paul Klee, 1898-1918. Some pages can be previewed at Googlebooks. Moreover, nearly 4,000 pages from Klee’s notebooks are available to view online at Zentrum Paul Klee (although they are all in German). Here, though, are several extracts in English from the published diaries.
1901
‘Thoughts about the art of portraiture. Some will not recognize the truthfulness of my mirror. Let them remember that I am not here to reflect the surface (this can be done by the photographic plate), but must penetrate inside. My mirror probes down to the heart. I write words on the forehead and around the corners of the mouth. My human faces are truer than the real ones.’
3 June 1902
’My Italian trip now lies a month behind me. A strict review of my situation as a creative artist doesn’t yield very encouraging results; I don’t know why, but I continue nonetheless to be hopeful.
Perhaps from the realization that at the root of my devastating self-criticism there is, after all, some spiritual development.
Actually, the main thing now is not to paint precociously but to be or, at least, to become an individual. The art of mastering life is the prerequisite for all further forms of expression, whether they are paintings, sculptures, tragedies, or musical compositions. Not only to master life in practice, but to shape it meaningfully within me and to achieve as mature an attitude before it as possible. Obviously this isn’t accomplished with a few general precepts but grows like Nature. Besides, I wouldn’t know how to find any such precepts. A Weltanschauung will come of itself; the will alone doesn’t determine which direction will yield the clearest path: this is partly settled in the maternal womb and is ordained by fate.
As a beginner in this profession I shall not be able to please people; they will ask things of me that any clever young person with talent might easily come up with. My consolation is that the sincerity of my intention will always be more of a check to me than my lack of skill. Starting from an awareness of the prevalence of law, to broaden out until the horizon of thought once again becomes organized, and complexities, automatically falling into order, become simple again.’
March 1906
‘A nice anecdote still survives about the days when Mailer was a high-school student. To punish a teacher, it was decided that somebody had to shit on the handle of his door “before sunrise.” Two strong twelfth-graders raised Mimu to the proper height. But then Thiessing suggested that it would be more practical to produce the coating in a more comfortable position and then somehow to transplant it to the ordained place. But Haller rejected this procedure as too commonplace. He had no pity for the twelfth- graders: the sacredness of the act was to inspire them with the necessary strength.
To emphasize only the beautiful seems to me to be like a mathematical system that only concerns itself with positive numbers.’
16 April 1914 (in Tunisia)
‘In the morning, painted outside the city; a gently diffused light falls, at once mild and clear. No fog. Then sketched in town. A stupid guide provided a comic element. August taught him German words, but what words. In the afternoon, he took us to the mosque. The sun darted through, and how! We rode a while on the donkey.
In the evening, through the streets. A cafe decorated with pictures. Beautiful watercolors. We ransacked the place buying. A street scene around a mouse. Finally someone killed it with a shoe. We landed at a sidewalk cafe. An evening of colors as tender as they were clear. Virtuosos at checkers. Happy hour. Louis found exquisite color tidbits and I was to catch them, since I am so skillful at it.
I now abandon work. It penetrates so deeply and so gently into me, I feel it and it gives me confidence in myself without effort. Color possesses me. I don’t have to pursue it. It will possess me always, I know it. That is the meaning of this happy hour: Color and I are one. I am a painter.’
6 March 1916
‘Singing instructions are no longer given by the clear-voiced sergeant, but by Corporal Bruckner. A neat man with a slight squint that doesn’t look bad. First we all read the text together, then he sings the first stanza, fearfully off-key, so that our ears cringe. Then we sing it. Today we learned a horrible piece of trash called Flag Song. I am living with apes. I realize this seeing them take this unadulterated rubbish with such seriousness.’
6 December 1916
‘In the morning, arrived at Cambrai-Annex. Pasted on new stickers to Cantimpré, Cambrai’s other auxiliary station. Apparently our destination. We again have more time than we need and stroll off to town, a pitifully miserable, hungry village. Pleasant market. Plenty of endives. Lunch at the canteen in the station annex. Then back to the city, into a pastry shop with cakes and fruit. A battalion from the Somme marches up with music, an overwhelming sight. Everything yellow with mud. The unmilitary, matter-of-fact appearance, the steel helmets, the equipment. The trotting step. Nothing heroic, just like beasts of burden, like slaves. Against a background of circus music. The drummer outdoes himself. The worn faces convey only a distorted reflection, if any, of the joy of being replaced and sent off to rest.
Had a look at the airplanes below. Waited for a long time and then at last moved on to a little station. Again waited and waited in the waiting room of the main station, among a group of Saxons (brr!). And finally, moved on to another station, to Cantimpré. Here, out in the street at 3 a.m.’
21 February, 1918
‘This week we had three fatal casualties; one man was smashed by the propeller, the other two crashed from the air! Yesterday, a fourth came ploughing with a loud bang into the roof of the workshop. Had been flying too low, caught on a telephone pole, bounced on the roof of the factory, turned a somersault, and collapsed upside down in a heap of wreckage.’
January/February 1918
‘In the State Gallery, a first glance at things that were already there in the year 1906. My pleasure verges on irony. Owing to the absence of the paymaster, whose wife is critically ill, I am the uncontested master of the office every evening, which allows me to work there at my ease. Everything vanishes around me, and works are born as if out of the void. Ripe, graphic fruits fall off. My hand has become the obedient instrument of a remote will. I must have friends there, bright ones, and also dark ones. But I find them all very “generous.” ’
This article is a revised version of one first published 10 years ago on 18 December 2009.
Klee was born in Munchenbuchsee into a family of musicians on 18 December 1879, 140 years ago today. He studied art at the Munich Academy of Fine Art and then travelled to Italy several times before settling in Bern in 1902. In the year 1906, he married Lily Stumpf, and they moved to Munich where, the following year, they had one child, Felix.
Klee’s first solo exhibition, in Bern, came in 1910. Soon after, he met Wassily Kandinsky, who opened his eyes to colour, and other avant garde artists, though it is suggested that colour only became central to Klee’s art after a trip he took to Tunisia in 1914 with August Macke and Louis Moilliet. Further exhibitions followed, even through the war, though in 1916 he was called to serve in the army. Being employed as a clerk and in painting aeroplanes, he saw no front line action.
Subsequently, Klee taught at the Bauhaus in Weimar and Dessau. In the mid-1920s, he published his now famous Pedagogical Sketchbook, which then was essentially a teaching tool for his Bauhaus students. Among his notable exhibitions of this period were those in New York, at the Société Anonyme and the Museum of Modern Art, and a first major show in Paris at the Galerie Vavin-Raspail. With the emergence of the Nazis, Klee returned to Switzerland, but developed scleroderma, a debilitating disease, in 1935; and he died in 1940. A large number of his paintings left behind in Germany were confiscated by Hitler’s regime. A lot more biographical information about Klee can be found at Wikipedia or Zentrum Paul Klee, in Bern, or the Paul Klee website.
Klee began keeping a diary while still a teenager in 1897, and he seems to have continued doing so until the end of the First World War. But it was not until the 1960s that his journals were edited by Felix Klee and published by University of California Press as The Diaries of Paul Klee, 1898-1918. Some pages can be previewed at Googlebooks. Moreover, nearly 4,000 pages from Klee’s notebooks are available to view online at Zentrum Paul Klee (although they are all in German). Here, though, are several extracts in English from the published diaries.
1901
‘Thoughts about the art of portraiture. Some will not recognize the truthfulness of my mirror. Let them remember that I am not here to reflect the surface (this can be done by the photographic plate), but must penetrate inside. My mirror probes down to the heart. I write words on the forehead and around the corners of the mouth. My human faces are truer than the real ones.’
3 June 1902
’My Italian trip now lies a month behind me. A strict review of my situation as a creative artist doesn’t yield very encouraging results; I don’t know why, but I continue nonetheless to be hopeful.
Perhaps from the realization that at the root of my devastating self-criticism there is, after all, some spiritual development.
Actually, the main thing now is not to paint precociously but to be or, at least, to become an individual. The art of mastering life is the prerequisite for all further forms of expression, whether they are paintings, sculptures, tragedies, or musical compositions. Not only to master life in practice, but to shape it meaningfully within me and to achieve as mature an attitude before it as possible. Obviously this isn’t accomplished with a few general precepts but grows like Nature. Besides, I wouldn’t know how to find any such precepts. A Weltanschauung will come of itself; the will alone doesn’t determine which direction will yield the clearest path: this is partly settled in the maternal womb and is ordained by fate.
As a beginner in this profession I shall not be able to please people; they will ask things of me that any clever young person with talent might easily come up with. My consolation is that the sincerity of my intention will always be more of a check to me than my lack of skill. Starting from an awareness of the prevalence of law, to broaden out until the horizon of thought once again becomes organized, and complexities, automatically falling into order, become simple again.’
March 1906
‘A nice anecdote still survives about the days when Mailer was a high-school student. To punish a teacher, it was decided that somebody had to shit on the handle of his door “before sunrise.” Two strong twelfth-graders raised Mimu to the proper height. But then Thiessing suggested that it would be more practical to produce the coating in a more comfortable position and then somehow to transplant it to the ordained place. But Haller rejected this procedure as too commonplace. He had no pity for the twelfth- graders: the sacredness of the act was to inspire them with the necessary strength.
To emphasize only the beautiful seems to me to be like a mathematical system that only concerns itself with positive numbers.’
16 April 1914 (in Tunisia)
‘In the morning, painted outside the city; a gently diffused light falls, at once mild and clear. No fog. Then sketched in town. A stupid guide provided a comic element. August taught him German words, but what words. In the afternoon, he took us to the mosque. The sun darted through, and how! We rode a while on the donkey.
In the evening, through the streets. A cafe decorated with pictures. Beautiful watercolors. We ransacked the place buying. A street scene around a mouse. Finally someone killed it with a shoe. We landed at a sidewalk cafe. An evening of colors as tender as they were clear. Virtuosos at checkers. Happy hour. Louis found exquisite color tidbits and I was to catch them, since I am so skillful at it.
I now abandon work. It penetrates so deeply and so gently into me, I feel it and it gives me confidence in myself without effort. Color possesses me. I don’t have to pursue it. It will possess me always, I know it. That is the meaning of this happy hour: Color and I are one. I am a painter.’
6 March 1916
‘Singing instructions are no longer given by the clear-voiced sergeant, but by Corporal Bruckner. A neat man with a slight squint that doesn’t look bad. First we all read the text together, then he sings the first stanza, fearfully off-key, so that our ears cringe. Then we sing it. Today we learned a horrible piece of trash called Flag Song. I am living with apes. I realize this seeing them take this unadulterated rubbish with such seriousness.’
6 December 1916
‘In the morning, arrived at Cambrai-Annex. Pasted on new stickers to Cantimpré, Cambrai’s other auxiliary station. Apparently our destination. We again have more time than we need and stroll off to town, a pitifully miserable, hungry village. Pleasant market. Plenty of endives. Lunch at the canteen in the station annex. Then back to the city, into a pastry shop with cakes and fruit. A battalion from the Somme marches up with music, an overwhelming sight. Everything yellow with mud. The unmilitary, matter-of-fact appearance, the steel helmets, the equipment. The trotting step. Nothing heroic, just like beasts of burden, like slaves. Against a background of circus music. The drummer outdoes himself. The worn faces convey only a distorted reflection, if any, of the joy of being replaced and sent off to rest.
Had a look at the airplanes below. Waited for a long time and then at last moved on to a little station. Again waited and waited in the waiting room of the main station, among a group of Saxons (brr!). And finally, moved on to another station, to Cantimpré. Here, out in the street at 3 a.m.’
21 February, 1918
‘This week we had three fatal casualties; one man was smashed by the propeller, the other two crashed from the air! Yesterday, a fourth came ploughing with a loud bang into the roof of the workshop. Had been flying too low, caught on a telephone pole, bounced on the roof of the factory, turned a somersault, and collapsed upside down in a heap of wreckage.’
January/February 1918
‘In the State Gallery, a first glance at things that were already there in the year 1906. My pleasure verges on irony. Owing to the absence of the paymaster, whose wife is critically ill, I am the uncontested master of the office every evening, which allows me to work there at my ease. Everything vanishes around me, and works are born as if out of the void. Ripe, graphic fruits fall off. My hand has become the obedient instrument of a remote will. I must have friends there, bright ones, and also dark ones. But I find them all very “generous.” ’
This article is a revised version of one first published 10 years ago on 18 December 2009.
Monday, December 16, 2019
Politics is filthy mud
‘In politics morality doesn’t exist. As far as I’m concerned politics is something that’s utterly dirty, it’s filthy mud. But at a certain moment where we cannot restrain ourselves any further, then we will leap into it. Sometimes the moment arrives, as it did previously in the revolution. And if by some chance this moment comes I’m going to leap into this mud.’ This is from the diary of Soe Hok Gie, a young Indonesian political activist who died, all too young, 50 years ago today. His diary was first published in the 1980s, and led to much national interest in the young man, and, some time later, a bio-pic. Detailed information about him in English can only be found online thanks to an Australian PhD student, John R. Maxwell, who wrote a thesis on Soe’s life, which includes many translated extracts from his diary.
Soe Hok Gie was born into a Catholic Chinese family in 1942 in Djarkata. After several years at the Jesuit school Kanisius, he entered the University of Indonesia in 1962. He became an active dissident protesting against President Sukarno and the PKI (communist party), and wrote articles for many newspapers. He helped found Mapala UI, a student environmentalist organisation. He finished his studies in 1969, and became a lecturer at the same institution. However, that same year, on 16 December, he was hiking up the volcanic Mount Semeru and died from inhaling poisonous gas.
Wikipedia has a short entry on Soe, otherwise there is very little further biographical information online - with one exception. A biography of Soe Hok Gie written by John R. Maxwell was submitted to the Australian National University in Canberra for his PhD in 1997; the 350-page long paper is freely available online as a pdf. The primary source for much of Maxwell’s paper is Soe’s diary - indeed without this diary, it is likely Soe’s name would have long been forgotten. Maxwell refers to the diary early in his introduction: ‘Soe died prematurely, with an academic career scarcely begun and before he had achieved much either personally or politically in the course of his short life. Nevertheless, Soe was a passionate and intense observer of his nation’s affairs, even from his teenage years. And fortunately - almost uniquely - many of his innermost thoughts and reflections about the world around him, as well as his forcefully argued commentaries on unfolding political and social problems, have survived in a substantial body of private and public writings. In this regard, the existence of Soe’s private diary, an unusual and rare document in Indonesian literature, has been of special importance.’
Soe’s diary consists of six manuscripts covering the following years 1957-1958, 1959-1964, January 1966, 1968, 1968-1969 and 1969. Shortly after his death, Soe’s brother and a group of friends tried to have the diary printed but the project ran into opposition and was stalled. It was not until 1983 that the edited diary was finally published, as Catatan Seorang Demonstran, loosely translatable as Diary of a Demonstrator. Subsequently, this was used by the Indonesian director Riri Riza as the basis for his bio-pic Gie. But, Maxwell says, the published diary presents a number of problems: ‘It was not very literary and many of the entries were obviously written in haste. It was also quite fragmentary in its coverage of his life, leaving many large gaps in his experiences unaccounted for. Moreover, in the later years it was especially preoccupied with the small world of the Rawamangun campus that must have been almost incomprehensible for many outsiders. Yet in spite of these drawbacks many readers would have been attracted by the diary’s frankness and authenticity: it was clearly a highly personal record that had obviously not been written with an eye to future publication.’
Maxwell’s biography is liberally sprinkled with his own translations of extracts from Soe’s diary (with dates and annotations). Here are several of those extracts, ranging from the very first to the last.
10 December 1959
‘Earlier today when I was looking after my monkey, I met a man (not a beggar) in the middle of eating mango skins. It appears that he was starving. This is just one of the signs that are beginning to appear in the capital. I gave him 2.50 rupiah. It was all I had at the time. (15 rupiah in reserve.)
Yes, two kilometres away from this fellow eating peelings, ‘His Excellency’ is probably laughing again, feasting with his beautiful wives. And when I see incidents like this fellow eating peelings, I feel proud that our generation has been given the task of overcoming the older generation that has created such a mess. Our generation has to be the judge of the old corruptors - men like Iskak, Djodi, Dahjar and Ibnu Sutowo. We will become the generation that will make Indonesia prosper.
Those in power now grew up during the era of the former Netherlands Indies. They were the stubborn fighters for independence. Look at Sukarno, Hatta, Sjahrir, Ali and the like. But now they have betrayed what they fought for. Sukarno has betrayed Independence. Yamin has falsified - or at least romanticised - Indonesian history. Hatta rarely dares to speak the truth. And as time passes our people are suffering more and more.
‘I’m on your side, all you unfortunate ones.’ Indonesia is sinking, sinking, and if the challenges of history remain unanswered, it will be destroyed. ‘My unfortunate country.’ The prices of goods are rising, everything is becoming increasingly difficult. Gangs terrorise. The army terrorises. Terror is everywhere.
Who are responsible for all this? They are, the older generation - Sukarno, Ali, Iskak, Lie Kiat Teng, Ong Eng Die - all of them leaders who should be shot at Lapangan Banteng.
We can still only hope for truth. And the radio still screams out, spreading lies. Truth only exists in the heavens. The world is false, false.’
9 March 1958
‘I said there is no such thing as love (my firm belief) - Marriage is morally nothing more than prostitution by contract every night. Love is nothing more than sexual desire made to appear as something beautiful... Pure love might as well be put in the rubbish basket. It doesn’t exist. It’s just something that is imagined.’
27 May 1960
‘Marriage for me is identical with sexual relations, so it’s also identical with lust. Human beings are conscious of this, but they are embarrassed and are reluctant to admit this phenomenon. They are embarrassed about being compared with their ‘nephews and nieces’. So for me, marriage has no purpose for what is called love with its ridiculous variations. Marriage is driven by biological instincts... For me love is not marriage. About a year or two ago I was sure that love = lust. However, I doubt the truth of that now. I think that there is something called pure love. But this is defiled by marriage. I have already experienced falling in love with certain individuals, and I’m sure this wasn’t lust.’
24 February 1963
‘Throughout the course of the conversation whatever seemed inviting was taken up by Bung Karno, Chaerul Saleh and Dasaad (and Hardjo also it appears) with complete freedom. I felt rather strange...
As a human being I think I like Bung Karno, but as leader, no. How can there be any social responsibility with the state led by people like that? Bung Karno, like Ariwijadi, full of jokes with obscene mobs and with such immoral interests. Especially seeing the pot-bellied Dasaad who is still attracted to pretty girls. He declared that he would also have married a Japanese if he had still been young. Bung Karno said that he wanted something (a helicopter?) as a present and Dasaad said, everything will be fine when the papers are clear...
I only have one impression, I cannot believe in him as a leader of state because he is so immoral.’
16 March 1964
‘If we accept the notion that [Sukarno] is in fact nothing more than a traditional ruler, the problem now is whether we can put the entire future of Indonesia in the hands of a person like this. As far as I’m concerned, clearly not. I also accept Pancasila and Manipol in an honest fashion. However I think these are things that have to be fought for as Indonesia’s ideals. If Pancasila and Manipol are just slogans then it’s a different matter. The problem now is that we must give meaning to these aspirations to achieve the objective of the revolution. Previously Wiratmo had said to Peransi that we are committed to the aims of the revolution but not to the leadership of the revolution. And as members of the younger generation we have to provide it with some content. Wiratmo really tried to do this with his Cultural Manifesto.
When I spoke with Peransi this afternoon, he was also feeling the same way I was. We have grave doubts about whether there is still any point studying, discussing and so on, while the people are starving everywhere. He was gripped by a powerful urge to act, to take an action.
I told him that these problems had also been bothering me several weeks ago. The important thing is to gather together the necessary forces, because if we don’t look after our forces and just continue to study, we will be wiped out by the opposition group. I have already accepted Soedjono’s principles that now we must really marshal our forces. In politics morality doesn’t exist. As far as I’m concerned politics is something that’s utterly dirty, it’s filthy mud. But at a certain moment where we cannot restrain ourselves any further, then we will leap into it. Sometimes the moment arrives, as it did previously in the revolution. And if by some chance this moment comes I’m going to leap into this mud.’
13 January 1966
‘I told the students quite firmly that they were only allowed to drink tap water. Nothing more. From the kitchen I only took the dregs of some coffee. Everything was designed to prevent the impression that we, the students, were thieving drinks. And I wanted to show the Wisma Nusantara staff that in addition to the dancing ‘crocodiles’ that are always throwing their money around in bars, there was also a layer of student society that was idealistic and honest. I think they were impressed. The lemonade that was offered I rejected. We are only drinking tap water, I announced firmly.’
20 January 1966
‘Suddenly the group of students and labourers in the lead circled around behind and led by one big tall fellow, attacked the KAMI line with sticks and stones. The students, unprepared for this, were startled. Several small groups of students outside the line were surrounded and beaten. Furthermore they didn’t hesitate to hit the women. From Letters, Ibu Hendarmin (Archaeology IV) was surrounded and ordered to remove her yellow jacket. She refused and was kicked until her legs turned blue. Elvira Manopo (Elok) was stoned by Kosasih, a Letters student from GMNI-ASU. Judi was also stoned. His head was slightly wounded. From Psychology, Pudji, an ASU member, punched Kartini, a fellow first-year student. I could imagine what would have occurred if at that moment I had met one of the GMNI-ASU from Letters; I would have been beaten for sure, because they really hate me. The ASU supporters shouted out ‘Crush KAMI’, ’Crush the yellow jackets’, ‘KAMI - Kesatuan Aksi Maling Indonesia’, KAMI - rightists’ and so on.’
26 October 1968
‘Father Art Melville mentioned a total of 400 peasants who had been murdered. I was reminded of the 300,000 who died without protest of any kind. For many people this is just a number. For me too. I don’t know the face of one of those victims. But I will always endeavour not to depersonalise this ‘number’. I will always imagine them coming to me. Speaking to me like the soldiers slain in the Civil War spoke to Walt Whitman...
What a lot of injustice there is in this world. Not just in Indonesia but everywhere. In Guatamala, in Vietnam, in the United States, in the Soviet Union, in Czechoslovakia, in Africa and elsewhere. It’s as if the world is a rubbish heap of the lust and greed of mankind. Sometimes I wonder whether it wouldn’t be better to blow the world up so that it all comes to an end.
But as well as all this we also find people struggling for ideals. Some succeed and become widely respected - Gandhi, Kennedy - but millions sink in the rubbish and are swallowed by time. But more distressing are those who experience disappointment and become consumed by hatred of their opponents. Determined to destroy their enemy’s world and brutal towards all of them. I think the great idealists whether communists, fascists, Black Power activists, or any others are fired by the same ideals. Revulsion against the world’s obscenity and devotion to those who are oppressed. How many are able to survive in defeat? I don’t know about my own future. A successful person? A person who fails in his idealism? And who sinks with time and old age? A disillusioned person who then attempts to terrorise the world? Or a person who fails but who gazes at the setting sun full of pride. I want to try to love it all. And hold firm in this life.’
8 December 1969
‘I don’t know what’s the matter with me. Since I heard about the death of Kian Fong from Arief last Sunday I have the feeling of being constantly aware of death. I want to say goodbye before leaving for Semeru. With G ---- and H ------, and I also want to spend some time alone with I -----. I suppose this is the influence of Kian Fong’s strange and sudden death.’
Soe Hok Gie was born into a
Wikipedia has a short entry on Soe, otherwise there is very little further biographical information online - with one exception. A biography of Soe Hok Gie written by John R. Maxwell was submitted to the Australian National University in Canberra for his PhD in 1997; the 350-page long paper is freely available online as a pdf. The primary source for much of Maxwell’s paper is Soe’s diary - indeed without this diary, it is likely Soe’s name would have long been forgotten. Maxwell refers to the diary early in his introduction: ‘Soe died prematurely, with an academic career scarcely begun and before he had achieved much either personally or politically in the course of his short life. Nevertheless, Soe was a passionate and intense observer of his nation’s affairs, even from his teenage years. And fortunately - almost uniquely - many of his innermost thoughts and reflections about the world around him, as well as his forcefully argued commentaries on unfolding political and social problems, have survived in a substantial body of private and public writings. In this regard, the existence of Soe’s private diary, an unusual and rare document in Indonesian literature, has been of special importance.’
Soe’s diary consists of six manuscripts covering the following years 1957-1958, 1959-1964, January 1966, 1968, 1968-1969 and 1969. Shortly after his death, Soe’s brother and a group of friends tried to have the diary printed but the project ran into opposition and was stalled. It was not until 1983 that the edited diary was finally published, as Catatan Seorang Demonstran, loosely translatable as Diary of a Demonstrator. Subsequently, this was used by the Indonesian director Riri Riza as the basis for his bio-pic Gie. But, Maxwell says, the published diary presents a number of problems: ‘It was not very literary and many of the entries were obviously written in haste. It was also quite fragmentary in its coverage of his life, leaving many large gaps in his experiences unaccounted for. Moreover, in the later years it was especially preoccupied with the small world of the Rawamangun campus that must have been almost incomprehensible for many outsiders. Yet in spite of these drawbacks many readers would have been attracted by the diary’s frankness and authenticity: it was clearly a highly personal record that had obviously not been written with an eye to future publication.’
Maxwell’s biography is liberally sprinkled with his own translations of extracts from Soe’s diary (with dates and annotations). Here are several of those extracts, ranging from the very first to the last.
10 December 1959
‘Earlier today when I was looking after my monkey, I met a man (not a beggar) in the middle of eating mango skins. It appears that he was starving. This is just one of the signs that are beginning to appear in the capital. I gave him 2.50 rupiah. It was all I had at the time. (15 rupiah in reserve.)
Yes, two kilometres away from this fellow eating peelings, ‘His Excellency’ is probably laughing again, feasting with his beautiful wives. And when I see incidents like this fellow eating peelings, I feel proud that our generation has been given the task of overcoming the older generation that has created such a mess. Our generation has to be the judge of the old corruptors - men like Iskak, Djodi, Dahjar and Ibnu Sutowo. We will become the generation that will make Indonesia prosper.
Those in power now grew up during the era of the former Netherlands Indies. They were the stubborn fighters for independence. Look at Sukarno, Hatta, Sjahrir, Ali and the like. But now they have betrayed what they fought for. Sukarno has betrayed Independence. Yamin has falsified - or at least romanticised - Indonesian history. Hatta rarely dares to speak the truth. And as time passes our people are suffering more and more.
‘I’m on your side, all you unfortunate ones.’ Indonesia is sinking, sinking, and if the challenges of history remain unanswered, it will be destroyed. ‘My unfortunate country.’ The prices of goods are rising, everything is becoming increasingly difficult. Gangs terrorise. The army terrorises. Terror is everywhere.
Who are responsible for all this? They are, the older generation - Sukarno, Ali, Iskak, Lie Kiat Teng, Ong Eng Die - all of them leaders who should be shot at Lapangan Banteng.
We can still only hope for truth. And the radio still screams out, spreading lies. Truth only exists in the heavens. The world is false, false.’
9 March 1958
‘I said there is no such thing as love (my firm belief) - Marriage is morally nothing more than prostitution by contract every night. Love is nothing more than sexual desire made to appear as something beautiful... Pure love might as well be put in the rubbish basket. It doesn’t exist. It’s just something that is imagined.’
27 May 1960
‘Marriage for me is identical with sexual relations, so it’s also identical with lust. Human beings are conscious of this, but they are embarrassed and are reluctant to admit this phenomenon. They are embarrassed about being compared with their ‘nephews and nieces’. So for me, marriage has no purpose for what is called love with its ridiculous variations. Marriage is driven by biological instincts... For me love is not marriage. About a year or two ago I was sure that love = lust. However, I doubt the truth of that now. I think that there is something called pure love. But this is defiled by marriage. I have already experienced falling in love with certain individuals, and I’m sure this wasn’t lust.’
24 February 1963
‘Throughout the course of the conversation whatever seemed inviting was taken up by Bung Karno, Chaerul Saleh and Dasaad (and Hardjo also it appears) with complete freedom. I felt rather strange...
As a human being I think I like Bung Karno, but as leader, no. How can there be any social responsibility with the state led by people like that? Bung Karno, like Ariwijadi, full of jokes with obscene mobs and with such immoral interests. Especially seeing the pot-bellied Dasaad who is still attracted to pretty girls. He declared that he would also have married a Japanese if he had still been young. Bung Karno said that he wanted something (a helicopter?) as a present and Dasaad said, everything will be fine when the papers are clear...
I only have one impression, I cannot believe in him as a leader of state because he is so immoral.’
16 March 1964
‘If we accept the notion that [Sukarno] is in fact nothing more than a traditional ruler, the problem now is whether we can put the entire future of Indonesia in the hands of a person like this. As far as I’m concerned, clearly not. I also accept Pancasila and Manipol in an honest fashion. However I think these are things that have to be fought for as Indonesia’s ideals. If Pancasila and Manipol are just slogans then it’s a different matter. The problem now is that we must give meaning to these aspirations to achieve the objective of the revolution. Previously Wiratmo had said to Peransi that we are committed to the aims of the revolution but not to the leadership of the revolution. And as members of the younger generation we have to provide it with some content. Wiratmo really tried to do this with his Cultural Manifesto.
When I spoke with Peransi this afternoon, he was also feeling the same way I was. We have grave doubts about whether there is still any point studying, discussing and so on, while the people are starving everywhere. He was gripped by a powerful urge to act, to take an action.
I told him that these problems had also been bothering me several weeks ago. The important thing is to gather together the necessary forces, because if we don’t look after our forces and just continue to study, we will be wiped out by the opposition group. I have already accepted Soedjono’s principles that now we must really marshal our forces. In politics morality doesn’t exist. As far as I’m concerned politics is something that’s utterly dirty, it’s filthy mud. But at a certain moment where we cannot restrain ourselves any further, then we will leap into it. Sometimes the moment arrives, as it did previously in the revolution. And if by some chance this moment comes I’m going to leap into this mud.’
13 January 1966
‘I told the students quite firmly that they were only allowed to drink tap water. Nothing more. From the kitchen I only took the dregs of some coffee. Everything was designed to prevent the impression that we, the students, were thieving drinks. And I wanted to show the Wisma Nusantara staff that in addition to the dancing ‘crocodiles’ that are always throwing their money around in bars, there was also a layer of student society that was idealistic and honest. I think they were impressed. The lemonade that was offered I rejected. We are only drinking tap water, I announced firmly.’
20 January 1966
‘Suddenly the group of students and labourers in the lead circled around behind and led by one big tall fellow, attacked the KAMI line with sticks and stones. The students, unprepared for this, were startled. Several small groups of students outside the line were surrounded and beaten. Furthermore they didn’t hesitate to hit the women. From Letters, Ibu Hendarmin (Archaeology IV) was surrounded and ordered to remove her yellow jacket. She refused and was kicked until her legs turned blue. Elvira Manopo (Elok) was stoned by Kosasih, a Letters student from GMNI-ASU. Judi was also stoned. His head was slightly wounded. From Psychology, Pudji, an ASU member, punched Kartini, a fellow first-year student. I could imagine what would have occurred if at that moment I had met one of the GMNI-ASU from Letters; I would have been beaten for sure, because they really hate me. The ASU supporters shouted out ‘Crush KAMI’, ’Crush the yellow jackets’, ‘KAMI - Kesatuan Aksi Maling Indonesia’, KAMI - rightists’ and so on.’
26 October 1968
‘Father Art Melville mentioned a total of 400 peasants who had been murdered. I was reminded of the 300,000 who died without protest of any kind. For many people this is just a number. For me too. I don’t know the face of one of those victims. But I will always endeavour not to depersonalise this ‘number’. I will always imagine them coming to me. Speaking to me like the soldiers slain in the Civil War spoke to Walt Whitman...
What a lot of injustice there is in this world. Not just in Indonesia but everywhere. In Guatamala, in Vietnam, in the United States, in the Soviet Union, in Czechoslovakia, in Africa and elsewhere. It’s as if the world is a rubbish heap of the lust and greed of mankind. Sometimes I wonder whether it wouldn’t be better to blow the world up so that it all comes to an end.
But as well as all this we also find people struggling for ideals. Some succeed and become widely respected - Gandhi, Kennedy - but millions sink in the rubbish and are swallowed by time. But more distressing are those who experience disappointment and become consumed by hatred of their opponents. Determined to destroy their enemy’s world and brutal towards all of them. I think the great idealists whether communists, fascists, Black Power activists, or any others are fired by the same ideals. Revulsion against the world’s obscenity and devotion to those who are oppressed. How many are able to survive in defeat? I don’t know about my own future. A successful person? A person who fails in his idealism? And who sinks with time and old age? A disillusioned person who then attempts to terrorise the world? Or a person who fails but who gazes at the setting sun full of pride. I want to try to love it all. And hold firm in this life.’
8 December 1969
‘I don’t know what’s the matter with me. Since I heard about the death of Kian Fong from Arief last Sunday I have the feeling of being constantly aware of death. I want to say goodbye before leaving for Semeru. With G ---- and H ------, and I also want to spend some time alone with I -----. I suppose this is the influence of Kian Fong’s strange and sudden death.’
Wednesday, December 11, 2019
Scott’s wild goose chase
Half a century ago today, Peter Scott, a naturalist and well-known BBC presenter in his day, was in Romania, starting out on the latest of his ornithological expeditions, this one a wild goose chase. On many of these expeditions, Scott kept colourfully written and illustrated diaries, and these were edited into three volumes and published in the 1980s. The thrill of finding and observing thousands of Red-breasted Geese, for example, spills out of his diary from that trip to Romania in 1969.
Scott was born in London in 1909, the only child of Antarctic explorer Robert Falcon Scott and sculptor Kathleen Bruce, but was only two years old when his father died. He studied natural sciences and then history of art at Trinity College, Cambridge. He took up painting, among many other pursuits, and had his first exhibition in 1933; and, in 1936, he represented Britain in sailing at the Berlin Olympic Games. During the war he served in the Royal Navy, commanding the First Squadron of Steam Gun Boats, and was awarded the Distinguished Service Cross for bravery.
In 1942, Scott married the novelist Elizabeth Jane Howard, and they had one daughter, before divorcing in 1951. Later, Scott married Philippa Talbot-Ponsonby, and they also had one daughter. After failing to get elected, as a Conservative candidate, in the 1945 general election, he founded the Severn Wildfowl Trust (now the Wildfowl and Wetlands Trust), and began a series of international ornithological expeditions which led to several books richly illustrated with his own drawings. He also became a very well known television personality thanks to his natural history series on the BBC - Look - which ran from 1955 to 1981.
Wikipedia has further biographical information about Scott, including: that he was one of the founders of the World Wide Fund for Nature, and designed its panda logo; that his pioneering work in conservation contributed greatly to the shift in policy of the International Whaling Commission and signing of the Antarctic Treaty; and that he is remembered for giving the scientific name of Nessiteras rhombopteryx to the Loch Ness Monster. The Latin name, Wikipedia, adds was based on the Ancient Greek for ‘the wonder of Ness with the diamond shaped fin’, but it was later pointed out to be an anagram of ‘Monster hoax by Sir Peter S’!
Scott’s Travel Diaries of a Naturalist were published in three volumes by Collins during the 1980s, each one edited by Miranda Weston-Smith and lavishly illustrated with Scott’s drawings and photographs. There is surprisingly little information about the volumes online, although a review can be read at the New Scientist website.
Volume two covers trips from Hawaii to Israel and California to Siberia. But also Romania, where Scott was 40 years ago today, on a wild goose chase. Here are some entries from that diary.
11 December 1969
‘. . . The night in the cottage of an archaeologist was pretty cheerless and very cold. I couldn’t get my feet warm and was wearing all available clothes including my quilted jacket. Rens Visser called us at 6 and after bread and cheese and a cup of sweet tea we drove a dozen miles to a point on the main road where a Red-breasted Goose flight line had been observed crossing it by Kuyken in November and by Visser more recently.
It was blowing an icy gale with poor visibility when we stopped on a high ridge. At 7:15 in grey dawn light the first bunch of geese came over; with binoculars it was possible to count 9 small silhouettes of Redbreasts among 23 Whitefronts. The next lot of 18 had 5 Redbreasts - but all were silhouettes in black against a dark grey sky.
A few whitefronts landed in a large ploughed field below us, and fed across it at high speed. As it grew lighter the visibility became steadily worse and rain and see mist set in. we retraced our steps and turned down towards Sinoie, there to find Whitefronts in a green field of sprouting wheat which stretched away into the fog. We walked out towards the field, recording a probable 500 geese. . .’
12 December 1969
‘What a day of days! Tom and I were up at 5. . . We motored to Sinoie, meeting a torrential rain storm, so that the turning down from the main road was a raging milky river. The middle of the road was still mostly above water but the ditches on either side were rising . . .
At 7:15 the flight began. The geese came in great masses about 1.5 to 2km to the north of the road and went down in two principal places, one just over the hill and the other just below a communal tractor and farm machinery station on the hill beyond. The geese made a dark patch on the green of the sprouting wheat in the middle of the field of perhaps 500 acres. Could Whitefronts sit so thick? Such sounds as we could hear gave no conclusive indication of the species though we felt that some at least must be Red-breasted Geese, Branta ruficollis. The weather seemed to be improving with the light. By the end of the flight we thought that between 6 and 7 thousand geese had settled in about three places. None was less than half a mile from us. To give the weather time to improve we moved, when the flight was over, down into the village of Sinoie. We bought a water bottle to supply the little squeegee which cleaned our car windows - the most essential feature for goose-watching and goose-finding in these parts.
Then we returned to the geese. . . There was nothing for it but a long muddy walk . . . So, as we walked up the hill, we bore right through the standing maize stalks, into dead ground. Heavy rain was approaching, and we sat on some stooks for a while to let it pass. Then we plodded on through the maize. We came upon the fresh tracks of a wild boar which had run out of the maize ahead of us. Presently we swung left towards the ridge and towards the geese, and came almost at once to the edge of a sand quarry. We jumped into it and walked across. It offered shelter from the now continuous rain under its upwind overhanging cliff. We moved to the edge overlooking the geese, and it was from this point that our most valuable observations were made. Already there were Whitefronts within 100 yards of us in the maize stubble. These were constantly being joined by Redbreasts. . . Then came the business of assessing their numbers . . . the same total was reached 3 times over. It was between 3,800 and 4,000 Red-breasted Geese. . . The total experience of all this was so absorbingly exciting that we scarcely noticed the continuous rain. . . we had been with the Redbreasts since dawn - a magical morning, especially when I recall my pre-war Redbreast hunts to Hungary, Romania, Iraq and Persia in the 1930s. . .
It was in every way a superbly eventful day.’
15 December 1969
‘. . . Except for the rain soaked view from the sand pit this was the closest we had been to Redbreasts on the ground. Their chestnut breasts shone in the sun. It was an exquisite finale for my wild goose chase for the time soon came for the return journey to Constanta to put me on the train for Bucharest. . .
. . . In 4 days with the Redbreasts I shall never forget the unparalleled thrill of discovering that we had thousands of them in front of us on Friday [12 December]; I shall never forget their closeness to us from the sand pit. Nor shall I forget the skeins of them high overhead on Sunday night. The tight bunch of them in the maize on Sunday morning was memorable too, but the Lunca flock were perhaps the most beautiful of all in the sunlight this afternoon. . .’
This article is a revised version of one first published 10 years ago on 11 December 2009.
Scott was born in London in 1909, the only child of Antarctic explorer Robert Falcon Scott and sculptor Kathleen Bruce, but was only two years old when his father died. He studied natural sciences and then history of art at Trinity College, Cambridge. He took up painting, among many other pursuits, and had his first exhibition in 1933; and, in 1936, he represented Britain in sailing at the Berlin Olympic Games. During the war he served in the Royal Navy, commanding the First Squadron of Steam Gun Boats, and was awarded the Distinguished Service Cross for bravery.
In 1942, Scott married the novelist Elizabeth Jane Howard, and they had one daughter, before divorcing in 1951. Later, Scott married Philippa Talbot-Ponsonby, and they also had one daughter. After failing to get elected, as a Conservative candidate, in the 1945 general election, he founded the Severn Wildfowl Trust (now the Wildfowl and Wetlands Trust), and began a series of international ornithological expeditions which led to several books richly illustrated with his own drawings. He also became a very well known television personality thanks to his natural history series on the BBC - Look - which ran from 1955 to 1981.
Wikipedia has further biographical information about Scott, including: that he was one of the founders of the World Wide Fund for Nature, and designed its panda logo; that his pioneering work in conservation contributed greatly to the shift in policy of the International Whaling Commission and signing of the Antarctic Treaty; and that he is remembered for giving the scientific name of Nessiteras rhombopteryx to the Loch Ness Monster. The Latin name, Wikipedia, adds was based on the Ancient Greek for ‘the wonder of Ness with the diamond shaped fin’, but it was later pointed out to be an anagram of ‘Monster hoax by Sir Peter S’!
Scott’s Travel Diaries of a Naturalist were published in three volumes by Collins during the 1980s, each one edited by Miranda Weston-Smith and lavishly illustrated with Scott’s drawings and photographs. There is surprisingly little information about the volumes online, although a review can be read at the New Scientist website.
11 December 1969
‘. . . The night in the cottage of an archaeologist was pretty cheerless and very cold. I couldn’t get my feet warm and was wearing all available clothes including my quilted jacket. Rens Visser called us at 6 and after bread and cheese and a cup of sweet tea we drove a dozen miles to a point on the main road where a Red-breasted Goose flight line had been observed crossing it by Kuyken in November and by Visser more recently.
It was blowing an icy gale with poor visibility when we stopped on a high ridge. At 7:15 in grey dawn light the first bunch of geese came over; with binoculars it was possible to count 9 small silhouettes of Redbreasts among 23 Whitefronts. The next lot of 18 had 5 Redbreasts - but all were silhouettes in black against a dark grey sky.
12 December 1969
‘What a day of days! Tom and I were up at 5. . . We motored to Sinoie, meeting a torrential rain storm, so that the turning down from the main road was a raging milky river. The middle of the road was still mostly above water but the ditches on either side were rising . . .
At 7:15 the flight began. The geese came in great masses about 1.5 to 2km to the north of the road and went down in two principal places, one just over the hill and the other just below a communal tractor and farm machinery station on the hill beyond. The geese made a dark patch on the green of the sprouting wheat in the middle of the field of perhaps 500 acres. Could Whitefronts sit so thick? Such sounds as we could hear gave no conclusive indication of the species though we felt that some at least must be Red-breasted Geese, Branta ruficollis. The weather seemed to be improving with the light. By the end of the flight we thought that between 6 and 7 thousand geese had settled in about three places. None was less than half a mile from us. To give the weather time to improve we moved, when the flight was over, down into the village of Sinoie. We bought a water bottle to supply the little squeegee which cleaned our car windows - the most essential feature for goose-watching and goose-finding in these parts.
Then we returned to the geese. . . There was nothing for it but a long muddy walk . . . So, as we walked up the hill, we bore right through the standing maize stalks, into dead ground. Heavy rain was approaching, and we sat on some stooks for a while to let it pass. Then we plodded on through the maize. We came upon the fresh tracks of a wild boar which had run out of the maize ahead of us. Presently we swung left towards the ridge and towards the geese, and came almost at once to the edge of a sand quarry. We jumped into it and walked across. It offered shelter from the now continuous rain under its upwind overhanging cliff. We moved to the edge overlooking the geese, and it was from this point that our most valuable observations were made. Already there were Whitefronts within 100 yards of us in the maize stubble. These were constantly being joined by Redbreasts. . . Then came the business of assessing their numbers . . . the same total was reached 3 times over. It was between 3,800 and 4,000 Red-breasted Geese. . . The total experience of all this was so absorbingly exciting that we scarcely noticed the continuous rain. . . we had been with the Redbreasts since dawn - a magical morning, especially when I recall my pre-war Redbreast hunts to Hungary, Romania, Iraq and Persia in the 1930s. . .
It was in every way a superbly eventful day.’
15 December 1969
‘. . . Except for the rain soaked view from the sand pit this was the closest we had been to Redbreasts on the ground. Their chestnut breasts shone in the sun. It was an exquisite finale for my wild goose chase for the time soon came for the return journey to Constanta to put me on the train for Bucharest. . .
. . . In 4 days with the Redbreasts I shall never forget the unparalleled thrill of discovering that we had thousands of them in front of us on Friday [12 December]; I shall never forget their closeness to us from the sand pit. Nor shall I forget the skeins of them high overhead on Sunday night. The tight bunch of them in the maize on Sunday morning was memorable too, but the Lunca flock were perhaps the most beautiful of all in the sunlight this afternoon. . .’
Thursday, December 5, 2019
Beaver skins and beef fat
’The present they brought was a package of beaver skins and about 100 lbs. of beef fat. I gave them in return one sack of corn and sixteen fathoms of tobacco. ‘My children,’ I said, ‘I will tell you tomorrow what are our Father’s orders to me regarding you, and shall let you know his will.’ They uttered a great shout of joy and retired.’ This is from the journal of Pierre La Vérendrye, a French-Canadian soldier, fur trader and explorer who died 270 years ago today. He and his sons undertook several expeditions attempting to find a route to the western coast of Canada, and in doing so established an important line of trading posts.
Pierre Gaultier de Varennes, sieur de La Vérendrye, to give him his full name, was born in 1685 in Trois-Rivières, New France (now in Quebec), the youngest son of René Gaultier de Varennes, who came to Canada as a soldier in 1665, and Marie, the daughter of Pierre Boucher, the first governor of Trois-Rivières. The Gaultier family were minor nobility from the Anjou area of France with Varennes and La Vérendrye being two of their estates.
Pierre was educated in a Jesuit seminary in Quebec. Aged 12, he received a cadet’s commission in the French marines in Canada, seeing plenty of action in the so-called Queen Anne’s War between the French and English colonists. At age 22, he enlisted in the French army, and fought in Flanders during the War of the Spanish Succession. He was seriously wounded at the Battle of Malplaquet, was paroled as a prisoner of war, and returned to Canada. In 1712, he married Marie-Anne Dandonneau du Sablé (they would have six children) and set up as a farmer and fur trader along the Saint Lawrence.
In 1726, La Vérendrye decided to join his brother Jacques-René who was commandant of posts along the north shore of Lake Superior in 1726; two years later he succeeded him as commandant. With permission from the French authorities, he was given a three year monopoly on the fur trade of the area. He formed a partnership with other merchants, and. during the 1730s, developed a series of trading posts from Lake Superior to Lake Winnipeg promoting the fur trade. At the same time, with i nformation gathered from indigenous peoples, he was exploring further and further west in the hope of finding a route through to the coast. In 1738, he reached the Mandan Indian villages on the Missouri River in present North Dakota. In 1742, he sent two of his sons to push beyond the Missouri, and it is possible they penetrated Nebraska, Montana, and Wyoming and saw, but did not cross, the Rocky Mountains.
Ultimately, La Vérendrye was severely criticised by the French authorities for failing to find the western sea. He was also blamed for the deaths of one of his sons, a nephew, and a Roman Catholic priest at the hands of hostile native Americans. After four explorations to the west, he resigned and returned to New France and his established business interests. Nevertheless, in time, he pressed the French for yet another opportunity to explore to the west. Permission was finally granted, and he had started planning a trip along the Saskatchewan River when he died, on 5 December 1749. Shortly before his death, he was awarded the Order of Saint Louis. Further information is available from The Canadian Encyclopedia, Wikipedia, Canadian Museum of History, and Encyclopaedia Britannica.
La Vérendrye kept some kind of journal or notebooks on his expeditions, although many of these appear to have been lost. The surviving documents were edited by Lawrence J. Burpee and published by The Champlain Society (Toronto) in 1927 as Journals and Letters of Pierre Gaultier de Varennes de la Vérendrye and his sons. With correspondence between the Governors of Canada and the French Court, touching the search for the Western Sea. The contents listing contains a long list of senders/recipients of letters, but there are six or seven items called ‘Journal’ or ‘Report of La Vérendrye’. The text of the letters and journals is provided in both French and English on split pages. Here is one long extract from La Vérendrye’s journal covering the period May to December 1733.
‘On May 27, 1733, I despatched the Sieur de la Jemeraye, my nephew and second in command, from fort St. Charles, situated to the south of the Lake of the Woods at the mouth of a river discharging therein, to go and report to the Marquis de Beauharnois as to the discoveries we had already made and the two forts we had constructed, the first called fort St. Pierre on Rainy lake, otherwise called Tecamamiouen, the second fort St. Charles, for the purpose of enabling ourselves to execute the orders with which he has honoured us, and to present to him a map of the new countries discovered and of the nations inhabiting them.
The Marquis de Beauharnois is aware that the Sioux and Saulteurs, his children, have been carrying on war from time immemorial against the Monsoni and the Cristinaux or Cree, and even against the Assiniboin (two tribes against three). On both sides they are continually forming war parties to invade one another’s territory, as will be seen further on in this Journal, a state of things which is gradually destroying them, hinders their hunting, and does very considerable harm to the commerce of Canada.
The Monsoni and the Cree having planned to march against the Saulteur of the Point and the Sioux, they divided themselves into two bands. The Monsoni, to the number of three hundred warriors and over, who formed the first band and who were to attack the Saulteurs, arrived on the 15th June at fort St. Charles.
At first they concealed their intention from me for fear I should oppose it, and asked me for powder, ball and tobacco that they might go against the Mascoutens Poüanes; but one of their chiefs having told me the real facts, I got all the chiefs together and gave them a collar in the name of our Father who forbade them to make war on his children the Saulteurs; and I said to them that, if they were obedient to his word, I would give them everything they asked.
They received the collar and promised to obey, submitting themselves to their Father’s will, but, in order to protect their lands from hostile parties, they asked me to go to the St. Pierre river and join the Cree in the prairies, they having given their word to do so. The latter arrived the next day to the number of five hundred, intending to march against the French Sioux; but all their plans came to naught in the same council, and all submitted. I was consequently obliged to give them all they asked, powder, bullets, guns, butcher’s knives, daggers, gun-flints, awls, tobacco, etc., of which I have kept a list.
The 300 Monsoni, having gone up the river St. Pierre again as far as a fork where they were to leave their canoes to go into the prairies, met three men, Saulteur and Sioux, scouts of a party of one hundred. The Monsoni fired on them and killed one whose scalp they took. The two others were lucky enough to escape, and the 300 came back to complain to me, saying that the Saulteur and the Sioux were continuing to kill them and did not heed the word of their Father. I gave them some tobacco, and expressed the joy I felt that they had not fired on the 100 men, saying that I knew by that they were the true children of our Father. They returned highly pleased to their families.
The 500 Cree after twenty days’ march in the prairies came within sight of the smoke of the village which they wished to attack at sunrise (they always take the sun as witness of their valour), when their rearguard was attacked by 30 Sioux who had crossed their track and who took them for Assiniboin not on the war-path. The assailants killed four, when the whole party came on them.
The Sioux, surprised at the number of the enemy, took flight, abandoning a portion of their arms in order to reach an isolated wood in the midst of the prairie, where the fight went on until nightfall, the Cree in the open like brave men the Sioux hiding behind trees. They lost twelve men without counting the wounded.
Night having brought the combat to a close, the Cree chief called out ‘Who is it that is killing us?’ The Sioux replied ‘The French Sioux,’ to which the Cree rejoined ‘We are French Cree. Why are you killing us? We are brothers and children of the same Father.’ When day came excuses were made on both sides, and to mark their repentance they matachâ the dead of both parties and left them without burial, but with their arms and outfits, after which they withdrew.
On the 18th of July the Cree arrived at fort St. Charles after ten days’ march, greatly afflicted at the loss of their four men, amongst whom was the son of their great chief. They had five men wounded and they were obliged to cover their dead. It may be remarked that when they return home, especially after an expedition, they walk day and night.
On the 20th a Monsoni, having discovered on the river St. Pierre twenty Saulteur and Sioux who were seeking to make an attack, came and notified me, complaining that these two tribes were always seeking to kill them, and that I was holding them [the Monsoni] back; whereupon I sent word to all the neighbouring savages to be on the watch and gave them a supply of powder, ball and tobacco.
On the 10th of August three of our canoes arrived here laden with merchandise, having left here on the 27th of May laden with packages [of skins] for Kaministikwia. They met no one, but saw tracks of several men.
On the 29th of August 150 canoes, with two or three men in each, Cree and Monsoni, arrived laden with meats, moose and beef fat, bear oil and wild oats, the men begging me to have pity on them and give them goods on credit, which was granted them after consultation among those interested.
On the 8th of September I sent off my son with six men to go to fort St. Pierre to await the canoes from Montreal for the furnishing of the forts. The first four canoes arrived on the 28th of September, and the remaining two on the 2nd of October with all the Monsoni whom they had met. My son left with Marin Urtebise all that he required for wintering with twelve Frenchmen, gave him the written authority which he had received from me in accordance with what was decided on in the consultation referred to above, and brought to fort St. Charles the rest of the men and canoes, arriving on the 12th of October.
The heavy rains of the spring, which had been incessant and had done great harm to the wild oats on which we were counting, put us in a difficult position as we had not enough provisions to last the winter. I bethought me to send ten men to the other side of the lake, which is 26 leagues wide, with tools for building themselves a shelter at the mouth of a river running in from the north-north-east, and with nets for fishing. They caught that autumn more than 4000 big whitefish, not to speak of trout, sturgeon and other fish in the course of the winter, and returned to fort St. Charles on the 2nd of May, 1734, after the ice had melted. They thus lived by hunting and fishing at no expense.
The rain that had done us harm in the spring troubled us again in the month of September. It rained so heavily from the 6th to the 14th of September that for a long time the water of the lake was so discoloured that the savages, of whom there were a great many at our fort, could not see to spear the sturgeon, and had nothing to eat. In this extreme need of theirs I made over to them the field of Indian corn which I had sown in the spring, and which was not yet entirely ripe. Our hired men also got what they could out of it. The savages thanked me greatly for the relief I had thus afforded them. The sowing of a bushel of peas after we had been eating them green for a long time gave us ten bushels, which I had sown the following spring with some Indian corn. I had by entreaty induced two families of savages to sow corn, and I hope that the comfort they derived from it will lead others to follow their example. They will be better off and we less bothered.
Note, that it does not rain as often here as in Canada, and that these rains are unusual according to the report of the savages.
From the 16th of September up to Christmas we have had the most beautiful weather imaginable. Frost set in about the 15th of November, it froze at night, but there was bright sunshine during the day and no wind. Still the ice took on the lake on the 22nd of November, which caused 100 savages, men and women, who were on the other side of the lake to bring us meat and peltries. All the savages had great hunting up to Christmas, there being no snow.
On the 28th of December four chiefs, two Assiniboin and two Cree, arrived in the evening after the gates were closed. Two Monsoni who came from fort St. Pierre arrived at the same time. I had the gates opened for them to learn the object of their journey.
The first four said that they came on behalf of six chiefs of the two tribes to ask me if I would receive them as children of our Father; they were only half a day’s journey from the fort, and they begged me, if I granted their request, to send them some Indian corn and some tobacco as a mark of my goodwill.
On the morning of the 29th I retained the two Cree and sent my son with the two Assiniboin and two Frenchmen to assure them of my friendship and take them a sack of corn and some tobacco. After six hours they found them encamped to the number of 60 Assiniboin, 30 of their wives, and 10 Cree, awaiting my reply. As soon as they saw my son, of whose approach they were informed by one of the chiefs who had gone ahead, they uttered loud shouts of joy, and received him to the sound of three discharges of their guns and a flight of arrows, as all were not provided with guns.
The two Monsoni gave me a letter from Marin Urtebise and told me that three hundred men ready to start out against the Sioux and the Saulteur were singing the war song; the letter said the same thing and added that they would not listen to anything. On the same day, the 29th, I sent back the two Monsoni with a collar and some tobacco to stop the 300 men until my arrival at fort St. Pierre, saying that I would leave in fifteen days, and that I wanted to go and sing the war song with them, although the season was the most severe of the year. My object in reality was to arrest the blow.
The same day as the gates were closing two Assiniboin arrived, sent by some chiefs to tell me not to be impatient as my son would arrive with them the next day at noon.
On the 30th at two o’clock in the afternoon, the Assiniboin and Cree appeared and fired three volleys on perceiving the flag; the twenty Frenchmen whom I had, being under arms, replied; and the six chiefs, conducted by my son, entered the fort. I sent to mark their encampment; no business was talked that day; it was passed in mutual compliments, and I had them served with provisions and tobacco.
The Council was held on the 31st. The nephew of a chief spoke in the Cree language in the name of his whole tribe, which consists of seven villages, the smallest of which numbers a hundred cabins and the largest eight or nine hundred. He begged me to receive them all into the number of the children of our Father, to have pity on them and their families, that they were in a general condition of destitution, lacking axes, knives, kettles, guns, etc., that they hoped to get all these things from me if I would let them come to my fort. The present they brought was a package of beaver skins and about 100 lbs. of beef fat. I gave them in return one sack of corn and sixteen fathoms of tobacco. ‘My children,’ I said, ‘I will tell you to-morrow what are our Father’s orders to me regarding you, and shall let you know his will.’ They uttered a great shout of joy and retired.’
Pierre Gaultier de Varennes, sieur de La Vérendrye, to give him his full name, was born in 1685 in Trois-Rivières, New France (now in Quebec), the youngest son of René Gaultier de Varennes, who came to Canada as a soldier in 1665, and Marie, the daughter of Pierre Boucher, the first governor of Trois-Rivières. The Gaultier family were minor nobility from the Anjou area of France with Varennes and La Vérendrye being two of their estates.
In 1726, La Vérendrye decided to join his brother Jacques-René who was commandant of posts along the north shore of Lake Superior in 1726; two years later he succeeded him as commandant. With permission from the French authorities, he was given a three year monopoly on the fur trade of the area. He formed a partnership with other merchants, and. during the 1730s, developed a series of trading posts from Lake Superior to Lake Winnipeg promoting the fur trade. At the same time, with i
Ultimately, La Vérendrye was severely criticised by the French authorities for failing to find the western sea. He was also blamed for the deaths of one of his sons, a nephew, and a Roman Catholic priest at the hands of hostile native Americans. After four explorations to the west, he resigned and returned to New France and his established business interests. Nevertheless, in time, he pressed the French for yet another opportunity to explore to the west. Permission was finally granted, and he had started planning a trip along the Saskatchewan River when he died, on 5 December 1749. Shortly before his death, he was awarded the Order of Saint Louis. Further information is available from The Canadian Encyclopedia, Wikipedia, Canadian Museum of History, and Encyclopaedia Britannica.
La Vérendrye kept some kind of journal or notebooks on his expeditions, although many of these appear to have been lost. The surviving documents were edited by Lawrence J. Burpee and published by The Champlain Society (Toronto) in 1927 as Journals and Letters of Pierre Gaultier de Varennes de la Vérendrye and his sons. With correspondence between the Governors of Canada and the French Court, touching the search for the Western Sea. The contents listing contains a long list of senders/recipients of letters, but there are six or seven items called ‘Journal’ or ‘Report of La Vérendrye’. The text of the letters and journals is provided in both French and English on split pages. Here is one long extract from La Vérendrye’s journal covering the period May to December 1733.
‘On May 27, 1733, I despatched the Sieur de la Jemeraye, my nephew and second in command, from fort St. Charles, situated to the south of the Lake of the Woods at the mouth of a river discharging therein, to go and report to the Marquis de Beauharnois as to the discoveries we had already made and the two forts we had constructed, the first called fort St. Pierre on Rainy lake, otherwise called Tecamamiouen, the second fort St. Charles, for the purpose of enabling ourselves to execute the orders with which he has honoured us, and to present to him a map of the new countries discovered and of the nations inhabiting them.
The Marquis de Beauharnois is aware that the Sioux and Saulteurs, his children, have been carrying on war from time immemorial against the Monsoni and the Cristinaux or Cree, and even against the Assiniboin (two tribes against three). On both sides they are continually forming war parties to invade one another’s territory, as will be seen further on in this Journal, a state of things which is gradually destroying them, hinders their hunting, and does very considerable harm to the commerce of Canada.
The Monsoni and the Cree having planned to march against the Saulteur of the Point and the Sioux, they divided themselves into two bands. The Monsoni, to the number of three hundred warriors and over, who formed the first band and who were to attack the Saulteurs, arrived on the 15th June at fort St. Charles.
At first they concealed their intention from me for fear I should oppose it, and asked me for powder, ball and tobacco that they might go against the Mascoutens Poüanes; but one of their chiefs having told me the real facts, I got all the chiefs together and gave them a collar in the name of our Father who forbade them to make war on his children the Saulteurs; and I said to them that, if they were obedient to his word, I would give them everything they asked.
They received the collar and promised to obey, submitting themselves to their Father’s will, but, in order to protect their lands from hostile parties, they asked me to go to the St. Pierre river and join the Cree in the prairies, they having given their word to do so. The latter arrived the next day to the number of five hundred, intending to march against the French Sioux; but all their plans came to naught in the same council, and all submitted. I was consequently obliged to give them all they asked, powder, bullets, guns, butcher’s knives, daggers, gun-flints, awls, tobacco, etc., of which I have kept a list.
The 300 Monsoni, having gone up the river St. Pierre again as far as a fork where they were to leave their canoes to go into the prairies, met three men, Saulteur and Sioux, scouts of a party of one hundred. The Monsoni fired on them and killed one whose scalp they took. The two others were lucky enough to escape, and the 300 came back to complain to me, saying that the Saulteur and the Sioux were continuing to kill them and did not heed the word of their Father. I gave them some tobacco, and expressed the joy I felt that they had not fired on the 100 men, saying that I knew by that they were the true children of our Father. They returned highly pleased to their families.
The 500 Cree after twenty days’ march in the prairies came within sight of the smoke of the village which they wished to attack at sunrise (they always take the sun as witness of their valour), when their rearguard was attacked by 30 Sioux who had crossed their track and who took them for Assiniboin not on the war-path. The assailants killed four, when the whole party came on them.
The Sioux, surprised at the number of the enemy, took flight, abandoning a portion of their arms in order to reach an isolated wood in the midst of the prairie, where the fight went on until nightfall, the Cree in the open like brave men the Sioux hiding behind trees. They lost twelve men without counting the wounded.
Night having brought the combat to a close, the Cree chief called out ‘Who is it that is killing us?’ The Sioux replied ‘The French Sioux,’ to which the Cree rejoined ‘We are French Cree. Why are you killing us? We are brothers and children of the same Father.’ When day came excuses were made on both sides, and to mark their repentance they matachâ the dead of both parties and left them without burial, but with their arms and outfits, after which they withdrew.
On the 18th of July the Cree arrived at fort St. Charles after ten days’ march, greatly afflicted at the loss of their four men, amongst whom was the son of their great chief. They had five men wounded and they were obliged to cover their dead. It may be remarked that when they return home, especially after an expedition, they walk day and night.
On the 20th a Monsoni, having discovered on the river St. Pierre twenty Saulteur and Sioux who were seeking to make an attack, came and notified me, complaining that these two tribes were always seeking to kill them, and that I was holding them [the Monsoni] back; whereupon I sent word to all the neighbouring savages to be on the watch and gave them a supply of powder, ball and tobacco.
On the 10th of August three of our canoes arrived here laden with merchandise, having left here on the 27th of May laden with packages [of skins] for Kaministikwia. They met no one, but saw tracks of several men.
On the 29th of August 150 canoes, with two or three men in each, Cree and Monsoni, arrived laden with meats, moose and beef fat, bear oil and wild oats, the men begging me to have pity on them and give them goods on credit, which was granted them after consultation among those interested.
On the 8th of September I sent off my son with six men to go to fort St. Pierre to await the canoes from Montreal for the furnishing of the forts. The first four canoes arrived on the 28th of September, and the remaining two on the 2nd of October with all the Monsoni whom they had met. My son left with Marin Urtebise all that he required for wintering with twelve Frenchmen, gave him the written authority which he had received from me in accordance with what was decided on in the consultation referred to above, and brought to fort St. Charles the rest of the men and canoes, arriving on the 12th of October.
The heavy rains of the spring, which had been incessant and had done great harm to the wild oats on which we were counting, put us in a difficult position as we had not enough provisions to last the winter. I bethought me to send ten men to the other side of the lake, which is 26 leagues wide, with tools for building themselves a shelter at the mouth of a river running in from the north-north-east, and with nets for fishing. They caught that autumn more than 4000 big whitefish, not to speak of trout, sturgeon and other fish in the course of the winter, and returned to fort St. Charles on the 2nd of May, 1734, after the ice had melted. They thus lived by hunting and fishing at no expense.
The rain that had done us harm in the spring troubled us again in the month of September. It rained so heavily from the 6th to the 14th of September that for a long time the water of the lake was so discoloured that the savages, of whom there were a great many at our fort, could not see to spear the sturgeon, and had nothing to eat. In this extreme need of theirs I made over to them the field of Indian corn which I had sown in the spring, and which was not yet entirely ripe. Our hired men also got what they could out of it. The savages thanked me greatly for the relief I had thus afforded them. The sowing of a bushel of peas after we had been eating them green for a long time gave us ten bushels, which I had sown the following spring with some Indian corn. I had by entreaty induced two families of savages to sow corn, and I hope that the comfort they derived from it will lead others to follow their example. They will be better off and we less bothered.
Note, that it does not rain as often here as in Canada, and that these rains are unusual according to the report of the savages.
From the 16th of September up to Christmas we have had the most beautiful weather imaginable. Frost set in about the 15th of November, it froze at night, but there was bright sunshine during the day and no wind. Still the ice took on the lake on the 22nd of November, which caused 100 savages, men and women, who were on the other side of the lake to bring us meat and peltries. All the savages had great hunting up to Christmas, there being no snow.
On the 28th of December four chiefs, two Assiniboin and two Cree, arrived in the evening after the gates were closed. Two Monsoni who came from fort St. Pierre arrived at the same time. I had the gates opened for them to learn the object of their journey.
The first four said that they came on behalf of six chiefs of the two tribes to ask me if I would receive them as children of our Father; they were only half a day’s journey from the fort, and they begged me, if I granted their request, to send them some Indian corn and some tobacco as a mark of my goodwill.
On the morning of the 29th I retained the two Cree and sent my son with the two Assiniboin and two Frenchmen to assure them of my friendship and take them a sack of corn and some tobacco. After six hours they found them encamped to the number of 60 Assiniboin, 30 of their wives, and 10 Cree, awaiting my reply. As soon as they saw my son, of whose approach they were informed by one of the chiefs who had gone ahead, they uttered loud shouts of joy, and received him to the sound of three discharges of their guns and a flight of arrows, as all were not provided with guns.
The two Monsoni gave me a letter from Marin Urtebise and told me that three hundred men ready to start out against the Sioux and the Saulteur were singing the war song; the letter said the same thing and added that they would not listen to anything. On the same day, the 29th, I sent back the two Monsoni with a collar and some tobacco to stop the 300 men until my arrival at fort St. Pierre, saying that I would leave in fifteen days, and that I wanted to go and sing the war song with them, although the season was the most severe of the year. My object in reality was to arrest the blow.
The same day as the gates were closing two Assiniboin arrived, sent by some chiefs to tell me not to be impatient as my son would arrive with them the next day at noon.
On the 30th at two o’clock in the afternoon, the Assiniboin and Cree appeared and fired three volleys on perceiving the flag; the twenty Frenchmen whom I had, being under arms, replied; and the six chiefs, conducted by my son, entered the fort. I sent to mark their encampment; no business was talked that day; it was passed in mutual compliments, and I had them served with provisions and tobacco.
The Council was held on the 31st. The nephew of a chief spoke in the Cree language in the name of his whole tribe, which consists of seven villages, the smallest of which numbers a hundred cabins and the largest eight or nine hundred. He begged me to receive them all into the number of the children of our Father, to have pity on them and their families, that they were in a general condition of destitution, lacking axes, knives, kettles, guns, etc., that they hoped to get all these things from me if I would let them come to my fort. The present they brought was a package of beaver skins and about 100 lbs. of beef fat. I gave them in return one sack of corn and sixteen fathoms of tobacco. ‘My children,’ I said, ‘I will tell you to-morrow what are our Father’s orders to me regarding you, and shall let you know his will.’ They uttered a great shout of joy and retired.’
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