Life in Richmond under siege

The American diarist Emma Mordecai died 120 years ago today, leaving behind a rare and detailed civilian record of life in the Confederate capital during the final year of the Civil War. Written in Richmond as military pressure tightened around the city, her diary captures both the routines of domestic life and the growing strain of conflict, offering a contemporaneous account of a society under siege.

Mordecai was born in 1812 in Richmond into a prominent Jewish mercantile family long established in the city. Her father, Samuel Mordecai, was a successful merchant, and the family occupied a respected position within Richmond society. She received a solid education for a woman of her background and remained closely tied to her extended family throughout her life, never marrying and instead living within a network of siblings and relations whose fortunes were intertwined with those of the breakaway Confederacy states.

During the American Civil War, Mordecai remained in Richmond, then the Confederate capital, and experienced the conflict at close quarters. Her household life was shaped by wartime shortages, the presence of enslaved servants, and the constant proximity of military activity. Like many in her social circle, she supported the Confederate cause, and her perspective was conditioned by both her class position and her investment in the South’s social order.

After the war, Mordecai continued to live in Richmond, adjusting to the profound social and economic changes brought by defeat and emancipation. In later life she copied out and preserved her wartime diary, producing a fair version in 1886. She died on 8 April 1906. Further information is available from Wikipedia and the Jewish Women’s’ Archive.

Mordecai’s diary covers the period from April 1864 to May 1865, one of the most intense phases of the war in Virginia, including the siege conditions in Richmond and the city’s eventual fall. The entries vary considerably in length, from brief factual notes to extended passages running to several hundred words. Alongside records of weather, household routines, and visits, Mordecai develops fuller scenes - in hospitals, on the roads, and in the surrounding countryside - combining close observation with moments of personal reflection and judgement, particularly as the pressures of war intensify.

The manuscript survived among the Mordecai family papers and was preserved in archival collections before attracting sustained scholarly attention. A full edition, The Civil War Diary of Emma Mordecai, was published by New York University Press in 2024, edited by Dianne Ashton with Melissa R. Klapper, and accompanied by a substantial scholarly introduction situating the text within the history of the Civil War and American Jewish life.

The path to publication was unusually prolonged. Ashton, a specialist in American Jewish history, had worked on the project for more than a decade and left behind a substantial draft on her death in 2022. Her colleague Melissa R. Klapper took on the task of completing the manuscript, drawing on Ashton’s research while updating the scholarship and preparing the diary for press. The project had already been committed to publication, and Klapper described finishing it as an effort to ensure that years of work did not ‘disappear’. More about the book can be found here, and some pages can sampled at Googlebooks. Moreover, a few of the diary extracts can be found in a pdf thanks to the Rosenbach Museum.

28 May 1864

‘A most beautiful morning, took a sweet little ramble in the woods about Laurel Branch, after breakfast. Got honeysuckle, laurel, lupin & other flowers. Grape vines not quite in bloom yet. How tranquil it was in the wooded pasture, where the cows look as if they would tire themselves with grazing, so uncommonly luxuriant is the growth of grass & clover in the woods around. The negro boys who mind them are happy, careless little beings - as free as Robin Hood’s men “under the green wood tree”. How much better off will they be in the North? Our ruthless invaders do full as much injury to the poor negroes, as to their owners. Spent the day in quiet, grateful rest. It turned very cool and rained in the afternoon. Ate the first strawberries - a few out of the Garden, & some that Fanny Young sent George, but ladies have brought me some to the Hospital all the week.’

29 May 1864

‘Another most beautiful day; so cool as to make our wood fires quite acceptable if not necessary. Rose & Gusta went to church. George & I staid at home, he reading & I writing all the morning, a very long letter to Peggy Mordecai in Raleigh, in answer to one from her rec’d yesterday. When Rose came from Church, she told us that Lee’s Army is very near Richmond. There has been a Cavalry skirmish at Atlee’s Station, about six miles from here. Ewell’s wagon train was passing Mr. Stuart’s, for hours yesterday, going down on the Meadow - Bridge road. The Battle grounds of 1861 seem to be selected by Grant for his next failure, & Genl. Lee is arranging to meet him in his new position. Hear that much of our artillery is in Atlee’s Station, & we may see Willie & John here at any moment. Had an excellent dinner of nice fried chicken, asparagus, boiled onions & rice, with a dessert of cool clauber. After dinner George drove Rose and me in to see Lawrence Young & take buttermilk to the Hospital. I carried my favorite patient, Mr. Horton, of Georgia, a breast of chicken, & a slice of bread & butter. Found him less well than when I left him Friday. He ate part of it, & seemed to relish it, but has little appetite. He has much to contend with. Has lost his left foot, and was severely wounded in the right leg. Poor fellow! so brave & so handsome! - with his white forehead, soft chestnut hair, clear steel blue eyes - strait nose & expressive mouth.

Lawrence Young is not thought to be improving. His surgeon, Dr. Montague (who afterwards married Rosa Young - Lawrence’s sister, with whom he fell in love around her brother’s cot], thinks his condition very discouraging. George saw his wound, & thinks it looks dreadfully. He is said to be the idol of his mother. Several of the men had died since I was there on Friday - all were hopeless cases. Many ladies visited the Hospital this P.M. One brought a large basket of strawberries & dispensed them. The poor invalids enjoy them much. On our way to town we saw several families moving with their servants, cattle, horses, and sheep &c to take refuge within the lines of fortification, as we returned, some were preparing to camp out a common, near the road. Ladies & children seated round a camp - fire, while their carts, wagons and a carriage were drawn up round them, with counterpanes arranged so as to make a sort of tent. Families east of the turnpike, (we are a mile to the west of it) have sent everything they can dispense with, to the City, for safety.’

30 May 1864

‘Beautiful, cool morning, cars not running yet on Fredsbg. Rd. Gusta went in with her uncle John, to school. I could not get to the Hospital. Took a walk in the woods after breakfast. Sewed all the morning mending clothes. Rose felt poorly & lay down most of the time. A perfectly quiet day. No sounds of War. After dinner read a little & took a long nap. Got up & dressed. Mrs. Young sent a large bowl of strawberries, and in the cool of the evening, walked over with the children. Gusta could not get home from school. Willie came about 8 o’clock from Mechanicsville, having ridden ten miles since sunset. He constant expression of his countenance. He had no one to attend to him except at stated periods. No one to keep off the swarming flies, or to answer the many urgent requirements of such a sufferer. Comfortless & perhaps without any one’s knowing it, he will die. The sisters do not allow any outsiders to remain with a patient but 15 minutes, so I had to leave him after this short time. I shall probably not find him there when I go again. I have prayed for him - May God pardon and take him to Himself.’

10 June 1864

‘I had intended visiting the Hospitals to day, but on consulting my Heb. Calendar, I found it was the 1st day of Pentecost, so I remained at home to observe the day as well as I could by reading the services, and reminding myself of my peculiar duties as an Inheritor of law given to us by Him who said “I, the Lord, change not”. Blind & foolish are those children of Israel, who persuade themselves that the laws given to them by the Unchanging One, for them & their descendants to observe forever, are not binding on them. I omitted to mention yesterday that Willie took us by surprise yesterday at Westbrook. He came home & finding we were at his uncle’s he dressed himself decently & went over. Rose sent for Gusta who was still in town, & Mary Chiles, with whom she was staying, came out with her to stay until Monday. Willie spent the night at home, & returned to camp after breakfast. A wagon train camped in the woods in front of the house today - the headquarter train of Stuart’s, now Hampton’s Cavalry. Horses are constantly passing on their way to & from the horse - recruiting camp up the river.’

William Godwin’s diary

The English writer and philosopher William Godwin, an early proponent of idealistic liberalism, died 190 years ago today. He is, perhaps, better remembered for his daughter, Mary, who married the poet Percy Shelley and wrote Frankenstein. Godwin kept a diary throughout his life. Although the daily entries are little more than lists of names and places and books read, the diary as a whole is considered of ‘immense importance to researchers of history, politics, literature, and women’s studies’.

Godwin was born in 1756 in Wisbech, Cambridgeshire, into a large family of religious dissenters. Educated into a strict Calvinism, he finished his schooling at the Hoxton Academy, and served as minister in several places before returning to London. But by then he had shed his religion in favour of an idealistic liberalism based on the sovereignty and competence of reason to determine right choice. In order to further his new ideas, he set out on a writing career, contributing to political journals and associating with radical societies. He also tried setting up a school, and writing novels, though these early ventures did not come to much.

In 1793, Godwin published Enquiry concerning Political Justice, and its Influence on General Virtue and Happiness - now considered his greatest work - setting out his positive vision for an anarchist society of small, decentralised communities. After the writings of Edmund Burke and Thomas Paine, it was one of the most influential responses to the French Revolution. He followed this with a (hugely successful) novel - Things as They Are; or, The Adventures of Caleb Williams - which some consider the first ever thriller. In 1795, Godwin and Mary Wollstonecraft, who he had first met some years earlier and who now had a daughter, became intimately involved. She fell pregnant by Godwin, and the two married in London in 1797. Mary Wollstonecraft Godwin was born within a few months, but her mother died ten days later.

That same year, 1797, Godwin published a collection of essays entitled The Enquirer; and he wrote a biography of his wife, published as Memoirs of the Author of a Vindication of the Rights of Woman (though it was not very well received for being too revelatory). After producing a third and final edition of Political Justice, he turned to literature and history, trying his hand at plays, another novel and a life of Chaucer. In 1801, he married his neighbour Mary Jane Clairmont, who brought two children into the household (in addition to Godwin’s daughter and step-daughter). However, she proved an ill-tempered stepmother and was inhospitable to some of Godwin’s friends. This union produced a son for Godwin, David, who went on to become a journalist but died young from cholera.

In 1805, to secure a better financial situation, the Godwins, with help from friends, began running a children’s bookshop. Godwin wrote a variety of books - fables, histories, dictionaries - for the shop, while his wife saw to the business end, and translated books from French. In 1812, Godwin became a kind of mentor to Percy Shelley, who then visited the house often, and who provided much needed funds (borrowed against his future expectations) in support of Godwin and his family. In 1814, however, Shelley eloped with Godwin’s 16-year-old daughter Mary to the Continent. They returned to England and married in 1816 (after the death of Shelley’s first wife). Only a couple of years later, Mary Shelley’s book Frankenstein, dedicated to Godwin, would be published.

The most notable publications of Godwin’s later career were Of Population, a belated attempt to refute Thomas Malthus’s 1798 An Essay on the Principle of Population - itself a response to Godwin’s ideas (see more on Malthus’s diary at The cost of men and food); History of the Commonwealth of England, from its Commencement to the Restoration of Charles II in four volumes; and Thoughts on Man, his Nature, Productions and Discoveries. Godwin died on 7 April 1836. For more information see Wikipedia, Stanford Encyclopaedia of Philosophy, or University of Oxford podcasts.

Godwin kept a diary for most of his life, leaving behind 32 octavo notebooks now held by the Abinger Collection of manuscripts in the Bodleian Library, Oxford. Although each diary entry - 1788-1836 - is no more than a short list of names, places etc., and often no more than a few words, the entire text has been considered important enough to be fully digitised, analysed and uploaded to a dedicated website hosted by the Bodleian.  This was funded, between 2007 and 2010, by the Leverhulme Trust and others under the direction of Oxford’s David O’Shaughnessy and Mark Philp and Victoria Myers from Pepperdine University, California.

According to the project: ‘The diary is a resource of immense importance to researchers of history, politics, literature, and women’s studies. It maps the radical intellectual and political life of the late eighteenth and early nineteenth centuries, as well as providing extensive evidence on publishing relations, conversational coteries, artistic circles and theatrical production over the same period.  One can also trace the developing relationships of one of the most important families in British literature, Godwin’s own [. . .]. Many of the most important figures in British cultural history feature in its pages, including Anna Barbauld, Samuel Taylor Coleridge, Charles James Fox, William Hazlitt, Thomas Holcroft, Elizabeth Inchbald, Charles and Mary Lamb, Mary Robinson, Richard Brinsley Sheridan, William Wordsworth, and many others.’

The website offers - freely - an image of every page and a transcription of the text. Moreover, for every person, place, publication, play, meal etc. mentioned in the diary, there is a link to further detailed notes and collated lists of other mentions in the diary of the same subject. Often times, nearly every word of a diary entry is a highlighted link to further information. An introduction to the website can be found here, and an example of how the diary has been used can be seen at the Shelley’s Ghost exhibition website. (See also Write. Read Homer about Mary Shelley’s diaries.)

Although they make little sense divorced of the links and explanations provided by the William Godwin Diary website, here are a few examples of Godwin’s diary entries.

8 March 1790
‘House of Commons: Tobacco act, Capt. Williams’s Petition, Quebec’

13 November 1791
‘Correct. Dyson & Dibbin call; // talk of virtue & disinterest. Dine at Johnson’s, with Paine, Shovet & Wolstencraft; talk of monarchy, Tooke, Johnson, Voltaire, pursuits & religion. Sup at Helcroft’s:’

28 July 1792
‘Write 2 pages, on prosperity. Finish Merchant of Venice: Much Ado, 3 acts. Miss Godwin at tea.’

23 August 1792
‘Walk to Rumford, 3 hours: stage to town, breakfast at miss Godwin’s: dine at Mr Marshal’s. See Cross Partners’

4 February 1795
‘Call on mrs Jennings: tea Johnson’s, Kentish Town.’

9 July 1795
‘Breakfast at Buckingham: dine at Watford: tea Fawcet’s, Hedge Grove, sleep: see Wilson, Smith, &c.’

7 September 1808
‘Church-yard: walk to Thatcham: dine at Woolhampton: tea Theal, sleep. George Dandin.’

10 April 1816
‘Dine at Darlington: pass Durham: sleep at Newcastle—intelligent bailiff, pleasing gentleman, Cumberland farmer.’

27 April 1816
‘Breakfast at Carlisle: coach to Penrith: chaise along Ulswater: dine at Wordsworth’s: call, w. him, on Jackson; adv. Wakefield: circuit of Grasmere. Derwent Coleridge dines: write to M J & Thos Moore.’

1 November 1830
‘Essays, revise. Homer, v. 395. Museum; Du Bartas: theatre, Henry V. 60 / 65’

This article is a slightly revised version of one first published on 7 April 2016.

Up from slavery

‘We talked over together the general interests of the school . . . He promised to give something and said that he thought that he could get one or two other gentlemen to give $100 each.’ This is from a short diary kept by the once-enslaved Booker T. Washington, born 170 years ago today, who grew up in conditions of poverty before emancipation enabled him to pursue an education. This diary, which dates from 1882, can be found online in a multi-volume scholarly edition of all Washington’s writing.

Born into slavery in Virginia on 5 April 1856, Washington worked in salt furnaces and coal mines while teaching himself to read and write. His formal education began at the Hampton Institute, where he studied under General Samuel Chapman Armstrong, graduating in 1875. Hampton’s emphasis on industrial training and self-reliance shaped Washington’s educational philosophy and his later career.

After a period teaching in West Virginia and studying further at Hampton, Washington was appointed in 1881 to lead a new school in Alabama, soon known as the Tuskegee Institute. There he developed a programme combining academic learning with vocational training; and he remained principal for the rest of his life. He married three times - first to Fannie N. Smith (who died in 1884), then Olivia Davidson (who died in 1889), and finally Margaret James Murray, who survived him. 

By the early twentieth century Washington was a nationally known public figure, advising politicians and securing funding for Tuskegee from both Northern philanthropists and Southern supporters. His autobiography Up from Slavery (1901) brought him international recognition. He died in 1915. See Wikipedia for further biographical information. His legacy is preserved in a large body of correspondence, speeches, and institutional records, later edited and published as The Booker T. Washington Papers, a multi-volume scholarly edition drawing on manuscripts held chiefly at the Library of Congress and Tuskegee.

The published papers contain very little that can be described as a diary. Apart from retrospective autobiographical writing, there survives only a brief series of contemporaneous entries from 1882, printed under the heading ‘Diary, May 1-May 8, 1882’. These entries - in volume 2, see Internet Archive - appear to have been written while Washington was travelling in the North raising funds for Tuskegee, and they are closely linked to accounts of money received and visits to potential donors. No continuous journal is known beyond this short sequence.

The surviving entries are concise and factual. On the opening day Washington records: ‘Started from N.Y. at 8 a.m. and arrived at Farmington at noon. Called on Mr. Fessenden who rec’d me kindly and gave me valuable advice, also a general letter and a number of letters of introduction.’ Later the same day he notes his reception at Plantsville: ‘At 8½ p.m. I called on Mr. H. D. Smith who rec’d me more kindly than I had ever been by any white man.’ Staying overnight, he records: ‘We talked over together the general interests of the school . . . He promised to give something and said that he thought that he could get one or two other gentlemen to give $100 each.’

The following days continue in the same manner, recording travel, meetings, and small successes. On 3 May: ‘He rec’d me kindly, but did not care to give any money for real estate. He said that he would help one or two needy students when school began.’ On 4 May: ‘Did not collect any money. Things looked rather gloomy.’ A more successful day follows on 5 May: ‘Collected from individuals $40 . . . gave me encouragement and several good names.’ The entries conclude with brief notes on further efforts and public speaking: ‘Spoke in the evening . . . to an appreciative audience. Rec’d several small gifts.’

How Nobile was saved

Born 130 years ago today, the Swede Einar Lundborg would become, for a brief moment in 1928, one of the most celebrated aviators in Europe - the man who first reached the stranded survivors of the crashed airship Italia and flew its commander to safety. His own account of that rescue, based closely on a diary kept during the expedition, was published that same year.

Lundborg was born on 5 April 1896 in Calcutta, the son of a Swedish missionary, and educated in Sweden before embarking on a military career. He served first in the Swedish army and then, in the turbulent years after the First World War, volunteered in both the Finnish Civil War and the Estonian War of Independence, experiences that brought him decorations from several countries and helped shape his reputation as a disciplined and resourceful officer.

By the mid-1920s he had transferred to aviation, joining the Swedish Air Force at a time when flying was still experimental and hazardous. It was this combination of military experience and technical skill that led to his selection for the 1928 Arctic rescue effort. His life was cut short only a few years later, in 1931, when he was killed during a test flight, leaving behind a brief but intensely dramatic career. Further biographical information is available at Wikipedia.

The episode that secured Lundborg’s place in history followed the crash of the airship Italia, commanded by Umberto Nobile, on its return from the North Pole in May 1928. The disaster triggered one of the first large-scale international polar rescue operations, involving aircraft, ships, and expeditions from several countries, see Wikipedia for more details.

Lundborg’s account was published in English in 1928 by Viking Press as The Arctic Rescue - how Nobile was saved. This can be freely read online at Internet Archive. It records, in practical detail, the conditions faced by the rescuers: uncertain ice, extreme cold, and the constant risk that any landing might be the last. When Lundborg finally locates the survivors on the ice, he describes the landing with characteristic understatement, focusing on technical challenges rather than heroics. The central dilemma - that his small ski-equipped aircraft can carry only one passenger - becomes the defining moment of the narrative. The decision to rescue Nobile first, though controversial, is presented in the diary as a matter of operational necessity rather than personal judgement.

The only diary entries actually quoted are brief and functional. The earliest of these comes not from the ice, but from the voyage north. Describing a violent storm in which the ship ‘rolled so terrifically that it defies all description’, Lundborg notes, ‘a very bad night.’ Later, on the ice, the diary captures something more personal, though still in an understated way. Lundborg explains that he had once objected strongly to cigarettes, but, deprived of pipe tobacco and worn down by long watches, he began smoking continuously. In the book’s narrative, Lundborg, says: ‘My diary for that day reveals: “My first fag.” But it was by no means my last.’ 

The most substantial quoted diary extract comes at a moment of strain within the camp. As tempers fray among the stranded men, Lundborg records not heroism or endurance, but discord: ‘Hard words are exchanged, especially between Viglieri and Behounek. Biagi brazenly sputters something about me and the field, and altogether it looks like the beginning of the most ghastly thing that could happen - abusiveness and dissension.’ Introduced as ‘typical of the mood that prevailed among us’, the entry stands out for its relative fullness, yet it remains observational rather than introspective - a record of behaviour rather than feeling.

Alongside these fragments are a few glimpses of the diary as an object. Lundborg notes, for example, the meticulous record-keeping of Viglieri, whose own large diary tracked provisions ‘down to the very gramme’, with columns for daily use and even ‘Receipts’. And near the end of the episode, he remarks that a map case left behind on the ice ‘contained my diary’ - a passing detail that confirms how closely the act of recording accompanied the events themselves.