Showing posts with label 1500s and earlier. Show all posts
Showing posts with label 1500s and earlier. Show all posts

Monday, December 23, 2024

Cloves, cumin, ginger

Vasco da Gama, the famous Portuguese explorer, died all of half a millennium ago today. Although he did not leave behind a diary of his own, an unknown author did keep a journal of da Gama’s first expedition to India. This was stored in a Portuguese convent for centuries, before being published in the 1860s, and then translated into English in the 1890s. It provides a rich and colourful account of the very earliest days of European attempts to colonise the sub-continent.

Da Gama was born in Sines, Portugal, around 1460. His father was Estêvão da Gama, commander of the local fort. In 1492, Vasco da Gama was sent by King John II to the south of the country to take revenge against the French, who had been seizing Portuguese ships. Meanwhile, Estêvão da Gama was chosen by the king to lead a Portuguese fleet to India in search of lucrative trade routes. However, both the king and Estêvão da Gama died, and the mission was handed to Vasco de Gama by the new King Manuel.

In 1497, da Gama sailed from Lisbon with four ships; he rounded the Cape of Good Hope, and, with the aid of a pilot found on the east coast of Africa, sailed to the west coast of India, stopping at various ports, before reaching Calicut (now Kozhikode) on the Malabar coast. Unable to establish a colony because of opposition from the local Muslims, da Gama returned to Portugal, with a cargo of very profitable spices and the certain knowledge of a potential trade route. The mission was, thus, celebrated as a great success. Around 1500, he married Catarina de Ataíde who bore him six sons.

Vasco da Gama, by this time ranked as an admiral, undertook a second journey, in 1502, to try and secure the trading colony established in the interim by Pedro Carbal, but which had been wiped out in a massacre. He successfully laid siege to Calicut, and concluded favourable peace treaties with the native rulers. However, on his return, he felt inadequately rewarded, and became embroiled in an ongoing dispute concerning his ownership of the town of Sines (given him by the king in 1499, but still claimed by the Military Order of Santiago).

For some years after, da Gama lived a relatively quiet life. In 1519, he was appointed Count of Vidigueira; and, in 1524, after Manuel’s death, King John III appointed him as Portuguese Viceroy in India. He set sail for a third time, to try and restore administrative order to the Portuguese holdings. However, he fell ill at Cochin and died on 23 December 1524. Further information is available from Wikipedia, or from various out-of-copyright biographies available at Internet Archive, such as Vasco da Gama and his successors 1460-1580 by K. G. Jayne.

A diary account of da Gama’s first voyage - named Roteiro - survived over 300 years, and was first published in 1838. This was edited by Diogo Kopke and Dr. Antonio da Costa Paiva, both teachers at the Academia Polytechnica of Oporto, and funded by subscription. Only 392 copies were printed then, but a second edition appeared in Lisbon in 1861. A few years later, in 1869, the Hakluyt Society published Lord Stanley of Alderley’s translation of the Three Voyages of Vasco da Gama, and intended to bring out an English translation of the Roteiro, but this latter was left in abeyance for another three decades, until the Society published, in 1898, A journal of the first voyage of Vasco da Gama in 1497-99 as translated and edited by E. G. Ravenstein. The book is freely available online at Internet Archive or Googlebooks.

Ravenstein notes, in his introduction, that the extant manuscript is not the original, but only a copy, and that the author of the original remains unknown. He explains: ‘The manuscript originally belonged to the famous Convent of Santa Cruz at Coimbra, whence it was transferred, together with other precious manuscripts, to the public library of Oporto. [. . .] This copy, however, was taken in the beginning of the sixteenth century, as may be seen from the style of the writing. [. . .] It is quite possible, as suggested by Prof. Kopke, that the title by which the Roteiro was known at the convent of Santa Cruz misled certain bibliographers into a belief that Vasco da Gama himself had written this account of his voyage. [. . .] No one has yet succeeded in discovering the author of the Roteiro.’ Ravenstein adds that his translation is ‘literal and complete’. Here are a few extracts.

8 April 1497
‘On Palm Sunday the King of Mombaça sent the captain-major a sheep and large quantities of oranges, lemons and sugar-cane, together with a ring, as a pledge of safety, letting him know that in case of his entering the port he would be supplied with all he stood in need of. This present was conveyed to us by two men, almost white, who said they were Christians, which appeared to be the fact. The captain-major sent the king a string of coral-beads as a return present, and let him know that he purposed entering the port on the following day. On the same day the captain-major’s vessel was visited by four Moors of distinction.

Two men were sent by the captain-major to the king, still further to confirm these peaceful assurances. When these landed they were followed by a crowd as far as the gates of the palace. Before reaching the king they passed through four doors, each guarded by a doorkeeper with a drawn cutlass. The king received them hospitably, and ordered that they should be shown over the city. They stopped on their way at the house of two Christian merchants, who showed them a paper (carta), an object of their adoration, on which was a sketch of the Holy Ghost. When they had seen all, the king sent them back with samples of cloves, pepper and corn, with which articles he would allow us to load our ships.’

10 April 1497
‘On Tuesday, when weighing anchor to enter the port, the captain-major’s vessel would not pay off, and struck the vessel which followed astern. We therefore again cast anchor. When the Moors who were in our ship saw that we did not go on, they scrambled into a zavra attached to our stern; whilst the two pilots whom we had brought from Moçambique jumped into the water, and were picked up by the men in the zavra. At night the captain-major “questioned” two Moors whom we had on board, by dropping boiling oil upon their skin, so that they might confess any treachery intended against us. They said that orders had been given to capture us as soon as we entered the port, and thus to avenge what we had done at Moçambique. And when this torture was being applied a second time, one of the Moors, although his hands were tied, threw himself into the sea, whilst the other did so during the morning watch.

About midnight two almadias, with many men in them, approached. The almadias stood off whilst the men entered the water, some swimming in the direction of the Berrio others in that of the Raphael. Those who swam to the Berrio began to cut the cable. The men on watch thought at first that they were tunny fish, but when they perceived their mistake they shouted to the other vessels. The other swimmers had already got hold of the rigging of the mizzen-mast. Seeing themselves discovered, they silently slipped down and fled. These and other wicked tricks were practised upon us by these dogs, but our Lord did not allow them to succeed, because they were unbelievers.

Mombaça is a large city seated upon an eminence washed by the sea. Its port is entered daily by numerous vessels. At its entrance stands a pillar, and by the sea a low-lying fortress.Those who had gone on shore told us that in the town they had seen many men in irons; and it seemed to us that these must be Christians, as the Christians in that country are at war with the Moors.

The Christian merchants in the town are only temporary residents, and are held in much subjection, they not being allowed to do anything except by the order of the Moorish King.

It pleased God in his mercy that on arriving at this city all our sick recovered their health, for the climate (“air”) of this place is very good.

After the malice and treachery planned by these dogs had been discovered, we still remained on Wednesday and Thursday.’

17 April 1497
‘We approached nearer to the town [Malindi, now Kenya]. The king sent the captain-major six sheep, besides quantities of cloves, cumin, ginger, nutmeg and pepper, as also a message, telling him that if he desired to have an interview with him he (the king) would come out in his zavra when the captain-major could meet him in a boat.’

18 April 1497
‘On Wednesday, after dinner, when the king came up close to the ships in a zavra, the captain-major at once entered one of his boats, which had been well furnished, and many friendly words were exchanged when they lay side by side. The king having invited the captain-major to come to his house to rest, after which he (the king) would visit him on board his ship, the captain-major said that he was not permitted by his master to go on land, and if he were to do so a bad report would be given of him. The king wanted to know what would be said of himself by his people if he were to visit the ships, and what account could he render them? He then asked for the name of our king, which was written down for him, and said that on our return he would send an ambassador with us, or a letter.

When both had said all they desired, the captain-major sent for the Moors whom he had taken prisoner, and surrendered them all. This gave much satisfaction to the king, who said that he valued this act more highly than if he had been presented with a town. And the king, much pleased, made the circuit of our ships, the bombards of which fired a salute. About three hours were spent in this way. When the king went away he left in the ship one of his sons and a sharif, and took two of us away with him, to whom he desired to show his palace. He, moreover, told the captain that as he would not go ashore he would himself return on the following day to the beach, and would order his horsemen to go through some exercises.

The king wore a robe (royal cloak) of damask trimmed with green satin, and a rich touca. He was seated on two cushioned chairs of bronze, beneath a round sunshade of crimson satin attached to a pole. An old man, who attended him as page, carried a short sword in a silver sheath. There were many players on anafils, and two trumpets of ivory, richly carved, and of the size of a man, which were blown from a hole in the side, and made sweet harmony with the anafils.’

19 April 1497
‘On Thursday the captain-major and Nicolau Coelho rowed along the front of the town, bombards having been placed in the poops of their long-boats. Many people were along the shore, and among them two horsemen, who appeared to take much delight in a sham-fight. The king was carried in a palanquin from the stone steps of his palace to the side of the captain-major’s boats. He again begged the captain to come ashore, as he had a helpless father who wanted to see him, and that he and his sons would go on board the ships as hostages. The captain, however, excused himself.’

This article is a slightly revised version of one first published on 23 December 2014.

Thursday, August 15, 2024

34 heads on London Bridge

Here is a second sample chapter from the yet-to-be-published London in Diaries, this one about a German tourist to London in August, more than 400 years ago. See also The Drama of London in WWI.

Duke of Württemberg visits London’s sights

The late 16th century saw an early German tourist, Frederick, soon-to-be Duke of Württemberg, visiting London. His foreigner’s eye gives far better descriptions of the main sights than any London diarist up to this point. He also writes of the inhabitants being ‘magnificently apparelled’, but ‘extremely proud and overbearing’, and of the women being dressed in velvet though they have no bread on the table at home. While visiting Windsor Castle he took a fancy to being made a Knight of the Garter. He then spent five years lobbying the English crown for the high honour, leading him to be mocked in English society, and to Shakespeare satirising him and Germans in general in his play The Merry Wives of Windsor. Another quirky link between Frederick and London is that he is an ancestor of a previous mayor, Boris Johnson!

Frederick of Mömpelgard (now Montbéliard in France) was born in 1557. He studied history and philosophy at the University of Tubingen, and then undertook a tour, including in his itinerary, Bohemia, Denmark and Hungary. Soon after he married Sibylla, a princess of Anhalt, and they were to have more than a dozen children. When Frederick undertook a second tour, this time to England in 1592, he was heir apparent to the dukedom of Württemberg, an area in the southwest of Germany centred around the city of Stuttgart. He succeeded to the title the following year and remained Duke until his death in 1608. He is credited with releasing the duchy from the overlordship of the powerful Habsburg Empire. He also tried to establish a new town, Freudenstadt, in the north of the Black Forest, as the Duchy’s capital since it was closer to Mömpelgard than Stuttgart, but he died before his plans were realised.    

Frederick’s diary - or rather the diary written down for him by his assistant - was first published in German as early as 1602. It was given the following title: A concise and faithful Narrative of the Bathing-Excursion, which his serene Highness Lord Frederick, Duke of Wirtemberg and Teck, Count of Mümppelgart, Lord of Heidenheim, Knight of the two ancient royal Orders of St Michael of France, and of the Garter of England, made, in the year 1592, from Mümppelgart to the far-famed kingdom of England; afterwards returning through the Netherlands back again to Mümppelgart. As it was noted down from day to day in the most concise manner at his Highness’ gracious command, by his private secretary who accompanied him.

This was first translated and published in English in 1865 for William Brenchley Rye’s book England as Seen by Foreigners in the Days of Elizabeth and James the First. At the time, Rye was assistant-keeper of the department of printed books at the British Museum. His long introduction begins: ‘Courteous and Gentle Reader, With all becoming respect we beg leave to introduce to your favourable notice a group of “intelligent foreigners,” who, in the ensuing pages, will discourse, if not very learnedly, at least it is hoped pleasantly and profitably, on the fascinating and attractive theme of Old England - its men and manners, its women and their ways, as they were seen and noted by those observing foreigners during the glorious effulgence of the Shakespearian era.’ 

Rye introduces Frederick’s tour as follows: ‘In 1592, the Count, still intent on the acquisition of wisdom and experience, contemplated another far-distant and more important tour, and this was now in the direction of England. Accordingly, on the 10th of July, he set out with two coaches and several riding horses. His companions included a steward, a counsellor, a physician, grooms of the bed-chamber, his secretary Jacob Rathgeb, the author of the printed journal, with a queue of barber, tailor, &c.’ Of the journal, Rye says: ‘in style and language it is exceedingly obscure and uncouth, the punctuation moreover is wretched. A plentiful crop of difficulties is thereby presented to the translator.’ 

Of passing curiosity is the name ‘bathing-excursion’ given to the tour. The printer of the original German edition, Cellius, as it happened, was also the poet laureate of Tubingen, and he incorporated into the volume his own verse to explain the term:
‘I am called the Bathing-trip, 
For his Highness in a ship 
Bathed in ocean all night long, 
Winds tempestuous blowing strong; 
Roaring waters rushing in,
Drenched his Highness to the skin,
As he shivering sat and sweating, 
Fear with fever alternating.
Ye gentlemen of Germany, who live at home in clover, 
O think upon our good Duke’s straits within the Straits of Dover.’ 

Interestingly, while visiting Windsor Castle, Frederick was greatly attracted by the Order of the Garter - the highest order of chivalry in England - and believed Queen Elizabeth had promised to admit him to the order. However, when she subsequently denied this, he never ceased to solicit her, sometimes by letter, usually by embassy, for the fulfilment of her promise. She did, eventually, admit him, after he had inherited the dukedom and become more prominent, but, in a deliberate slight, he was not informed of his admission in time to attend the investiture at Windsor in 1597. For that event, the newly-written play The Merry Wives of Windsor was performed, and, in it, Shakespeare included several satirical references to Germans (stealing horses), and to a Duke in particular, who is clearly modelled on Frederick.

Linking right to the present, the current Mayor of London, Boris Johnson, is descended from Frederick. This quirky fact was discovered during research for the BBC’s programme (in 2008) Who Do You Think You Are on Johnson.

Along the Thames into London
10 August 1592
The same post carried us as far as Rochester; from thence nearly half a stage forward to Gravesend. Here, having first dined, a small vessel was ordered, and [we embarked] upon the river Thames, which is tolerably broad, and in which there are many swans; these are so tame that you can almost touch them, but it is forbidden on pain of corporal punishment in any way to injure a swan, for Royalty has them plucked every year, in order to have their down for court-use. Into this river Thames there sets also a tide of the sea, which accordingly every six hours flows up and down. We then sailed towards London. Upon the left-hand side of the river we passed the beautiful and pleasant royal Palace of Greenwich, where the Queen moreover is usually accustomed to receive and to give audience to envoys and ambassadors from foreign potentates. 

11 August 1592
London is a large, excellent, and mighty city of business, and the most important in the whole kingdom; most of the inhabitants are employed in buying and selling merchandize, and trading in almost every corner of the world, since the river is most useful and convenient for this purpose, considering that ships from France, the Netherlands, Sweden, Denmark, Hamburg, and other kingdoms, come almost up to the city, to which they convey goods and receive and take away others in exchange. 

It is a very populous city, so that one can scarcely pass along the streets, on account of the throng. 

The inhabitants are magnificently apparelled, and are extremely proud and overbearing; and because the greater part, especially the tradespeople, seldom go into other countries, but always remain in their houses in the city attending to their business, they care little for foreigners, but scoff and laugh at them; and moreover one dare not oppose them, else the street-boys and apprentices collect together in immense crowds and strike to the right and left unmercifully without regard to person; and because they are the strongest, one is obliged to put up with the insult as well as the injury. 

Velvet clothes but no bread
The women have much more liberty than perhaps in any other place; they also know well how to make use of it, for they go dressed out in exceedingly fine clothes, and give all their attention to their ruffs and stuffs, to such a degree indeed, that, as I am informed, many a one does not hesitate to wear velvet in the streets, which is common with them, whilst at home perhaps they have not a piece of dry bread. All the English women are accustomed to wear hats upon their heads, and gowns cut after the old German fashion - for indeed their descent is from the Saxons.

In the city there is among others a large and remarkable church, called St Paul’s, where there are two choirs or churches, one over the other, but otherwise there is nothing of importance to be seen in it. There are also many other churches here and there; in particular three, where they preach in the French, Italian, and Dutch tongues. 

The Exchange (La Burce) is a palace, where all kinds of beautiful goods are usually to be found; and because the city is very large and populous, the merchants who transact business together appoint to meet each other at that place, of whom several hundreds are constantly to be met with congregated there.

The sweet water is preserved in various parts of the city in large well-built stone cisterns, to be drawn off by cocks; and the poor labourers carry it on their shoulders to the different houses and sell it, in a peculiar kind of wooden vessels, broad at the bottom, but very narrow at the top, and bound with iron hoops.

Thirty-four heads on London Bridge
13 August 1592
Over the river at London there is a beautiful long bridge, with quite splendid, handsome, and well-built houses, which are occupied by merchants of consequence. Upon one of the towers, nearly in the middle of the bridge, are stuck up about thirty-four heads of persons of distinction, who had in former times been condemned and beheaded for creating riots and from other causes. [This practice of dipping the heads of executed men in tar and displaying them on pikes had been going on since the 14th century and would not stop until the mid-17th century.]

14 August 1592
His Highness and suite went in wherries [gondolas] to the beautiful and large royal church called Westminster, situated at the end, outside the city. In order to inspect the same. It is a very large structure, and in particular has a chapel within it which was built eighty years ago by King Henry VII, arched over with carved stone, so elegantly wrought that its equal is not easily to be found: there are inside some beautiful tombs of deceased Kings and Queens, covered all over with gilding, and executed in a most beautiful manner.

In front of this chapel, outside in the choir, are many other monuments of Kings made of marble, of all kinds of curious colours; [ . . .] In this choir stands also the chair in which, for several centuries past, all the Kings and Queens have been crowned: underneath lies a large stone, which is said to be the very one upon which the patriarch Jacob reposed when he saw the angels ascending and descending a ladder reaching to heaven. In the same choir was also shown the sword which King Edward III is said to have carried and used in battle and war; it is an immense blade, like a double-handed sword, so heavy that one can scarcely lift it. [. . .] In this beautiful church the English Ministers, who are dressed in white surplices such as the Papists wear, sang alternatively, and the organ played.

The most magnificent royal palace 
21 August 1592
In the afternoon his Highness was conducted to see the grand and truly beautiful royal Palace called Hampton Court. 

Now this is the most splendid and most magnificent royal Palace of any that may be found in England - or, indeed, in any other kingdom. It comprises ten different large courts, and as many separate royal or princely residences, but all connected; together with many beautiful gardens both for pleasure and ornament - some planted with nothing but rosemary; others laid out with various other plants, which are trained, intertwined, and trimmed in so wonderful a manner, and in such extraordinary shapes, that the like could not easily be found. In short, all the apartments and rooms in this immensely large structure are hung with rich tapestry, of pure gold and fine silk, so exceedingly beautiful and royally ornamented that it would hardly be possible to find more magnificent things of the kind in any other place. In particular, there is one apartment belonging to the Queen, in which she is accustomed to sit in state, costly beyond everything; the tapestries are garnished with gold, pearls, and precious stones - one tablecover alone is valued at above fifty thousand crowns - not to mention the royal throne, which is studded with very large diamonds, rubies, sapphires, and the like, that glitter among other precious stones and pearls as the sun among the stars. 

Many of the splendid large rooms are embellished with masterly paintings, writing-tables inlaid with mother-of-pearl, organs, and musical instruments, which her Majesty is particularly fond of. Among other things to be seen there, are life-like portraits of the wild man and woman whom Martin Forbisser the English captain, took in his voyage to the New World, and brought alive to England. 

In the middle of the first and principal court stands a splendid high and massy fountain, with an ingenious water-work, by which you can, if you like, make the water play upon the ladies and others who are standing by, and give them a thorough wetting. 

The baiting of bulls and bears
1 September 1592
His Highness was shown in London the English dogs, of which there were about 120, all kept in the same enclosure, but each in a separate kennel. In order to gratify his Highness, and at his desire, two bears and a bull were baited; at such times you can perceive the breed and mettle of the dogs, for although they receive serious injuries from the bears, are caught by the horns of the bull, and tossed into the air so as frequently to fall down again upon the horns, they do not give in, that one is obliged to pull them back by the tails, and force open their jaws. Four dogs at once were set on the bull; they, however, could not gain any advantage over him, for he so artfully contrived to ward off their attacks that they could not well get at him; on the contrary, the bull served them very scurvily by striking and butting at them. 

Thursday, August 1, 2024

London in Diaries

Ten years ago this month I completed a book called London in Diaries. Unfortunately, I was unable to find a publisher. So, rather than let the work lie dormant, I published parts of it here in The Diary Review

And now, a decade later, I’m revisiting the work over the coming few weeks. After the introduction (see below), there are 27 chapters, each one focused on an individual diarist. The chapters start with a short and relevant biography; the commentary then dovetails into information about the diaries themselves. A broad selection of diary extracts follows. For some diarists these extracts cover a period of only a few months, for others they span several decades. Frequent and intriguing sub-heads are designed to draw the reader into the extracts themselves.

Anyone interested in publishing London in Diaries in book form please do get in touch!

London in Diaries: Introduction

London! One of the greatest capital cities in the world, one of the most important, one of the most visited, and one of the most cosmopolitan and dynamic. It is also a place of major historical sights, from the Tower of London to Hampton Court along the ever-restless Thames, and from St Paul’s Cathedral in the ancient City of London to the Abbey in the ancient City of Westminster. World-class entertainment is everywhere, not least in the West End and South Bank theatres; while glorious open spaces abound, whether in Regent’s Park, Kew Gardens or Hampstead Heath. Today London is as famous for the buzz of its night life, as it is for its high class shopping in Kensington, by way of Oxford Street, and Covent Garden, or for the financial power in its Square Mile. 

Of all the literary resources available to understand and, perhaps peer into, this astonishing city, its past and the lives of its people, none are as fresh or vital as diaries. Unique among historical and cultural records, they give a more immediate - in the moment - description of the city and commentary on its happenings than an autobiography or memoir. 

Diaries cannot, of course, be compared with histories which provide facts and figures in a coherent and comprehensive way, but they can highlight aspects of past times and ways, sometimes even shining a spotlight on lost charms or customs - Vauxhall Gardens, for example, or the spectacle of executions. This is especially true of the earliest diary extracts in this collection, for which some historical context is useful. The diarists - each chapter is focused on one - are arranged in a roughly chronological order, beginning with Edward VI in the mid 16th century.

It is a salient fact that those who live or have lived in the city, and thus could be expected to know it best, tend to be blind to its treasures when putting pen to their diary papers. Many of the 20th century writers considered to be great diarists have almost nothing to say about London - what seems to mark them out as good diarists is the political or social content, rather than any personal observations or descriptions about the place in which they live and work. 

Thus, throughout the five hundred years in which men and women have written diaries in London, those with the most detail of its famous and interesting sights are those written by visitors. So it is no surprise that their diaries make up a fair proportion of this book. Some of these are from elsewhere in Britain, but most are foreigners - early Continental travellers (such as Frederick of Mömpelgard and Lodewijck Huygens), diplomats (like the Persian Abul Hassan), and, more recently, North Americans (Herman Melville and Elizabeth Smart) - who are interested in, and often fascinated by, what they see and experience around them.

That said, it does fall to those living in London (such as the funeral provisioner Henry Machyn, Samuel Pepys, the painter Benjamin Haydon, or the teenager Ellen Buxton) to reveal much of interest about their city, and life therein, almost often in passing, by reporting daily routines, or noticing a special event or some change in the environment or society around them. The 20th century’s two world wars are an exception in that circumstances were so extraordinary that Londoners themselves (like the two journalists Malcolm Macdonagh and Charles Graves) did write far more expansively in diaries about the city itself and what was happening to it.

Another difference between diaries and other textual resources is that, though literary types are more likely to have kept diaries, literary talent has never been a fixed prerequisite for diary writing, nor either for preservation of diaries. The extracts herein not only evoke a kaleidoscopic view of the city across time and space, but do so from many different viewpoints - with contributions from royalty and commoners, rich and poor, merchants and artists, young and old. Indeed, though London is the focus, the raison d’être of this book, it is also about the people who have found themselves in the city, for one reason or another, and have bothered, again for whatever reason, to write about it, there and then. For this reason, each chapter opens with a short and pertinent biography for each diarist, helping to provide some context for the selection of extracts that follows. (Full details of their sources, as well as other published and online references, can be found at the back of the book.)

Historical background
London is around 2,000 years old, having originally been peopled by the Romans who called it Londinium, for no reason we can be sure of today. It became the capital of their British territory with a population rising to over 50,000, but was abandoned when they left. The Anglo-Saxons tentatively began settling in the area, adapting its name variously, to Lundenwic or Lundenburgh at different times. They built the first St Paul’s Cathedral, and, under repeated attack from Vikings, repaired the Roman walls for defence.

The Normans famously brought with them fortress know-how. On arriving in London, William the Conquerer immediately set about building a stronghold of wood. It was soon replaced by a much stronger structure, the White Tower or Tower of London. For centuries it protected the city, and for more centuries it became a foreboding symbol of power and punishment, though, surprisingly, it also housed exotic animals. Today, it’s for tourists who come to see the Beefeaters and the Crown Jewels.

Two miles west as the crow flies, or nearer three along the river, lies Westminster Abbey. Although the Anglo-Saxons had a place of worship on the site, as well as a palace close by, both were much rebuilt by the Normans. William the Conqueror was, according to documentation, the first King to be crowned in the Abbey, since when there have been 37 more coronations. For the next few hundred years, London and Westminster co-existed, uneasily at times, the former more of a centre of commerce with its evolving trade guilds and livery companies, and the latter the nation’s royal, religious and political centre. Although connected by a road called The Strand, traffic between the two cities was common via the Thames. William Caxton, it is worth a note in passing, set up his first printing press in Westminster, in 1476, before moving to London.

Henry VIII looms large in English history, and the impact of his break with Rome and Catholicism had a profound effect on London. Until the break, London life was dominated by religion, its churches, monasteries and religious houses. After the dissolution, though, in the 1530s, when much property changed hands, trade started to boom, not least through the business of new companies established by Royal Charters, like those wishing to trade with the Levant, and Muscovy.

The earliest diaries 
It is from this period - the 16th century - that we have today the first surviving diaries written in England. Japanese culture, though, produced the oldest texts generally classified as diaries, from the 9th century; and European - Italian mostly - diaries emerge in the 15th century. Perhaps the oldest English diary is that by Sir Richard Torkington, published in the 1880s as Ye Oldest Diarie of Englysshe Travell: being the narrative of the pilgrimage by Torkington to Jerusalem in 1517. The earliest bona fide diary that tells us anything about London was written a few decades later, and, astonishingly, it was kept by a teenager, none other than Henry VIII’s successor as King, Edward VI - sometimes dubbed the Boy King.

Having been crowned at the age of nine, Edward VI’s reign lasted only six years before he died, probably of TB. Historians believe the period of regency rule, led initially by Edward’s uncle, Edward Seymour, saw important developments in the English Reformation, though subsequently under Edward’s successor, the Catholic Mary, Protestant changes were stalled. Edward’s diary entries - written at the suggestion of a tutor - are usually succinct and often newsy. He writes about the coming of ‘the sweat’ into London, of visiting ambassadors being taken to watch the baiting of bears and bulls, and about the trial of his uncle. He also records a large protest against the ‘unreasonable prices of thinges’ in London, and that, unless the craftsmen mend their ways, he will ‘call in their liberties’ and appoint officers to look into the situation.

While Edward VI was still on the throne, a far humbler man - an undertaker and supplier of funeral trappings - was also starting to keep a diary, one that would, in time, ensure he was remembered (where otherwise he might not have been), and would, in fact, mark him out as one of the great early British diarists. Henry Machyn began his diary in 1550, describing - very colourfully - the rich funerals and processions of his business. Of Edward VI’s funeral he wrote: ‘And at his burying was the greatest moan made for him of his death as ever was heard or seen.’

But Machyn lived in turbulent and changing times, and before long, he found himself writing also about extraordinary public events - royal pageants, trials, and hangings (such as Seymour’s). He is the earliest writer to leave a description of the Lord Mayor’s show; and he also details several coronations and subsequent celebrations: ‘all the churches in London did ring, and at night did make bonfires and set tables in the street and did eat and drink and made merry for the new Queen Elizabeth.’

The first of the foreign diaries in this collection is by a young man, Frederick, soon to become the Duke of Württemberg, who visited London in 1592. His passion to become a Garter Knight is intriguing, as is the knowledge that he is an ancestor of the current Mayor of London, Boris Johnson. Also, Shakespeare satirised him specifically and Germans in general in his play The Merry Wives of Windsor. Frederick’s diary has much to say about London - ‘a very populous city, so that one can scarcely pass along the streets, on account of the throng’ - and its women, who wear velvet even though they’ve no bread at home. And it is thanks to him - rather than Edward VI for example - that we have a first hand, at-the-time, description of the baiting of bulls and bears.

Revolution and restoration
More than half a century later, the Elizabethan period is long over, as are Guy Fawkes’ plot, the sailing of the Pilgrim Fathers for America, and the reign of James I. Charles I’s reign has brought religious strife and civil war, leading to his beheading and the defeat of his son in battle by Oliver Cromwell. It is 1652, when Lodewijck Huygens, a young Dutchman travels to London. Cromwell has not yet been named 1st Lord Protector of the Land, but the city is clearly a changed place. Huygens tells his diary about how he followed the route taken by Charles I from his home to his execution, and how St James’s Park was now full of Cromwell’s bucks and roes. While noting signs of decay in the city, he also mentions nearby villages, Clapham, Islington (famous for the good cakes) and Chelsea (a pleasant little village where the gentle class retire in summer).

Two diarists that today are considered among the best and most important that ever lived were both 17th century Londoners - Samuel Pepys and John Evelyn. They themselves were of very different characters, as shown in their diaries, but they were friends, and Evelyn was particularly attentive to Pepys when he fell out of favour for a short while and was imprisoned in the Tower.

‘A wonder what will be the fashion after the plague is done, as to periwiggs, for nobody will dare to buy any haire, for fear of the infection.’ This is Samuel Pepys who, as a young man, was appointed to the Navy Board, and soon showed precocious talent, eventually rising to become Chief Secretary to the Admiralty. He met and conversed with Charles II on the vessel that brought him back from exile in May 1660. Earlier that same year, Pepys had begun to write a diary. For ten years, he wrote with great detail, intelligence and flair about his life, and in doing so could not help but paint a portrait of the city in which he lived and in which he was such an important personage, and provide an extraordinary record of the Restoration period. His diary is also hugely important for its descriptions of how the plague and the Great Fire devastated London, and these entries make up the bulk of his contribution here. The diary, though, is full to bursting with his myriad daily movements, whether concerned with family, politicking, theatre or philandering, and with a wide interest in everything going on around him.

John Evelyn’s diary is a more sober, largely less personal, work. His entries are often brief and factual, though when his son Richard dies aged 5, he writes for several pages about the precocious boy’s achievements and concludes with ‘Here ends the joy of my life, and for which I go even mourning to the grave.’ But what Evelyn generally lacks in colour and depth, he makes up for with perseverance: his diary, starting in 1641, goes on for over 60 years, encompassing more than half a century of London’s history. He was involved in the planning and rebuilding of London after the Great Fire, and his diary shows an interest in development of new squares, houses and gardens: ‘Dined at my Lord Treasurer’s, the Earl of Southampton, in Bloomsbury, where he was building a noble square or piazza, a little town.’

Dudley Ryder, by contrast to Evelyn and Pepys, is far less well known. He was the son of a Hackney draper, but studied law, entered politics, and ended up Attorney General. His diary, 1715-1716, gives a lively account of London’s coffee houses and spas, as well as its executions. His florid description of a frozen Thames seems reminiscent of much more recent literature.

The 18th century - most of it under the rule of one King George or another, the so-called Georgian Period - was a time of unprecedented growth for London, with its population more or less doubling. In 1700, Hugh Clout’s History of London suggests, an observer in the dome gallery of St Paul’s could have seen London in its entirety, with fields, farms and hill-top villages (Hampstead and Highgate) in the distance. By the early 1800s the edges of London would have been far more difficult to discern, since the built-up area was twice as large, ribbons of development had sprung up along transport routes, and many a remaining field was marked out for building. Smog from coal burning was also starting to be a major problem affecting visibility, and, presumably, health. Despite a fast growing and affluent middle class, this London was still a fairly dark, primitive and unsanitary place, without main drains, water supply, lighting, or public transport, fire or police services. Crime and prostitution were rife. Given the ongoing high death rate, the city’s rapid expansion was driven largely by immigration from elsewhere in Britain.

Indeed, around the middle of the century, in 1762, one young Scottish man, as precocious as Pepys and as literate, arrived in the city. Shortly after settling down, he writes in his diary, ‘It is very curious to think that I have now been in London several weeks without ever enjoying the delightful sex, although I am surrounded with numbers of free-hearted ladies of all kinds.’ This is James Boswell who would go on to write one of the world’s most admired biographies, that of his friend Samuel Johnson. The biography came after Boswell had published an earlier book about Johnson, a diary of their travels together in the Hebrides, which was a commercial success. Intriguingly, all of Boswell’s diaries, with the exception of the Hebrides journal, remained lost, and were only discovered in the 1920s in a Dublin castle. Yale University published a first volume of these in 1950 - Boswell’s London Journal - and since then has brought out a dozen or so more.

What visitors saw
Until the 19th century, women writers (that we know of today) are a rarity - that said, The Book of Margery Kempe written in the early 15th century is considered to be the first autobiography in the English language. There are very few surviving diaries written by women prior to the 1800s. The earliest of these - by Margaret Hoby, Anne Clifford and Elizabeth Freke - are important, but have little to offer in the context of a book about London. Thus it falls to a German visitor, Sophie von La Roche, a novelist, to give the earliest female perspective on London in this collection. With a curious mind and an observant eye, she writes about everything she sees and experiences - not least, a pastry-cook’s shop, a Moorish funeral, the ‘hateful’ Tower, outdoor dancing at Sadler’s Wells, the inside of a master saddlers’ workshop, and the need to eat oysters because she is in London.

Abul Hassan came to London in 1809, and was the first Persian envoy to do so in 200 years. He was tall, dark and handsome, wore rich silken robes, and had a very large beard. During his eight months stay he became something of a society celebrity - even the royal family gave parties in his honour. His diary, though somewhat formal, is rich in detail about the city. It also has an intriguing naive quality in that much of what he saw was very different from his familiar Persian world, as in this extract written after he’d seen some rioting in the streets: ‘I was utterly amazed! If such a situation had lasted for several days in one of Iran’s cities, 2,000 or more people would have been executed by now.’

Early 19th century London certainly made a deep impression on another visitor, this time a young man from Sheffield who, at the end of his visit, waxed lyrical: ‘And now, London, I must bid thee “Farewell.” Thou art the centre of Good and Evil, of Virtue and Vice! How many and how various are the characters which inhabit thy walls! How magnificent thy palaces! How mean thy cottages! How miserable some, how happy others!’ Thomas Asline Ward might have been completely forgotten today, but for the fact that his diary was published in a local paper in instalments, and then in book form. His visit to London only takes up a small part of the published diary, but his youthful descriptions, especially of the once-famous Vauxhall Gardens, are alight with city excitement.

Anne Chalmers was a little younger than Ward on her visit to London, three decades later, but her enthusiasm for the city has a more serious edge. She visits ‘the ventilator’, in the House of Commons, where ladies can hear the speakers, and attends an anti-slavery rally. Her diary, like Ward’s, reminds us of places now long forgotten, such as the Colosseum, near Regent’s Park, built to house the world’s largest painting, and also, incidentally, gives advice to those asking for beer in London.

Benjamin Haydon, like Boswell before him, was a man who needed female company, and saw London as a city of opportunities: ‘I felt this morning an almost irresistible inclination to go down to Greenwich and have [a] delicious tumble with the Girls over the hills.’ He was a painter with a significant talent, but his allegiance to 18th century trends, especially historical subjects, meant he was swimming against the Romantic tide, one which would make household names of William Blake and J. M. W. Turner. Chronic financial difficulties compounded his artistic frustrations, and he rarely managed to live within his means, especially after he had married and had children. His story is a sad one, but his characterful diary - initially published in five volumes - is superb because it not only tells us much about the man, but also gives picturesque insights into city life, whether the art and literary scene, or the trials of a day out with his family.

Riches and poverty
Whereas London had already seen rapid expansion for centuries, the 1800s saw explosive growth, with the city’s population increasing from, very approximately, one million at the start of the century to more than six times that at the end. By the 1830s, it was considered to be the largest city in the world in terms of population (a ranking it retained until the 1920s), and was the centre of a global empire, the world’s foremost trading and financial powerhouse. The wealth financed all kinds of changes, the building of suburbs, the construction of railways, sewers, water systems, schools. But it was also a magnet for immigration not only from other parts of Britain, but from the Empire; and this immigration only served to enhance the rich-poor divide, and the presence of slums - as so well depicted in the novels of Charles Dickens.

Any hint of London slums or the poverty therein is not to be found in Queen Victoria’s diaries. She ascended the throne aged only 18, and remained sovereign for over 60 years. For much of this time, she kept a diary, contained in over 100 manuscript volumes, extracts of which have been published. In reference to London, her diary is at its best when she writes about big occasions - her coronation, the Great Exhibition and jubilee celebrations. Although formal in style, it is splendid to have such a person, such a celebrity at the centre of the nation’s attention, telling us what her day has been like.

Herman Melville visited London in 1849 to try and find a publisher for his new book White-Jacket, about the American naval service and, in particular, the ills of flogging. Although his most famous novel, Moby Dick, would follow in 1852, he was already a well-known author. Melville spent a lot of time in and around The Strand, where he loved exploring the second-hand bookshops. Not one to mince his words he wrote in his diary that the Lord Mayor’s Show was a ‘most bloated pomp’, and described a coffee he bought in a Temple bar as ‘villainous’. He was, though, excited by the public execution of the husband and wife murderers, the Mannings, an event that Dickens also attended.

A simpler, more charming view of Victorian London comes from the teenager, Ellen Buxton, brought up in Leytonstone, by Wanstead Flats, just south of Epping Forest. Her father worked at the family brewery in Spitalfields; but both her grandfathers were important Quaker characters, one a noted anti-slavery campaigner, and the other brother to the prison reformer, Elizabeth Fry. Ellen’s teenage diary is unaffected, and illustrated throughout with delightful sketches of people and places. Though short on emotion, the writing comes alive when she’s outdoors, watching Prince Albert lay a foundation stone, fishing with her father in Carshalton, or visiting an institution such as the Mint or the ‘Christal Palace’ rose exhibition.

The beautiful Thames
The feature of London most often mentioned in these diaries - in all but a handful - is the Thames. Throughout the city’s history, of course, it was far more important, far more busy than it is today. Apart from Ryder’s florid description of the frozen river, another diarist describes a frost market, the kind that regularly appeared when the water froze. Others mention a watermill that supplied water, a pub landlady drowning herself, the burning of a bankside warehouse, and the mighty disturbance of the water after the falling of bombs.

Of all the writers in this collection, though, it is Thomas Cobden-Sanderson whose diary shows the most romantic relationship with the river. ‘How superbly beautiful the river is at this moment! There is a high wind blowing the surface into innumerable ripples, each of which catches instantly and reflects a dazzling gleam from the sun.’ A book-binder, printer, and close associate of William Morris, he operated his business close by the Thames in Hammersmith. Towards the end of his life, he was so troubled by the idea that, after his death, his partner would misuse a special typeface they had together employed for years - Doves Type - that he secretly went night after night to a river bridge to drop and drown every last block of the type. He confesses all to his exquisitely written diary.

Cobden-Sanderson was very much a socialist, in keeping with the ideology of Morris’s Arts and Crafts Movement. Indeed, his wife was imprisoned as a suffragette at one time. Yet his diary, perhaps, reveals him as more of a spiritual than a political man. Not so another socialist, the Northern writer Arnold Bennett. Both Cobden-Sanderson and Bennett take us into the 20th century, but Bennett’s diary is far punchier, richer in detail about what’s happening in the streets of London. ‘Never since I first came to London,’ he writes in 1897, ‘has the West End been so crowded with sightseers, so congested by the business of pleasure.’ Though his novels, full of gritty realism, had gone out of fashion by the 1920s his literary journalism was much sought after, and his diaries by that time were full of famous London names.

The 20th century and wars
‘I want to see the Docks and Dockland, to enter East End public-houses and opium-dens, to speak to Chinamen and Lascars: I want a first-rate, first-hand knowledge of London, of London men, London women. I was tingling with anticipation yesterday and then I grew tired and fretful and morose, crawled back like a weevil into my nut.’ This is Bruce Frederick Cummings, better known as Barbellion and only remembered today because of his unique diary - published as The Journal of a Disappointed Man. He worked in the British Museum’s department of Natural History, but died very young of multiple sclerosis. His diary displays an extraordinary mind, sharp yet often frustrated with himself or the world around him. It is also funny, as when he describes a morning at Petticoat Lane market.

The First World War affected the life of everyone in London, not least Cobden-Sanderson, Bennett and Barbellion, though often their diary references to it are in passing. Michael Macdonagh, by contrast, kept a diary that was almost entirely about the war and the affect it was having on London and its people. Macdonagh was a journalist with The Times, and thus writing publicly about London news, yet his diary is a far more personal testimony to, what he called, ‘the drama of the life of the greatest civil community of the world in its direct relation to the Great War’. Not only is Macdonagh present for important political events, in Parliament or at the Lord Mayor’s banquet for example, but he is out tramping the street every day reporting faithfully in his diary what he sees, hears and feels. At the war’s end, he is in Parliament Square: ‘I had heard Big Ben proclaim War’ and after four years of silence, ‘I was now to hear him welcoming Peace.’

The Canadian writer Elizabeth Smart is best remembered for her novel of poetic prose - considered a classic of the genre - By Grand Central Station I Sat Down and Wept. The book draws heavily on the passionate affair she had with the British poet George Barker. In 1943, by when she already had two children by Barker, she moved to live in London; there she had two more children fathered by him, but brought them all up alone, as a single mother. Two volumes of her diaries were published shortly after her death in the 1980s, and these reveal how her style deteriorated over the decades: from bright, cheerful, extravagant writing, full of external observations, to brief notes focused on her internal preoccupations. Thus, though, she was living in London, there is very little about the city in her later diaries. However, her early ones, when she was still travelling and passed through London, contain lovely, evocative passages about the city, such as one about Hyde Park which begins as follows: ‘I did the only right and inevitable thing to do when the sky is singingly blue and the sun is showing up the nakedness of London and everything is sunshining and smelling of new-forgotten damp earth and crocuses - I went out.’

All too soon after the terrible first war, came another, and with it Britain’s militarisation to defend against German aggression. The country - but especially its capital - suffered more years of bombing, rationing and general hardship. There are many published diaries specifically about the Second World War, and even today, more than 65 years later, newly found or edited war diaries are popular publishing ventures. Only a small proportion of WW2 diaries, though, have much to say about London itself. In addition, there are many unpublished diaries, not least those held by Mass Observation, and those archived by the BBC for its WW2 People’s War website.

Two Second World War diaries are included in this collection, one published, though not very well known, and one unpublished, from the Mass Observation archive. Charles Graves, like Michael Macdonagh, was a journalist, more of a columnist than a reporter, and he moved in higher social circles than Macdonagh, but he too decided to keep a personal diary, with publication in mind, of the war years. An early entry reads: ‘As I lay in bed it occurred to me that the Londoner’s ears are now accustomed to distinguish immediately sixteen different noises caused by the blitz;’ and then he lists them. Against official orders, which expressively prohibited Home Guard personnel from keeping diaries, he wrote often about his own Home Guard activities - ‘My mob were supposed to be German parachutists landing in Regent’s Park’. And, Graves didn’t let his work or volunteering stop him from flitting to The Ritz or a cricket match at Lords.

Responding to Mass Observation’s call for volunteers to provide diaries and other written material about the war, Marielle Bennett submitted a series of manuscripts covering various months of 1939, 1941 and 1942. These typed diaries reveal a more mundane life, perhaps, than that lived by Graves, but no less interesting for that. On reading her diary, one feels very close to Bennett, as though one is there with her making curtains out of black satin, hearing Chamberlain’s speech through a window on a neighbour’s wireless, noticing how little meat one gets with a 1/6 luncheon at Maison Lyons, having great trouble finding an air-raid suit she likes, and being frustrated that she no longer wants to go to the cinema because all the films are ‘only slightly covered propaganda’.

The 1960s and modern nature
Noel Coward, born in the last years of Queen Victoria’s reign in Teddington, was one of the greatest show business personalities of the 20th century. His playwriting and performing fame grew steadily in London during and after the First World War, and before long he was as popular in New York as in London. His published diaries only begin in the 1940s, and cover all the years to his death in 1973. Though his popularity in London waxed and waned, by the post-war years he was still putting on highly successful West End hits, and starring in films such as Around the World in 80 Days and Our Man in Havana. His diaries reveal a constantly hectic schedule with London home only for a few weeks or so once or twice a year. Nevertheless, a few extracts give a grand sense of the London theatre world, such as when he is describing a night at the Palladium, or hobnobbing with royalty.

It is the start of the 1960s, and Kate Paul is just out of her teens and excited about life and art and going to live in London. ‘In Chelsea,’ she writes, ‘it’s the vogue to wear dark glasses at the dead of night and to shave the head bald.’ She loves the city’s galleries, and spends a lot of time at the Troubadour cafe in Earls Court, a London institution for decades (though not of Palladium grandeur). But reality doesn’t take long to set in, and her self-published diary soon reveals dissatisfaction and depression, often caused by her work, flat-mates or boyfriends. She feeds her depression by reading Barbellion’s diary, and goes so far as to seek out some presence of him at the Natural History Museum.

‘Sunlit cool autumnal day. Writing this diary on my way to St Mary’s in a taxi that cruises down Oxford Street alongside a lovely lad on a bike. Today London is a joy.’ This is the extraordinary film-maker Derek Jarman who, having been diagnosed with HIV in the mid-1980s, moved to live on shingle flats near the coast in Kent, and also began keeping a diary of his daily life. A first volume - Modern Nature - was published while he was still alive, and is very readable, full of wistful recollections about his youth and 60s London. Though still drawn back to the city often enough, at this time, for work or pleasure (the above quote is the last extract in Modern Nature), he is disillusioned with the film world, and is finding more fulfilment in his garden and the natural world around him in Kent.

Finally, as a way of bookending this journey through London in Diaries, I am including extracts from my own diary, all chosen for giving at least a flavour of the London in which I was growing up and maturing as an adult. Although I no longer live in the city, it has been home for at least half my life; and I was born in the long-since closed New End Hospital, Hampstead. My diary-writing habit, of nearly 50 years, began with a five-year diary given me for Christmas in 1962. I was ten, and living in a flat on Fitzjohns Avenue (mentioned by Marielle Bennett in her diary). The following summer, my parents moved out of London, and I didn’t return as a resident until I’d finished university. Chance found me renting a room in Earl’s Court, drinking coffee in the Troubadour (like Kate Paul), and, after much travelling, returning to live in Kilburn, near enough Hampstead to explore and enjoy the Heath (though in very different ways from Derek Jarman). Also in my diaries are London markets, theatres, squats, carnivals, bingo halls, and stories of clowning antics. The last diary extract of all describes Millennium New Year’s Eve and Day when my 12 year old son, Adam, and I endeavoured to walk the streets of central London and shake hands with a thousand people - we called it ‘The Day of the Thousand Handshakes’.

Thus, this collage or kaleidoscope of London through time and space, is uniquely patterned and coloured by the internal voices of those living in, or just passing through, its fascinating history and culture.

Saturday, November 4, 2023

Some great calamitie

Today marks the 470th anniversary of the birth of Roger Wilbraham, a lawyer by training who held various high posts under Elizabeth I  and James 1, and who was very charitable towards his native town of Nantwich. His diary, not printed until the first years of the 20th century, is of interest for its description of current affairs - not least the gunpowder plot of 1605 (‘some great calamite’) - and for his personal opinions, such of those describing the colleges in Oxford.

Wilbraham was born in Nantwich, Cheshire, on 4 November 1553, the second of four sons of Richard Wilbraham and his first wife, Elizabeth. He was admitted to Gray’s Inn in London in 1576, and, in 1585, was appointed Solicitor-General for Ireland, a position he held for 14 years. Around the time of his return to England, he married Mary Baber de Tew of Somerset, and they had three daughters.

Wilbraham purchased the Dorfold estate in the parish of Acton near Nantwich in 1602, and was involved in the region’s salt-making industry. He soon, though, gave the estate to his youngest brother, Ralph, who built Dorfold Hall on the site of an earlier building. Though this is no longer home to Wilbrahams, another stately home nearby, Rode Hall, has been in the Wilbraham family since the mid-1600s.


In 1600, under Queen Elizabeth I, Wilbraham was appointed Master of Requests, a position he retained when James I became king in 1603. He also served as the King’s Surveyor of the Court of Wards and Liveries. In 1604, Wilbraham was elected a Member of Parliament for Callington; subsequently, he was knighted, and was returned to Parliament in 1614 as a knight of the shire for Cheshire. A year earlier he had founded Natwich’s first almshouses, for six poor men, subsequently known as Wilbraham’s Almshouses. He died in 1616. A little more information can be found at Wikipedia.

Wilbraham kept a journal - comprising of about 300 pages written in a close small hand - from 1593 to the end of his life. He described it as a ‘book of observations for my age or children’. This was first edited by Harold Spencer Scott and published in 1902, under the Royal Historical Society imprint, in the 10th volume of the so-called Camden Miscellany, as The Journal of Sir Roger Wilbraham, Solicitor-General in Ireland and Master of Requests for the years 1593-1616, together with notes in another hand for the years 1642-1649. The full text can be read online at Internet Archive
The following extracts cover the difficulties of ruling Ireland, descriptions of some Oxford colleges, the gunpowder plot, and the death of the writer’s father.

24 November 1599
‘Patrick Crosby that connyng pilot of Ireland that parlied with Desmond, father Archer, legate, Donogh McCragh, capten Terril, Mcdonogh, Knight of Kerry, &; used by the late president as a spy, brought this: 1 - that Ireland was lost &; saving townes and castels all at the rebels will: that no meanes but famyne to constraine them to loyalti: &; that must be by taking their cattall and hindering the seedes &; harvest and burning ther corne: that it now apereth Englishe soldiers are good onlie to garrizon &; to make incursions wher they may retorne to harbour with 40 howres: &; not able to make long marches nor to want ther lodginge &; good diett, &; that it will now troble England to send over 40,000 men which (being now unwilling to goe into Ireland) will not suffice to make recovery of Ireland.’

9 September 1603
‘I was at Oxford; wher lying at the Crosse Inne, the best in the citie, yet was ther two howses on either side adioyning infected with plague: sed deus nos protegat.

There was the Spanishe Ambassador lodged in Christchurch and the Archduke’s Ambassador lodged in Mawdelin Colledge: the attended ther audience at the king’s coming to Wodstock.

I surveyed the chiefest colledges: 1 Christchurch which was ment to have ben a famous monument, but never finished by the founder Cardinall Wolsey: it was ment to be a square of 8 score: three parts built, but the churche not builded: ther is the fairest hall with great church windoes, &; the largest kichin I ever sawe.

Mawdelins is the second chief colledge: a large uniform square, about 4 score yardes within & all clostered benethe: a hall with church windoes, &; chappell fairer then faire &; lardge churches: ther are walkes sufficient to environ a litle towne: for besides a close of x acres walled about for walkes &; severall divided walks with ash trees, they have manie orchards walled in, &; ech chamber to 2 Fellows have a peculiar orcharde.

They have walkes also made in the medowes wherin the river of Temmies, &; of Charwell do runne &; meete; invironed close walk of willow &; some elmes, to walk the distance of half a mile, in shadowes: this is the most compleet & fairest colledg & walks in England: (tho Trinitie Colledg square is much larger and fairer.)’

5 November 1605
‘The Lords &; Commons attended to expect the King’s coming the begynning of this parliament then to be held by prorogation: A week before, the Lord Mountegle imparted to the King & Council, a letter sent to his hands by one unknowen &; fled: wherein he was advised to be absent from the parliament, for that undoutedlie, some great calamitie wold happen soddainlie by unknowen accident, which wold be as soddaine as the fyring of the letter: wherupon the king after one serch about Parliament Howse grew so ielouse he caused a secrett watch, &; discovered one Johnson practizing about midnight to make a traine to fyre 34 barrels powder, hidden under billettz in a vault iust under the Upper Howse of Parliament, confessed by one Johnson servant to Thomas Percy, a pentioner, to have ben preparing 8 moneth to blow up the King, his Queen, children, nobles, bishops, iudges &; all the commons assembled, if it had not been so happelie discovered. So the parliament was proroged till this Saterdaie.’

[NB: Editor Harold Spencer Scott provides the following relevant footnotes: ‘The letter was not shown to the King until November 9’. ‘The first search was made by Suffolk as Lord Chamberlain on November 4, at about 3 o’clock’. ‘At 11 o’clock the same night was made the further search which resulted in the capture of Fawkes’.]

2 February 1613
‘Candlemas dat at night dyed Richard Wilbraham of Nantwich, Esq. my father, whose second sonne I was: his age at his death was 88 yeres &; 5 monthes: of a strong voice, perfect memorie, &; sound stomak to digest all grosse meates till his deathe: naturalllie wise &; politick: iust in all his dealings: verie liberal &; charitable to the pore: never stayned with any deceat or notorious cryme: his chief care for 20 yeres was to see his grand child [Thomas, son of Roger’s older brother Richard] &; heire maried &; setled to succeede him: but manie mocions & non succeded: his overeaching experience &; long age made him ielouse of his younger children and best freinds till the yere of his deathe: which seemed to be hastened by reason of a fall, werby tho not hurte yet made him languis in his bed 17 monthes &; so as a candle whose oyle was spent died without payn: god not giving him leave to see his heire maried, which was never the whole care of his lief; like Abraham who after his toile never lived tho to see, yet not to dwell in Canaan the land of promise: so as man’s wisdome or care will not prevaile to add one cubite to our stature.’

This article is a slightly revised version of one first published on 4 November 2013.

Thursday, September 7, 2023

Longing after damsens

Samuel Ward, a sixteenth century religious scholar who spent all his working life at Sidney Sussex College, Cambridge, died 380 years ago today. As with Margaret Hoby who was born one year before Ward and died 10 years earlier - see After private prayers - much of what we know about Ward today comes from a diary he left behind. This, like Hoby’s, is largely concerned with Ward’s religious life, but whereas Hoby’s simply provides a record of her actions, Ward’s is much richer in terms of psychology since he writes so much about his own sins, many of them trivial, such as ‘longing after damsens’!

Ward was born at Bishop’s Middleham, Durham, in 1572. He studied and then taught at Cambridge University, rising to become Master of Sidney Sussex College. He married a widow with one child in the early 1620s. As a Puritan, he wrote widely on doctrinal issues, such as baptism. He was one of the scholars involved with the translation and preparation of the King James version of the Bible. He served as part of the English Calvinist delegation to the Synod of Dort.

When the First English Civil War broke out he fell out with the Presbyterian majority, and, in 1643, along with others, was imprisoned in St. John’s College. When his health gave way, he was permitted to retire to his own college. He died on 7 September later that same year. Further information is available from Wikipedia, the 1895-1900 edition of Dictionary of National Biography, or the University of Cambridge.

Intermittently, Ward kept a confessional diary, and this has survived down the centuries, and is held by Sidney Sussex College. It was published in 1933 by The American Society of Church History as part of Two Elizabethan Puritan Diaries by Richard Rogers and Samuel Ward, edited by M. M. Knappen. This can be digitally borrowed at Internet Archive
Since then it has been reprinted, and reissued in different guises, serving as an important first hand source of historical information on the King James Bible. Most recently, the University of Cambridge has made every page of the notebook freely available online through its digital libraryThe following transcribed quotes are taken from a 1966 reprint of Two Elizabethan Puritan Diaries. (Any trailing dots within the extracts come from the original source.)

13 May 1595
‘My little pity of the boy who was whipt in the hall. My desire of preferment over much. My adulterous dream. Think thow how that this is not our home in this world, in which we are straungers, one not knowing anotheres speach and language. Think how bad a thing it is to goo to bed without prayer, and remember to call on God at goyng to our prayers in the Chappell.’

8 August 1596
‘. . . Also my longing after damsens when I made my vow not to eat in the orchard. Oh, that I could so long after Godes graces . . .’

25 August 1596
‘. . . My extreme anger the day before att John Mourton for taking the axeltree out of my glob . . .’

27 August 1596
‘. . . Also my pride in thinking of the new colledg, wheras it is not licky I should have any place ther. Also my stomaching of Cuthbert and Holland agayne, and my grudging att ther remembrance my disease. . .’

3 September 1596
‘My complayning to Mr. Pott and Mr. Glover of Mr. Hutchinson, and my proud thoughtes with Mr. Montague when he said we should go se the crocodile. Also my proud and wild thoughtes in that I had so many places offrd, as one by Sir Hornby. Truly when God is favorable and merciful to me I begin to be proud and to attribute to myne oven desert sathanically. My unthankfulness for Godes benefits. My immoderate desire of the meat left for the sizer.’

5 September 1569
‘. . . My goying to the taverne with such lewd fellowes, albeyt I knew them not. How little greived was I att their swearing and othes and wyld talk. O Lord, thou knowest that I wished often to be ridd of their company. My little care of my health notwithstanding my disease grew upon me. . .’

6 August 1597
‘How little I was affected with hearing of the ill success of our Navy . . .’

25 December 1597
‘My lasines in not rising early inough to prepare myself to the worthy receit of the communion.’

5 November 1599
‘The like the Archbishop now hath performed in the choosing of this new - to be vicechancellor against the will of many in the University. Lord, turn all their plots and devices to thine own glory, and the good of thy church etc.’

This article is a slightly revised version of one first published on 7 September 2013.

Thursday, July 6, 2023

Edward VI, the Boy King

‘The lordes of the counsel sat at Gildhaul in London, where in the presence of a thousand peple they declared to the maire and bretherne their slouthfulnes in suffering unreasonable prices of thinges, and to craftesmen their wilfulnes etc, telling them that if apon this admonition they did not amende, I was holly determined to call in their liberties as confiscat, and to appoint officers that shold loke to them.’ This entry about a cost-of-living crisis comes from the remarkable diary of Edward VI, dubbed the Boy King, who died 470 years ago today aged only 15.

Edward, born in October 1537, was the only legitimate son of Henry VIII. His mother Jane Seymour died 12 days after his birth. On the death of his father nine years later, Edward became king. The realm, however, was governed by a Regency Council, which, initially, was led by Edward’s uncle Edward Seymour, 1st Duke of Somerset. Towards the end of 1549, Somerset was arrested for mismanaging the government - the year had seen widespread social unrest across England - and eventually beheaded in January 1552.

Thereafter, the Regency Council was led by John Dudley, 1st Earl of Warwick, and, from 1551, by Duke of Northumberland. But, as Edward fell ill in early 1553, so a succession crisis loomed. Edward himself named Lady Jane Grey, a great-granddaughter of Henry VIII and a Protestant married to one of Northumberland’s sons, as his heir presumptive. A few days after Edward’s death on 6 July, Jane was indeed proclaimed queen, though there is academic debate over whether she was ever a legitimate monarch. A further nine days on, the Privy Council changed its mind and named Edward VI’s Catholic half-sister Mary as queen. Jane was executed the following year, aged 16.

Edward, himself, probably died of tuberculosis, though some have claimed he was poisoned. He was a precocious child, and his short reign is considered to have made a lasting contribution to the English Reformation, and to have seen radical changes in how the church operated. The pace of change stalled then with Edward’s successor, Mary, until Elizabeth took the crown in 1558. Further biographical information is readily available from Wikipedia or English History for example.

Remarkably, while king, Edward kept a diary - its 68 leaves are held by the British Library. He may have been prompted to do so by one of his tutors. In order to make a complete chronicle of his reign, he started with a description of his childhood until 1547, followed it with a list of past events (mostly referring to himself in the third person), and then from March 1550 he kept daily entries until November 1552. It was first published in Gilbert Burnet’s The History of the Reformation of the Church of England (volume 4), and later, in 1857, as part of the Literary Remains of King Edward the Sixth by John Gough Nichols (from which the following extracts are taken). Nichols says the diary’s value does not lie in its completeness, nor in its minute accuracy, but rather in ‘its incidental disclosures of state policy, and in its continual reflection of the character and pursuits of the young monarch himself’. So dense are the historically important references, that Nichols’s footnotes often take up far more of the page than Edward’s diary itself.

In his 1966 study, England’s Boy King: The Diary of Edward VI, Wilbur Kitchener Jordan sums up the diary’s importance: ‘Surely in English history, and very possibly in European history, there is no historical source quite of the nature of the Chronicle of Edward VI. It is in part private diary, in part an educational exercise, and in part considered notes on policy and administration. The document stands as one of the major sources for our knowledge of the entire reign and not infrequently constitutes our only source of information for events of considerable significance.’ The full text of the diary - in the Literary Remains and in The History of the Reformation - is available online at Internet Archive and Googlebooks respectively.

24 May 1550
‘The embassadours came to me, presenting the ligier, and also delivering lettres of credaunce from the French king.’

25 May 1550
‘The embassadours came to the court, where thei saw me take the oth for th’acceptation of the treaty, and afterward dined with me; and after diner saw a pastime of tenne against tenne at the ring, wherof on th’on(e) sid(e) were the duke of Sowthfolk, the vice-dam, the lord Lisle, and seven other gentlemen, appareled in yelow; on the other, the lord Stra(nge), mons. Henadoy, and yeight other, in blew.’

26 May 1550
‘The embassadours saw the baiting of the bearis and bullis.’

27 May 1550
‘The embassadours, after thei had hunted, sat with me at souper.’

28 May 1550
‘The same went to see Hampton court, where thei did hunt, and the same night retourne to Durasme place.’

29 May 1550
‘The embassadours had a fair souper made them by the duke of Somerset, and afterward went into the tems (on the Thames) and saw both the beare hunted in the river, and also wilfier cast out of botis, and many prety conceites.’

30 May 1550
‘The embassadours toke ther leve, and the next day departid.’

15 April 1551
‘A conspiracy opened of the Essex men, who within three dayes after minded to declare the comming of straungers, and so to bring peple together to Chemsford, and then to spoile the riche men’s houses if they could.’

16 April 1551
‘Also of Londoners, who thought to rise on May day against the straungers of the cité; and both the parties committed to warde.’

24 May 1551
‘An earthquake was at Croidon and Blechingliee, and in the most part of Surrey, but no harme was donne.’

10 July 1551
‘At this time cam the sweat into London, wich was more vehement then the old sweat. Por if one toke cold he died mthin 3 houres, and if he skaped it held him but 9 houres, or 10 at the most. Also if he slept the first 6 houres, as he should be very desirous to doe, then he raved, and should die raving.’

11 July 1551
‘It grue so much, for in London the 10 day ther died 70 in the liberties, and this day 120, and also one of my gentlemen, another of my gromes, fell sike and died, that I removed to Ampton court with very few with me. [The epidemic called the sweating sickness, which remains a mystery today, had visited England before but this was the last major outbreak to occur, and thereafter vanished.]’

1 December 1551
‘The duke of Somerset cam to his triall at Westmyster halle. [The record mentions three indictments: 1) that he had designed to have seized the King’s person, and to have governed all affairs; 2) that he, with one hundred others, intended to have imprisoned the earl of Warwick, afterwards duke of Northumberland; and 3) that he had designed to have raised an insurrection in the city of London.]

He answerid he did not entend to raise London, [. . .] His assembling of men was but for his owne defence. He did not determin to kill the duke of Northumberland, the marquis, etc., but spake of it and determined after the contrary; and yet seamid to confess he went about there death. The lordis went togither. The duke of Northumberland wold not agree that any searching of his death shuld bee treason. So the lordis acquited him of high treason, and condemned him of treason feloniouse, and so he was adjuged to be hangid. He gave thankis to the lordis for there open trial, and cried mercy of the duke of Northumberland, the marquis of Northampton, and th’erle of Penbroke for his ill meaning against them, and made suet for his life, wife and children, servauntes and dettes, and so departed without the ax of the Toure. The peple, knowing not the matter, shouted hauf a douzen times, so loud that frome the halle dore it was hard at Chairing crosse plainly, and rumours went that he was quitte of all.’

22 January 1552
‘The duke of Somerset had his head cat of apon Towre hill betwene eight and nine a cloke in the morning.’

8 June 1552
‘The lordes of the counsel sat at Gildhaul in London, where in the presence of a thousand peple they declared to the maire and bretherne their slouthfulnes in suffering unreasonable prices of thinges, and to craftesmen their wilfulnes etc, telling them that if apon this admonition they did not amende, I was holly determined to call in their liberties as confiscat, and to appoint officers that shold loke to them.’

This article is a slightly revised version of one first published on 6 July 2013.

Tuesday, March 28, 2023

A path of dreams

In the moon’s clear light
all mundane desires
are but a path of dreams

So wrote the great poet Saiokuken Sōchō in medieval Japan, half a millennium ago. The verse comes from a memoir-like text, translated and published as The Journal of Sōchō. Although more a poetry collection with personal remembrances than a diary, the journal - and a companion work - have been called a ‘magisterial study’ of the poet.

Saiokuken Sōchō was born in 1448 in Suruga province (now in Shizuoka prefecture), Japan, to a blacksmith and his wife. He became a Buddhist monk in 1465 and later served Yoshitada Imagawa, but after Yoshitada’s death in battle, he left Suruga and went to Kyoto. He studied renga (a kind of collaborative way of writing poetry) under Sogi. He came to practice Zen Buddhism under Sojun Ikkyu of Daitoku-ji Temple, living by Shinjuan in Daitoku-ji Temple, and after Sojun passed away, he lived in Shuonan in Takigi village (Yamashiro Province, present-day Kyotanabe City, Kyoto Prefecture).

In 1496, Sōchō went back to Suruga, and served Ujichika Imagawa. In 1502, hearing the news of Sogi’s fall at Hakone Yumoto, he went to care for him on his deathbed. After Sogi’s death, he became the leader of the renga world with many influential friends. He is said to have been a diplomatic adviser to the Imagawa clan. In his later years, he built the Saiokuken (present-day Saioku-ji) Temple at Izumigaya by Mt. Utsuno in Totomi Province. He died in 1532. A little further information is available online at Encyclopaedia Britannica and at Worldtrade.com (a book industry website).

Sōchō left behind several manuscripts amounting to a kind a journal of his travels between 1522 and 1527. H. Mack Horton, an associate professor of East Asian Languages and Cultures at the University of California, Berkeley, studied the manuscripts and produced, in 2002, an English language version, complete with annotations and various appendices - The Journal of Sōchō (published by Stanford University Press). He also produced a second work (also published by Stanford) to accompany the journal itself: Song in an Age of Discord: ‘The Journal of Sōchō’ and Poetic Life in Late Medieval Japan. The publisher claims that The Journal of Sōchō ‘is one of the most individual self-portraits in the literary history of medieval Japan’ and ‘provides a vivid portrayal of cultural life in the capital and in the provinces, together with descriptions of battles and great warrior families, the dangers of travel through war-torn countryside, and the plight of the poor.’

The journal records, the publisher explains, ‘four of Sōchō’s journeys between Kyoto and Suruga Province, where he served as the poet laureate of the Imagawa house, as well as several shorter excursions and periods of rest at various hermitages. The diverse upbringing of its author - a companion of nobles and warlords, a student of the orthodox poetic neoclassicism of the renga master Sogi, and a devotee of the iconoclastic Zen prelate Ikkyu - afforded him rich insights into the cultural life of the period. [. . .] This variety of cultural detail is matched by the journal’s wealth of prose genres: travel diary, eremitic writing, historical chronicle, conversation, and correspondence.’

The full work can be read freely online at Horton’s own website. Harvard Journal of Asiatic Studies has called Horton’s books ‘a magisterial study’ of Sōchō. However, describing Sōchō’s manuscripts as a diary or journal might be considered artful publishing. On the one hand, a very large part of the text is poetry, and, on the other, that which is not poetry reads far more like a memoir or autobiographical memories than a diary. Here’s an extract from ‘The Third Year of Daiei (1523)

‘An old friend of mine named Rikijū lives at Gokokuji temple at Higuchi Aburanokōji. He called on me at my place of retirement, and for more than ten nights we slept side by side. He is an extraordinary lie-abed - a Time sect monk who cannot tell the time

Counting up the hours,
it is past four, now past six -
when does he think it is,
that Time sect monk fast asleep,
as dead to time as Fuji’s peak.

At Shinden’an in Takigi, I came across a letter case containing correspondence sent now and again about an offer to raise my son, the novice Jōha, about whom the writer had so often heard. On the back of one letter was a copy of the Diamond Sutra I had had young Jōha make at thirteen years of age. Shinden’an was built by the Zen nun Jikō, widow of Nose Inabanokami Yorinori. I perused the sutra and at the end, to the side, I wrote:

These dew-like tears
are all that now remain
after the wending wind,
a nurturing mother,
brought deep color to the oak leaves.

Inabanokami Yorinori did me great favors in the past, and I have been told that he said until the day he died that he regretted not seeing more of me. Because of his uncommon taste for renga, I inaugurated a memorial thousand-verse sequence at An’yōji temple in Higashiyama for the repose of his spirit. I discussed the matter with Lord Sanetaka, and for the occasion the Zen priest Shōhaku, Sōseki, Teramachi, Hahakabe, Kawarabayashi Tsushimanokami, and others came up to the capital. It was quite a special event. I composed the tenth hokku of the thousand verses:

In the moon’s clear light
all mundane desires
are but a path of dreams.’