‘For my part, I consider it important above all not to be duped. That’s what I peacefully strive for. I know the deep wretchedness of our generation and the ones that follow, and I have tried, with what means I have, to provide a small cure. I recognize that I can do nothing. Lacking either enough intelligence for problems that are too great or enough simplicity for problems that are so hugely simple they defy mathematics, I would nevertheless reserve the right to laugh and comfort myself with scorn, precisely applied. English generosity; American civilization.’ This is the French writer Jean Giorno starting - exactly 80 years ago today - a diary in which he would extemporise on his literary, social and political thoughts providing, once published, ‘a unique window into one of French literature’s most voracious and critical minds’.
Throughout the 1930s, Giono wrote novels and pamphlets much influenced by his belief in pacifism. He joined a group of like-minded thinkers - with Lucien Jacques and Henri Fluchère - who gathered in the hamlet of Contadour, and whose pacifist writings were published as the Cahiers du Contadour. In 1939, on the outbreak of the new war, he was briefly imprisoned as a Nazi sympathiser. After the war, in 1945 he was held captive by a communist band of Resistance fighters who again accused him of collaboration with the Nazis. Many French writers blacklisted him, but a vigorous defence by author André Gide helped re-establish his reputation.
In the post war years, Giorno adopted a new style, more concise, concentrating on storytelling, in novels such as Le Hussard sur le toit (1952) and Le Bonheur fou (1957). Outside of France, he is probably best known for his short fable The Man Who Planted Trees first published in 1953. In 1954 he was elected to the Académie Goncourt. He died in 1970. Further information is available at Wikipedia, Encyclopaedia Britannica and The New York Times.
During the latter part of the war, Giono kept a detailed diary - starting on 20 September 1943. Subsequently, in 1995, this was published by Gallimard as Journal de l’Occupation; but it was not translated into English, by Jody Gladding, until 2020 when it was published by Archipelago as Occupation Journal. Some pages can be freely read at Googlebooks, and some extracts can be read in The Paris Review.
Here is the publisher’s blurb, followed by the first entry in the diary (taken from the Penguin Random House website).
‘Written during the years of France’s occupation by the Nazis, Jean Giono’s Occupation Journal reveals the inner workings of one of France’s great literary minds during one of the country’s darkest hours. A renowned writer and committed pacifist throughout the 1930s – a conviction that resulted in his imprisonment before and after the Occupation – Giono spent the war in the village of Contadour in Provence, where he wrote, corresponded with other writers, and cared for his consumptive daughter. This journal records his musings on art and literature, his observations of life, his interactions with the machinery of the collaborationist Vichy regime, as well as his forceful political convictions. Giono recounts the details of his life with fierce independence of thought and novelistic attention to character and dialogue. Occupation Journal is a fascinating historical document as well as a unique window into one of French literature’s most voracious and critical minds.’
20 September 1943
‘There is such confusion in people’s minds that, even among the best of my acquaintances, no one knows how to conduct himself according to the simple rules of nobility and grandeur anymore. In the fellowship of the Contadour, R. B. was a comrade who seemed to me capable of understanding and applying those rules on all occasions. He was clear-sighted and bright, and if it worried me knowing that he regularly spent time with reserve officers, I imagined that his social position demanded it (teaching at the teachers’ college). His convictions, if he was expressing them honestly, were pacifist and humane. He could not retain his integrity in the tangle of propaganda. It’s hard for me to imagine that this is the same man now mixed up in arms drops, who runs off and distributes machine guns to young men hidden in his county. I know - if I take into account the terrible worries eating at his heart - (his love for M., his crazy son) there are certainly excuses for his desire to escape at any cost his life’s inconceivable misery. All the same, I was hoping he would escape in the direction of nobility.
In our modern mechanical world, it’s clearly very tempting to embrace the cause of a religious war. It must give one the impression, despite everything, that he is a thinking being. And, after the fate dealt to man in 1930-1940, it must suddenly be so invigorating that it’s difficult to resist. But the quest for the Grail made the knights-errant gallop in a straight line. Even Don Quixote walks straight. Today it seems as though the Grail has shattered and they are chasing all the scattered bits of it in every direction. They charge blindly, noses in the air, radios behind them in the saddle, newspaper helmets fastened securely on their skulls. Those who have donned secret papers, clandestine publications, think they are wearing the most magical helmets of all. Not a single head remains bare.
For my part, I consider it important above all not to be duped. That’s what I peacefully strive for. I know the deep wretchedness of our generation and the ones that follow, and I have tried, with what means I have, to provide a small cure. I recognize that I can do nothing. Lacking either enough intelligence for problems that are too great or enough simplicity for problems that are so hugely simple they defy mathematics, I would nevertheless reserve the right to laugh and comfort myself with scorn, precisely applied. English generosity; American civilization.
Last week, there was an assassination attempt here against the head of the militia. He was returning from the cinema with his family when an armed stranger shot at him. Ch. shot back and killed his assailant. At which point a sort of impromptu legend started. The assailant, who had come from Marseille to kill Ch. (it seems he confessed before dying), was a miner from the north of France, his children had been killed in a bombardment, and his wife, I don’t know what, something terrible, I dare say, no doubt raped by the Uhlans. He became the hero. Almost everyone attended his funeral, Dr. G. and his wife prominently at the head of the line. Dr. G. is a perfect and pure careerist, an opportunist, an ambitious man who dreams of a seat on the district council. That’s clear to everyone here. But he was much admired behind the hearse. Of course Dr. G. is not a Communist, he made two or three million in a few years (he arrived here very poor), and is an admirable specimen of the ordinary materialist. He’s only trying to position himself for the next wave of “honors.” That’s nothing. It’s only that no one thought to explain this in a simple way. The man from Marseille was really only a paid assassin. Because why - even as martyr and hero - especially as hero - why come to assassinate Ch.? The back wheel of the wagon. Ch. is not exactly anyone important. At present, it’s simply personal accounts being settled. And personal business being conducted (Dr. G.). All that is fine, I’m not asking Dr. G. or the assassin or Ch. to be Lancelot of the Lake or Percival, I only ask that no one tries to make me believe they are.
Wonderful weather, exhilarating wind coming from the sheep plateaus. Cool and crisp, and those earth tones and bruised sky that announce autumn. The sound of the bell that rings at noon undulates in the wind like a cracked whip. The air is delicious to breathe. I am going to start writing again. These days. I need a serious discipline for mind and body.
Plans for Fragments d’un Paradis. Never forgetting that after Don Quixote (I must begin the discussion with myself on this book. In Doré’s illustrations, Don Quixote resembles my beloved father, but embittered. My father was good and gentle, clearly readable in his entire body), never forgetting that Cervantes finished his life writing the The Trials of Persiles and Sigismunda. I am anxious for Jacinto G. to send me this book in Spanish; I’m going to try to learn enough Spanish to read it.
Fragments must be an adieu to the poetic (as Don Quixote is an adieu to grandeur - and not a satire on chivalry. What pettiness! Imagine Cervantes wanting to mock chivalry! And he would finish his life writing (with the most careful attention to the form and spirit of it) a novel of Chivalry! No, he wanted to say a melancholy farewell (hence Don Quixote’s madness) to grandeur). Fragments must say farewell to the poetic, to lyricism, to the “lie” without which there is no art, by which I mean the subjective. Goodbye to romanticism, on the threshold of 1616, when truth, exactitude, the slice of life will be extolled (you’ll see) (but Maupassant was lying (was interpreting), but Gide lies (happily), but Eugène Dabit suffered and died for not knowing how to lie, that is, for not having the strength (first of all, the physical strength) to stomach “spectacles” in order to express them in the end as Van Gogh expresses a wheat field and a cypress. Because they know and he knew (E.D.) what it is that interests me, which is not the cypress or the wheat field. It is the cypress + Van Gogh and the wheat field + Van Gogh. The mark. To leave his mark). Because how could he have been in step with Communist times?
Finishing the third act of Voyage without proving anything. Having wanted to demonstrate a slowing of the action in the second part of Act 1, an act I am not at all happy with. Writing the text for Virgil that Corrêa wants and immediately afterwards (before the end of the year if possible), I hope to begin Fragments. Because if I wrote Le Voyage for the theater, it’s so that I might finally have a little peace financially (I must speak a little about my legend one of these days, and in particular about my “wealth” (in 1940, living on 20,000 for the whole year, nine people, and actually giving the figures) because what Vlaminck says about me he says relying on legend alone, journalistic and cinematographic legend). (I am not suspicious enough of visitors. Too nice.) Tino Rossi aside, of course. Because he’s not completely wrong. There is a little of that. But I believe (I may be wrong. I don’t dispute it) I believe that’s all there is. Writing Fragments for my own pleasure, as I like, at my own pace (which is slow), taking the most pleasure possible in the writing.
Yesterday evening, Uncle did not return. Believed it to be the usual fit of drunkenness and expected to hear the doorbell during the night. This morning I realized that he had still not come home. It was Charles I heard having coffee. I wondered if Uncle might be dead in the pavilion, a stroke or from hanging himself. Suicide is a possibility with this hideous, horrible, arrogant, worthless but sensitive man who has turned everyone against him. Has made everyone detest him, even his own daughters, and yet, sometimes, a burst of grandeur, I thought to myself . . . this morning I went to see, to have a look in the pavilion with its door left open. I looked in the linden tree. Charles had the same thought. My mother, too. Charles went to look out the windows. He was not there, he told me. Then, later, while I was writing, I heard him coughing and clearing his throat below in the garden. He’d only gone on his usual binge. Too often (always) I judge others according to myself. I believe that’s what happened over the twenty years with Lucien Jacques as well.’
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