Goethe in shirtsleeves

One of Germany’s greatest literary figures, Johann Wolfgang von Goethe, died 180 years ago today. His diaries, written throughout his life and later published in 13 volumes, have never appeared in English translations - with one exception. In 1999, Oxford University Press published The Flight to Italy, an eight-week diary written when Goethe was 37. Although no great claims are made for the book, the translator - T. J. Reed - says it shows Goethe ‘in shirtsleeves, moving not posing’.

Goethe was born in 1749 in Frankfurt to a lawyer and the mayor’s daughter, and was educated in Leipzig and Strasbourg. By 1771, he had returned to Frankfurt and was working as a lawyer. His first novel, The Sorrows of Young Werther, was published in 1774. The following year, he made a trip to Switzerland, and then went to work in Weimar for Duke Charles Augustus. Over the years, he was given various administrative duties, ranging from finance to roads and from military matters to mining issues. Occasionally he gave readings to the Duke and guests.

Goethe was an inveterate inquirer, studying widely, not least human biology (he discovered the human inter-maxillary bone) and philosophy. The duke ennobled Goethe, and eventually released him from day-to-day governmental duties (although he remained at the centre of Weimar’s cultural life) allowing him to focus on writing. In September 1786, he embarked on a long tour of Italy, not returning until 1788.

In 1789, Goethe began a relationship with Christiane Vulpius although, scandalously, they did not marry until 1806, after she had borne him a son. From the 1790s, Goethe wrote widely on arts and literature, especially in his own journal Propyläen, and he developed a firm friendship with Friedrich Schiller. His most famous poem, Faust, an epic drama, was published in two parts, the first in 1808, and the second after his death on 22 March 1832. His other major works, include the novel Elective Affinities and The Apprenticeship of Wilhelm Meister. Further biographical information is readily available at Wikipedia, Your Dictionary or the Encyclopaedia Britannica.

Goethe kept a diary for most of his life. This was published by Böhlau in 13 volumes between 1887 and 1919, but almost none of it has been translated for publication into English. In the 1920s, Hugo K. Schilling, an American scholar of German who wrote a thesis on the diaries (discussed in Proceedings and List of Members of the Modern Language Association of America), explained the genesis of Goethe’s diary writing: ‘His diaries were private documents, they saw the light but late and are practically unknown to the public; even students of Goethe generally use them for reference only, and few ever read the thirteen volumes of them in the Weimar edition continuously in their entirety. Yet they alone [of all Goethe’s writings] give first impressions, fresh and vivid, recorded spontaneously and naturally with no interfering thought of ultimate publication in their original form. Goethe’s earliest attempt at something like a diary resulted in the Ephemerides of his Strassburg student days, a jumble of undated miscellaneous memoranda of no particular interest except as they throw light upon his extensive reading. Five years later he kept a fragmentary daily record of his first trip to Switzerland.’

The only diary of Goethe’s that seems to have appeared in English is The Flight to Italy: Diary and Selected Letters, translated by T. J. Reed, and published by Oxford University Press (OUP) in 1999. ‘This,’ OUP says, ‘is the authentic day-to-day record of the first eight weeks of freedom as Germany’s greatest poet heads for the Italy he has been yearning to see since childhood and finds himself in a new world of warmth and light. Leaving behind the difficulties of a decade in Weimar, the burden of administration, a difficult love-affair, and the frustration of not having time to work on his literary projects, he discovers himself again as a sensuous being and an artist. Goethe’s fresh and spontaneous notes, sometimes dashed down at crowded tables in primitive Italian inns, bring together art and nature, Antiquity and the Renaissance, aesthetics and science, observations of climate, rocks, plants and the Italian people, in an unpremeditated mixture through which the poet’s mature vision of the natural and human world can be seen taking shape. Never before translated into English, this diary brings us close to a great European writer at a turning-point of his life.’

Reading between the lines of the OUP promotional blurb, no great claims are made for this diary. Although there are occasional glimpses of Goethe the writer, most of the text is nothing more than a fairly ordinary travel diary, describing places visited. Also, while most of the entries in the text are dated like a diary, they read more like letters to someone rather than musings to oneself. In his introduction, Reed says Goethe ‘had no high opinion of this little document’, and that it is a wonder ‘he never destroyed it as he did so many of his other papers once they had helped him construct his mature retrospect’. (Goethe had used the diary to write a book about the whole trip - Italian Journey - which was translated into English by W. H. Auden and Elizabeth Mayer, and published by Penguin in 1970.)

Nevertheless, Reed continues, ‘the diary is a book in its own right, all the more so for being informal, colloquial, impressionistic, under-punctuated, unpolished, with loose ends showing and changes of mind not tidied away. It is Goethe in shirtsleeves, moving not posing.’

8 September 1786
‘Reached the Brenner, virtually forced to stop at what is an ideal place for a rest. My first act is to tell you all the good things of the day just past. It was the kind of day you can savour in the memory for years. Left Mittelwald at 6, clear sky, a keen wind blowing, and the kind of cold only allowed in February. The near slopes dark and covered in spruce, the grey limestone cliffs, the highest white peaks against the beautiful blue of the sky made exquisite, constantly changing pictures.

Near Scharnitz you get into the Tyrol and the border is closed with a rampart that seals off the valley and joins up with the mountains. It looks very fine. One one side the cliff is fortified, on the other it just goes steeply up.

At Seefield by half-past 8. From there the route gets steadily more interesting. Up to this point it went over the hills that you climb out of Benedict Bayern, now you get nearer to the valley of the Inn and look down into Intzingen. The sun was high and hot. The clothes I brought with me - a jerkin with sleeves and an overcoat - that were meant for all seasons, had to be changed, and they often are 10 times in a day.

Near Cirl the route drops into the Inn valley. The situation is indescribably lovely and with the heat-haze high up it was magnificent. I only managed to dash down a sketch, the driver hadn’t been to Mass yet and was in a hurry to get to Innsbruck, it was the Nativity of the Virgin.

Now it’s down the Inn valley all the way, past the immense steep limestone face of the Martin Wall. At the point where Emperor Max is said to have got himself cragfast, I reckon I could probably get up and down without an angel’s help, though it would still be a criminally risky undertaking.

Innsbruck lies in a splendid position, in a broad rich valley between high rock walls and mountains. I felt like stopping there for today, but something inside wouldn’t let me rest.

The innkeeper’s son was Soller to a T. So I’m gradually coming across the characters I’ve invented.

It’s the Virgin’s Nativity. The people are all dressed up, looking healthy and prosperous, and making a pilgrimage to Wilten a quarter of an hour outside the town. I left Innsbruck at 2 and at half-past seven was here.’

Yeats very charming

Isabella Augusta Persse Gregory, an Irish playwright and key figure in the Irish Literary Revival, sometimes nicknamed the Celtic Twilight, was born 160 years ago today. For about ten years, from the death of her much older husband to the flowering of her own literary talent, she kept a diary which is written in a staccato style and thus often dull; but, it is revealing about herself, and her political/literary circle which included W. B. Yeats and Horace Plunkett.

Isabella was born on 15 March 1852 at Roxborough House, near Loughrea in County Galway. Aged 28 she married Sir William Henry Gregory, a 63 year old widower, who was an MP, a former Governor of Ceylon, and a trustee of the National Gallery. They lived in London, where she met famous writers and painters of the day, and they spent their summers at Gregory’s estate, Coole Park, in Galway. They had one child, Robert, born in 1881 who died while serving as a pilot in the First World War.

Sir Gregory died in 1892, after which time Isabella became more interested in Irish affairs, learning Irish and the Hiberno-English dialect of Kiltartan. In 1896, she met Yeats and, with him, collected Kiltartan folklore. With Yeats and Edward Martyn, she helped established the Irish Literary Theatre (later, this became the Abbey Theatre Company, and Lady Gregory its manager). She published books of poetry, translations of short plays, and then began to write her own plays, the first of which was Twenty Five. Many others - such as Spreading the News and The Workhouse Ward - followed.

Although in the 1920s she was probably the most performed playwright in Irish theatres, it was also a difficult time for her. During the Irish Civil War, she was physically threatened and Roxborough House was burned. In 1926, she discovered that she had cancer. She remained at Coole Park, though it was sold to the government, until her death in 1932. Further biographical information is available from Wikipedia, A Celebration of Women Writers, or FemBio.

Starting in 1892, Lady Gregory kept a diary. This was only published fairly recently, in 1996, by Colin Smythe, Gerards Cross, in an edition edited and introduced by James Pethica: Lady Gregory’s Diaries - 1892-1902.

Written in staccato style, the diary lists people met, places visited, etc. and most of it is not much of a read. That said, though, it is revealing about Lady Gregory’s own transformation from a relatively young widow to a central figure in the Irish Literary Revival, and provides interesting glimpses of those in her social circle - literary types like Yeats, Robert Browning, Lord Tennyson and Henry James; painters such as John Everett Millais; and politicians such as the Irish unionist Horace Plunkett.

The diary peters out after 1901. Pethica says: ‘The process of keeping the diary may have itself contributed significantly to the process of artistic self-discovery for her, in her early years of widowhood providing her with an unrecognised creative forum at a time when aspirations to write were generally unfocussed, and in later years serving more self-consciously as record of her own remaking as a literary figure. Her success in finding a new creative focus indeed probably largely accounts for her abandonment of the diary, as she was becoming too busy, and was now sufficiently secure of her part in the Irish literary world, to feel the need to keep a record of the important events she was participating in.’

14 February 1897
‘Westminster Abbey - Eyton - Dinner here - W. B. Yeats - Sir H. H. & Lady Johnston - Sophie Lyall - Alfred Cole - Barry O’Brien - Sir A. Clay - Very pleasant, at least I enjoyed it myself very much, liking them all - & they got on well - An argument at dinner as to who Conan Doyle had meant in a speech the night before by “the greatest man this century has produced.” B. O’Brien was for Napoleon, Sir H. Darwin - Yeats for Goethe - A. Cole stirring them all up - but as none wd agree on the premisses, I had to intervene at last -’

17 February 1897
‘Dined Leckys - Sat next to Lord Loch - who had been to hear Cecil Rhodes examined by the [South African] Committee [investigating the Jameson Raid] - & thinks he came badly out of it - his answers not straight & he had not even read the Blue books - & Lord L. is very down upon Miss Flora Shaw who seems to have precipitated the revolution - Have had 2 bicycling lessons at the Queen’s Club - The first simple torture, like sitting on a skate balanced on a cartwheel - I felt as if the machine was an “infernal” one - trying to compass my destruction - The 2nd, sat more comfortably - but can’t yet get the balance -’

28 February 1897
‘[. . .] Yeats very charming, I feel quite proud of my young countryman [. . .]’

21 March 1897
‘Got to church, & had a quiet afternoon typing from Froude - only the Birchs - Dinner, Rt. Hon. Horace Plunkett [an Anglo-Irish unionist, MP, and an agricultural reformer], Mr Barry O’Brien, W. B. Yeats - some very interesting talk - Mr O’Brien arrived first - & said he wd be so glad to meet Mr Plunkett - as all sections of Nationalists of late have been agreeing that he is the only possible leader to unite all parties - Yeats, just back from Dublin, corroborates this - He has been trying to reconcile conflicting committees re the ’98 Centenary [events to mark the centenary of the 1798 uprising] - but there is a great deal of squabbling - He says “every man who has time on his hands & a little industry has a secret society of his own” - Then Mr Plunkett came & we went up to dinner - a little tentative conversation at first - Then Mr Plunkett [said] his grudge against Parnellism is that Parnell so mastered & dominated his followers as to crush national life instead of developing it, as has happened when there has been a national awakening in other countries [. . . Mr O’Brien] says “I would make Mr Horace Plunkett our leader & follow him” - Yeats agrees enthusiastically & says “we all want it” - Mr Plunkett reddens & is evidently touched, tho’ his quiet restrained manner is unchanged - Yeats asks him how far he would go - he says, to a large measure of local Government - but not seperation - & not yet Home Rule they are not ready for it. [. . .]

The party did not break up till 12 - Mr Plunkett going first - Mr O’Brien looked at Yeats when he left & said “We could go fast with that man as leader” - but is a little sad that he doesn’t go in more for Home Rule - yet confesses he is wiser to stick to agricultural co-operation for the present -’

8 April 1899
‘The Jack Yeatses arrived yesterday - He is too good an artist to leave to Devonshire, I want to keep him to Irish things - [Yeats and his wife were living near Dartmouth.]’

Geyser of emotions

Alice James, brother to the famous writer Henry, died 120 years ago today. Towards the end of her short and unhappy life, she began keeping a diary. Ahough not published until 40 years after her death, it is revered today by some for its portrayal of a woman struggling against social and mental difficulties, and yet, nevertheless, finding her own individual voice.

Alice was born in New York in 1848 into a wealthy and well-educated family. Like her brother Henry, who would go on to become a famous novelist, she spent some of her youth travelling with the family back and forth from New England to Europe. But, while her brothers attended the best schools wherever they went, Alice was only given an education fit for a lady. As a young girl, during the civil war, she sewed bandages; and, as a young woman, she worked as a history teacher. She was very close to another brother, William, a pioneering American psychologist.

James was often ill, diagnosed with hysteria, and was largely cared for by her parents until they both died in 1882. Thereafter, she tried rest cures, electrical massage, as well as travelling to Europe with her close friend Katherine Peabody Loring. Through many of the last troubled years of her life, she was supported by Henry. She died from breast cancer on 6 March 1892. Further biographical information is available from Wikipedia and History of American Women.

In 1889, when in London, James began writing a diary, a habit she kept up until her death. Soon after, Katherine Loring produced five copies of the diary and sent them to family members. It was not, though, made more widely available until 1934, when Macmillan published Alice James, her brothers, her journal. In 1964, Dodd, Mead published The Diary of Alice James with an introduction by the Henry James expert Leon Edel. This latter book is widely accepted as the most faithful reproduction of the original diary.

Some consider that the diary made Alice James into a feminist icon, a woman who struggled through illnesses to find her own voice, though this view is not universally held. Her diary, though, is very revealing of her inner self and thoughts, and full of self-analysis. Extracts can be read online at the Serendip website, at the Civil War Women Blog, and at Googlebooks in Charlotte Perkins Gilman’s The yellow wall-paper.

31 May 1889
‘I think that if I get into the habit of writing a bit about what happens, or rather doesn’t happen, I may lose a little of the sense of loneliness and desolation which abides with me. My circumstances allowing nothing but the ejaculation of one-syllabled reflections, a written monologue by that most interesting being, myself, may have its yet to be discovered consolations. I shall, at least, have it all my own way, and it may bring relief as an outlet to that geyser of emotions, sensations, speculations and reflections which ferments perpetually within my poor old carcass for its sins; so here goes - my first journal!’

12 July 1889
‘It’s amusing to see how, even upon my microscopic field, minute events are perpetually taking place illustrative of the broadest facts of human nature. Yesterday Nurse and I had a good laugh, but I must allow that decidedly she ‘had’ me. I was thinking of something that interested me very much, and my mind was suddenly flooded by one of those luminous waves that swept out of consciousness all but the living sense and overpower one with joy in the rich, throbbing complexity of life, when suddenly I looked up at Nurse, who was dressing me, and saw her primitive, rudimentary expression (so common here), as of no inherited quarrel with her destiny of putting petticoats over my head; the poverty and deadness of it contrasted to the tide of speculation that was coursing thro’ my brain made me exclaim, ‘Oh! Nurse, don’t you wish you were inside of me?’ Her look of dismay, and vehement disclaimer - ‘Inside of you, Miss, when you have just had a sick head-ache for five days!’ - gave a greater blow to my vanity than that much-battered article has ever received. The headache had gone off in the night and I had clean forgotten it when the little wretch confronted me with it, at this sublime moment, when I was feeling within me the potency of Bismarck, and left me powerless before the immutable law that, however great we may seem to our own consciousness, no human being would exchange his for ours, and before the fact that my glorious role was to stand for sick-headache to mankind! What a grotesque being I am, to be sure, lying in this room, with the resistance of a thistle-down, having illusory moments of throbbing with the pulse of the race, the mystery to be solved at the next breath, and the fountain of all happiness within me - the sense of vitality, in short, simply proportionate to the excess of weakness. To sit by and watch these absurdities is amusing in its way, and reminds me of how I used to listen to my ‘company manners’ in the days when I had ‘em, and how ridiculous they sounded.

Ah! Those strange people that have the courage to be unhappy! Are they unhappy, by the way?’

12 December 1889
‘I wonder, whether, if I had had any education I should have been more, or less, of a fool than I am. It would have deprived me surely of those exquisite moments of mental flatulence which every now and then inflate the cerebral vacuum with a delicious sense of latent possibilities - of stretching oneself to cosmic limits, and who would ever give up the reality of dreams for relative knowledge?’

26 October 1890
‘William uses an excellent expression when he says in his paper on the ‘Hidden Self’ that the nervous victim ‘abandons’ certain portions of his consciousness. It may be the word commonly used by his kind. It is just the right one at any rate, altho’ I have never unfortunately been able to abandon my consciousness and get five minutes’ rest. I have passed thro’ an infinite succession of conscious abandonments and in looking back now I see how it began in my childhood, altho’ I wasn’t conscious of the necessity until ’67 or ’68 when I broke down first, acutely, and had violent turns of hysteria. As I lay prostrate after the storm with my mind luminous and active and susceptible of the clearest, strongest impressions, I saw so distinctly that it was a fight simply between my body and my will, a battle in which the former was to be triumphant to the end. Owing to some physical weakness, excess nervous susceptibility, the moral power pauses, as it were for a moment, and refuses to maintain muscular sanity, worn out with the straining of its constabulary functions. As I used to sit immovable reading in the library with waves of violent emotion suddenly invading my muscles taking some one of their myriad forms such as throwing myself out of the window, or knocking off the head of the benignant pater as he sat with his silver locks, writing at his table, it used to seem to me that the only difference between me and the insane was that I had not only all the horrors and suffering of insanity but the duties of doctor, nurse, and strait-jacket imposed upon me, too. Conceive of never being without the sense that if you let yourself go for a moment your mechanism will fall into pie and that at some given moment you must abandon it all, let the dykes break and the flood sweep in, acknowledging yourself abjectly impotent before the immutable laws. When all one’s moral and natural stock in trade is a temperament forbidding the abandonment of an inch or the relaxation of a muscle, ’tis a never-ending fight. When the fancy took me of a morning at school to study my lessons by way of variety instead of shirking or wriggling thro’ the most impossible sensations of upheaval, violent revolt in my head overtook me so that I had to ‘abandon’ my brain, as it were. So it has always been, anything that sticks of itself is free to do so, but conscious and continuous cerebration is an impossible exercise and from just behind the eyes my heads feels like a dense jungle into which no ray of light has ever penetrated. So, with the rest, you abandon the pit of your stomach, the palms of your hands, the soles of your feet, and refuse to keep them sane when you find in turn one moral impression after another producing despair in the one, terror in the other, anxiety in the third and so on until life becomes one long flight from remote suggestion and complicated eluding of the multi-fold traps set for your undoing.’

A book out of these scraps

Lawrence Durrell, the author of The Alexandria Quartet and several highly-respected travel books on Greece, was born a century ago today. His fictional style has gone out of fashion but was revered by many - not least myself - in the 1960s and 1970s. Durrell does not seem to have been a diarist, and there is no evidence of diaries in waiting, so to speak, for publication. However, one of his classic travel books, about Corfu, is based on, and quotes from, a diary or notebook he kept when first living there.

Durrell was born in Darjeeling, India, on 27 February 1912, the son of a British civil engineer, and Louisa, an Irish protestant, both of whom had been brought up in India. In 1923, he was sent to be educated in England, and attended various schools without much success. In 1935, he married Nancy, the first of his four wives, and moved with her and other members of his family (one brother, Gerald, also became a writer) to live on Corfu.

In 1937, Durrell travelled to Paris where he met Henry Miller and Anäis Nin (a lifelong diarist - see The Diary Junction), and in 1940, he had a daughter with Nancy. On the outbreak of war, Durrell’s mother and brothers returned to England, but Durrell and Nancy stayed (having a daughter in 1940) until the fall of Greece when they escaped to Alexandria. They separated soon after.

During the war, Durrell served as press attache to the British embassies in Cairo and Alexandria, and, after, he held various diplomatic and teaching posts mostly in Greece, but also in Belgrade and Buenos Aires. In 1947, he married Eve Cohen and they too had a daughter, Sappho. She committed suicide in 1985, leaving behind a diary - published in the literary magazine Granta - with unsubstantiated accusations of incest with her father.

From 1953, Durrell lived in Cyprus, initially teaching English literature but working again, for a while, for the British Government during the Cypriot revolution. During this period he began writing Justine, the first of four novels in The Alexandria Quartet, which would bring him literary fame. During the latter part of his life, Durrell lived in the South of France (he bought a large house in Sommières, a small village in Languedoc in 1966) and this was the setting for his most ambitious work, The Avignon Quintet. Apart from novels, he also wrote several celebrated books about the Greek Islands and poetry.

Durrell married twice more, his third wife dying of cancer, and the fourth marriage ending in separation. He died at Sommières in 1990. More biographical information is available at Wikipedia, the International Lawrence Durrell Society, and a French website celebrating Durrell in Languedoc.

There is no evidence that Lawrence Durrell was a diarist, except for the few dated diary-type notes that take up part of his book about Corfu - Prospero’s Cell: A guide to the landscape and manners of the island of Corcyra. This was first published by Faber & Faber in 1945, and is part travel guide and part travel literature. The dated diary entries included are more like notes (similar to those found in some of his novels) and largely impersonal. Here are several extracts from the first few pages of Prospero’s Cell.

29 April 1937
‘It is April and we have taken an old fisherman’s house in the extreme north of the island - Kalamai. Ten sea-miles from the town, and some thirty kilometres by road, it offers all the charms of seclusion. A white house set like a dice on a rock already venerable with the scars of wind and water. The hill runs clear up to the sky behind it, so that the cypresses and olives overhang this room in which I sit and write. We are upon a bare promontory with its beautiful clean surface of metamorphic stone covered in olive and ilex: in the shape of a mons pubis. This is become our unregretted home. A world. Corcyra.’

5 May 1937
‘The books have arrived by water. Confusion, adjectives, smoke, and the deafening pumping of wheezy Diesel engine. Then the caique staggered off in the direction of St Stephano and the Forty Saints, where the crew will gorge themselves on melons and fall asleep in their coarse woollen vests, one of top of the other, like a litter of cats, under the ikon of St Spiradion of Holy Memory. We are depending on this daily caique for our provisions.’

6 May 1937
‘Climb to Vigla in the time of cherries and look down. You will see that the island lies against the mainland roughly in the form of a sickle. On the landward side you have a great bay, noble and serene, and almost completely landlocked. Northward the tip of the sickle almost touches Albania and here the troubled blue of the Ionian is sucked harshly between the ribs of the limestone and spits of sand. Kalamai fronts the Albanian foothils, and into it the water races as into a swimming-pool: a milky ferocious green when the north wind curdles it.’

7 May 1937
‘The cape opposite is bald; a wilderness of rock-thistle and melancholy asphodel - the drear sea-quill. It was on a ringing spring day that we discovered the house. The sky lay in a heroic blue arc as we came down the stone ladder. I remember N[ancy] saying distinctly to Theodore: ‘But the quietness alone makes it another country.’ We looked through the hanging screens of olive-branches on to the white sea wall with fishing-tackle drying on it. A neglected balcony. The floors were cold. Fowls clucked softly in the gloom where the great olive-press lay, waiting its season. A cypress stood motionless - as if at the gates of the underworld. We shivered and sat on the white rock to eat, looking down at our own faces in the motionless sea. You will think it strange to have come all the way from England to this fine Grecian promontory where our only company can be rock, air, sky - and all the elementals. In letters home N says we have been cultivating the tragic sense. There is no explanation. It is enough to record that everything is exactly as the fortune-teller said it would be. White house, white rock, friends, and a narrow style of loving: and perhaps a book which will grow out of these scraps, as from the rubbish of these old Venetian tombs the cypress cracks the slabs at last and rises up fresh and green.’

By way of a personal postcript, here also are a few extracts from my own diary about Durrell. As a young man, I adored his books, and, I suppose, very much wanted to be like him - though, clearly, time has proved my ambition was a little o’er-reaching. 

26 December 1978
‘Durrell completely entrances me with his writings - but completely.’

27 September 1979
‘Durrell lives and moulds our lives. I’m not given to hero worship but it’s fun to try.’

9 November 1990
‘Lawrence Durrell has died. One of my few heroes. He was 78 years old. The newspapers find a news story in his death as well as giving him a reasonable obituary. I am delighted to discover that he had written yet one more book, about Provence, which is due to come out any day now. His style of writing is so completely out of fashion but I still love it and may now be tempted to reread a novel or two.’

18 April 1990
‘[A Spanish friend who had been living in London with us in the late 1970s] said recently she had finally consumed Durrell’s Alexandria Quartet after several failed attempts. It had struck her suddenly that Harold [a close friend at the time] and I were trying to create Durrell’s world and that Mu [another friend then living in Greece but often with us in London] was a Justine figure.’

25 July 1991
‘Information today on the Reuters wire that one of Lawrence Durrell’s wives is trying to get an injunction against a woman who intends to publish the diaries and letters of Durrell’s daughter Sappho. Sappho committed suicide some five years ago when she was 33; the diaries and letters appear to show that she had an incestuous relationship as a teenager with her father.’

Doomed to sing

Today is the 160th anniversary of the death of Thomas Moore, the great Irish poet and singer. Much entranced by society, he became a fixture in the London literary scene for periods of his life, and when visiting was often in demand as an entertainer. His extensive diaries - all of which are freely available on the internet - cover thirty years and fill more than six volumes.

Moore was born in Dublin in 1779, and he studied there, at Trinity College, and at Middle Temple in London. Eschewing the law, he found an entrée into English society through his talent as a poet. His Irish Melodies - poems set to music - sold widely and were much performed. He also wrote satirical works such as The Fudge Family in Paris. In 1803, he was appointed registrar to the Admiralty in Bermuda, but relinquished the post to a deputy while he travelled in North America.

Back in London, Moore set to work and published more poems, but was so affronted by a reviewer, Francis Jeffrey, that Moore challenged him to a duel. The ODNB biography of Moore (log in required) takes up the story: ‘This was about to take place in woodland near Chalk Farm when the contest was interrupted by police officers, who took both men into custody. Newspapers turned the whole affair into ridicule by alleging that the ammunition to be used consisted of paper pellets, and although the allegation was evidently untrue, it remained to mortify Moore for some years. When Byron repeated the story in English Bards and Scotch Reviewers (1809), Moore proceeded to challenge him as well, but fortunately Byron was touring the eastern Mediterranean, and was unaware of Moore’s anger. Both challenges, as it happens, led to warm and lasting friendships, remarkable evidence of the charm and good nature of the Irish poet.’

Moore married an actess, Bessy Dyke, in 1811. But then having lived beyond his means for some years, and having been encumbered with debts incurred by his deputy in Bermuda, he fled Britain in 1819 to avoid imprisonment. He remained in France and Italy until 1822, when his debts were finally paid.

Moore’s friendship with Lord Byron led the latter to entrust his memoirs to Moore. He, however, along with the publisher John Murray, burned these memoirs - thus creating one of the most infamous episodes in literary history. Nevertheless, Moore went on to edit and publish Byron’s letters and journals. He died on 26 February 1852 (though, curiously, both Wikipedia and Oxford Dictionary of National Biography say he died a day earlier, on 25 February - see Postscript below). Further biographical information is available from the Catholic Encyclopedia, The Poetry Foundation or Wikipedia.

Moore’s diary was first published between 1853 and 1856 by Longman, Brown, Green and Longmans in eight volumes as Memoirs, Journal and Correspondence of Thomas Moore. This was edited by John Russell, who also wrote prefaces for the first and sixth volumes. Memoirs and letters, in fact, take up the first volume, some of the second and much of the last, but Moore’s diary, starting in August 1818 and concluding in October 1847, take up all the rest of the volumes. All eight tomes are freely available at Internet Archive. In 1925, Cambridge University Press brought out a one volume edition - Tom Moore's Diary: a selection - edited by J B Priestley.

Here is an extract about Moore from Walter Scott’s great diary (see Death of a bandit).

22 November 1825
‘Moore. I saw Moore (for the first time, I may say, this season). We had, indeed, met in public twenty years ago. There is a manly frankness with perfect ease and good breeding about him, which is delightful. Not the least touch of the poet or the pedant. [. . .] His countenance is plain, but the expression is very animated, especially in speaking or singing, so that it is far more interesting than the finest features could have rendered it. I was aware that Byron had often spoken, both in private society and in his journal, of Moore and myself in the same breath, and with the same sort of regard; so I was curious to see what there could be in common betwixt us, Moore having lived so much in the gay world, I in the country, and with people of business, and sometimes with politicians; Moore a scholar, I none; he a musician and artist, I without knowledge of a note; he a democrat, I an aristocrat; with many other points of difierence; besides his being an Irishman, I a Scotchman, and both tolerably national. Yet there is a point of resemblance, and a strong one. We are both good-humoured fellows, who rather seek to enjoy what is going forward than to maintain our dignity as Lions; and we have both seen the world too widely and too well not to condemn in our souls the imaginary consequence of literary people, who walk with their noses in the air, [. . .] He always enjoys the mot pour rire and so do I. It was a pity that nothing save the total destruction of Byron’s memoirs would satisfy his executors; but there was a reason.[. . .] We went to the theatre together, and the house being luckily a good one, received Thomas Moore with rapture. I could have hugged them, for it paid back the debt of the kind reception I met with in Ireland.’

And here is a selection of extracts from Moore’s own diary (one of which is about Scott, who was nearing the end of his life - he died in September 1832).

26 July 1823
‘Sailed in the Ivanhoe; took to my berth and peppermint lozenges, but felt deadly sick all the way. Came in a chaise (Casey and I), from Howth, and broke down when near Dublin; got into a jaunting-car, and arrived at Casey’s, where I dined. Never shall forget the welcomeness of his good mutton broth, to which was added some very old port, and an excellent bottle of claret. Went afterwards in a hackney-coach to Abbey Street. Found my dearest father and mother watching for me at the window; my mother not looking so well as when I last saw her, but my father (though, of course, enfeebled by his great age) in excellent health and spirits. Sweet little Nell, too, quite well.’

23 December 1829
‘Asked to various places to dine, but reserved myself for the chance of seeing Fanny Kemble in Belvidera. Fanny K.’s acting clever, but not touching, at least, to me. Was unmoved enough, during the pathetic parts, to look around the house, and saw but few (indeed, no) symptoms of weeping. One lady was using a handkerchief most plentifully; but I found it was for a cold in the head. Sir Thomas Lawrence in the orchestra, full of anxiety and delight; and I made it a point whenever he looked our way, that he should see me clapping enthusiastically. Came over to speak to us afterwards. Got home between ten and eleven, with all the horrors of correcting the cancel and of packing before me. Dispatched all, and set off in a hackney coach for the Gloucester Coffeehouse, where I slept.’

14 October 1831
‘Spottiswoode and Harness to breakfast at Murray’s, for the purpose of consulting about the new edition of Byron. I have not myself come to any decisive explanation with him as to what my part or share in the business is to be. In one of my letters to him, from Sloperton, I had (in answer to his request that I would suggest what I thought useful towards the imdertaking) said, that, as far as the works were concerned, I thought a running commentary throughout, like that of Warton on Pope, would be the most attractive means of giving them freshness and novelty with the public; but adding, at the same time, that the task would be a very responsible one, particularly if it was a rhymer like me, who undertook to criticise such a poet. Harness very anxious that I should give him an epilogue for the tragedy he is bringing out. A good deal of talk about the projected edition of Byron, in which I saw that Harness took a great lead. Being obliged to leave them soon after breakfast, took Murray out of the room, and impressed upon him, that if I were to have anything to do with this concern it must be left all to myself without any other interference; he said ‘Certainly.’ [. . .]

To dinner at Sir Walter Scott’s (or rather Lockhart’s). On my way to dinner, with Murray, who took me, told him that I had made up my mind to be editor at all events, and that he might announce me as such; which seemed very much to please him. Was rather shocked at seeing and hearing Scott; both his looks and utterance, but particularly the latter, showing strongly the effects of paralysis. [. . .] On looking over at Scott once or twice, was painfully struck by the utter vacancy of his look. How dreadful if he should live to survive that mighty mind of his! It seems hardly right to assemble company round him in this state. Saw that I was doomed to sing. Mrs Lockhart began, and sung her wild song Achin Foane (as the words sound) to the harp with such effect on her Scotch hearers as made me a little despair of being listened to after her. I however succeeded very well, and was made to sing song after song till poor Scott’s time of going to bed; soon after which I came away. Mrs. Macleod also sang some Scotch duets with her sister. It is charming to see how Scott’s good temper and good nature continue unchanged through the sad wreck of almost every thing else that belonged to him. The great object in sending him abroad is to disengage his mind from the strong wish to write by which he is harmed; eternally making efforts to produce something without being able to bring his mind collectively to bear upon it. [. . .]

Called at the Speaker’s; saw both her and him, and he with much kindness asked me to his country place. When I expressed my wonder at his being able to hold out through all these long nights, he said it was all by not eating; if he had lived in his usual way he could not have borne it, but the want of exercise luckily took away his appetite, and this temperance saved him.’

13 August 1836
‘Drove about a little in Mrs Meara’s car, accompanied by Hume, and put in practice what I had long been contemplating - a visit to No 12 Aungier Street - the house in which I was born. On accosting the man who stood at the door, and asking whether he was the owner of the house, he looked rather gruffly and suspiciously at me, and answered ‘Yes’ - but the moment I mentioned who I was - adding that it was the house I was bom in, and that I wished to be permitted to look through the rooms, his countenance brightened up with the most cordial feeling, and seizing me by the hand he pulled me along to the small room behind the shop (where we used to breakfast in old times), exclaiming to his wife (who was sitting there), with a voice tremulous with feeling, ‘Here’s Sir Thomas Moore, who was bom in this house, come to ask us to let him see the rooms; and it’s proud I am to have him under the old roof.’ He then without delay, and entering at once into my feelings, led me through every part of the house, beginning with the small old yard and its appurtenances, then the little dark kitchen where I used to have my bread and milk in the morning before I went to school; from thence to the front and back drawing rooms, the former looking more large and respectable than I could have expected, and the latter, with its little closet where I remember such gay supper-parties, both room and closet fuller than they could well hold, and Joe Kelly and Wesley Doyle singing away together so sweetly. The bedrooms and garrets were next visited, and the only material alteration I observed in them was the removal of the wooden partition by which a little comer was separated off from the back bedroom (in which the two apprentices slept) to form a bedroom for me. The many thoughts that came rushing upon me in thus visiting, for the first time since our family left it, the house in which I passed the first nineteen or twenty years of my life may be more easily conceived than told; and I must say, that if a man had been got up specially to conduct me through such a scene it could not have been done with more tact, sympathy, and intelligent feeling than it was by this plain, honest grocer; for, as I remarked to Hume, as we entered the shop, ‘only think, a grocer’s still.’ When we returned to the drawing room, there was the wife with a decanter of port, and glasses on the table, begging us to take some refreshment, and I with great pleasure drank her and her good husband’s health. When I say that the shop is still a grocer’s, I must add, for the honour of old times, that it has a good deal gone down in the world since then, and is of a much inferior grade of grocery to that of my poor father, who, by the way, was himself one of nature’s gentlemen, having all the repose and good breeding of manner by which the true gentleman in all classes is distinguished.’

15 June 1839
‘Went to the British Museum, and, having been told that it was a holiday, asked for Panizzi, who was full of kindness, and told me the library should be at all times accessible to me, and that I should also have a room entirely to myself, if I preferred it at any time to the public room. He then told me of a poor Irish labourer now at work about the Museum, who, on hearing the other day that I was also sometimes at work there, said he would give a pot of ale to any one who would show me to him the next time I came. Accordingly, when I was last there, he was brought where he could have a sight of me as I sat reading; and the poor fellow was so pleased that he doubled the pot of ale to the man who performed the part of showman. Panizzi himself seemed to enjoy the story quite as much as I did.’

POSTSCRIPT: Thomas Moore DID die on 25 February 1852, exactly as stated in the Oxford Dictionary of National Biography - my apologies for doubting it! The biographical information in Memoirs, Journal and Correspondence of Thomas Moore (the source for my information above) says Moore died on the 26th, however, the Oxford Dictionary of National Biography has now double-checked its information by consulting Moore’s death certificate, and this confirms he died on the 25th.

Webbs on the Web

The remarkable diaries of Beatrice Webb, the great social reformer and co-founder of The London School of Economics, have been made fully and freely available on the internet to mark the launch of the LSE’s new digital library. The diaries, LSE says, record ‘not just her personal struggles but her place in the front-line of public life from the late 19th century to her death in 1943’.

Beatrice, the eighth daughter of industrialist Richard Potter and Laurencina Heyworth, was born in Gloucestershire in 1858. Although she enjoyed little formal schooling she read widely and talked to her father’s visitors, one of whom was Herbert Spencer. A liaison with the statesman Joseph Chamberlain, who was much older than she, failed to develop, and when it broke down, she joined a charity to help those living in poverty.

For a while Beatrice worked as a researcher for her cousin Charles Booth, a social reformer. In 1891, she published a small book, The Co-operative Movement in Great Britain, which later became a classic. While working on the book she met Sidney Webb, who wooed her for several years before they married in 1892. Beatrice’s inheritance of a £1,000 a year enabled Sidney to give up his civil service job. They set up house in London together, and subsequently wrote a number of important books such as The History of Trade Unionism and Industrial Democracy.

In 1894, the Fabian Society, in which the Webbs were important figures, was left £10,000, which they used to help found The London School of Economics and Political Science (LSE) in 1895. In 1898, the Webbs travelled to North America, Australia and New Zealand; thereafter, they spent many years researching and publishing 11 volumes of English Local Government.

In 1900, the Fabian Society joined with other parties to form the Labour Representation Committee, which won two seats in the House of Commons. The Webbs were responsible for drafting the 1902 Education Act; and Beatrice served as a member of the Royal Commission on the Poor Laws, producing an important minority report. In 1913, they launched the New Statesman magazine, and, a year later, they joined the Labour Party. Sydney, in particular, rose to high office. When he was made Baron Passfield, Beatrice refused the title Lady Passfield. In the 1930s, after their retirement to Hampshire, they visited the USSR, and then spent three years writing Soviet Communism: a new Civilisation?.

When Beatrice Webb died in 1943, she left behind an astonishing 70 years of diaries, all of which are held in the Passfield Archive at LSE. They are among the founding works of the LSE library, and are widely consulted by researchers studying late 19th and 20th century politics, industrial relations, and the role of women in society and family relationships. A selection of extracts was first edited by Norman and Jeanne MacKenzie and published in four volumes between 1982 and 1985 by Virago in association with LSE; a one volume edition, abridged by Lynn Knight, came out in 2000.

LSE, with funding from the Webb Memorial Trust, has made all of Beatrice Webb’s diaries available online. Two versions of the diary have been digitised - 9,000 pages of the actual manuscript as well as 8,000 pages of a transcribed version that is cross-referenced with the date fields indexed from the manuscript version. The website - called Webbs on the Web - also contains a number of images of the Webbs. See The Diary Junction for several biography and diary extract links. Here, though, are a few extracts from the 2000 volume edited by Knight.

6 May 1887
‘This morning I walked along Billingsgate from Fresh Wharf to the London docks. Crowded with loungers smoking bad tobacco, and coarse, careless talk with the clash of a halfpenny on the pavement every now and again. Bestial content or hopeless discontent on their faces. The lowest form of leisure - senseless curiosity about street rows, idle gazing at the street sellers, low jokes - and this is the chance the docks offer.’

1 February 1890
‘London is in a ferment: strikes are the order of the day, the new trade unionism with its magnificent conquest of the docks is striding along with an arrogance rousing employers to a keen sense of danger, and to a determination to strike against strikes. The socialists, led by a small set of able young men (Fabian Society) are manipulating London Radicals, ready at the first check-mate of trade unionism to voice a growing desire for state action.’

14 July 1896
‘Made arrangements to start the London School in its new abode at Adelphi Terrace in October. Engaged a bright girl as housekeeper and accountant. Advertised for political science lecturer - and yesterday interviewed candidates, nondescript set of university men. All hopeless from our point of view. All imagined that political science consisted of a knowledge of Aristotle and ‘modern’ writers such as de Tocqueville - wanted to put the students through a course of Utopias from More downwards. When Sidney suggested a course of lectures be prepared on the different systems of municipal taxation, when Graham suggested a study of the rival methods of election, from ad hoc to proportional representation, the wretched candidates looked aghast and thought evidently that we were amusing ourselves at their expense . . . Finally we determined to do without our lecturer - to my mind a blessed consummation. It struck me always as a trifle difficult to teach a science which does not yet exist.’

19 May 1910
‘The King’s death has turned politics topsy-turvy . . . London and the country generally is enjoying itself hugely at the Royal Wake, slobbering over the lying-in-state and the formal procession. Any collective thought and feeling is to the good; but the ludicrous false sentiment which is being lavished over the somewhat commonplace virtues of our late King would turn the stomachs of the most loyal of Fabians.’

5 August 1914
‘It was a strange London on Sunday: crowded with excursionists to London and balked would-be travellers to the Continent, all in a state of suppressed uneasiness and excitement. We sauntered through the crowd to Trafalgar Square, where Labour, socialist and pacifist demonstrators, with a few trade union flags, were gesticulating from the steps of the monument to a mixed crowd of admirers, hooligan warmongers and merely curious holiday-makers. It was an undignified and futile exhibition, this singing of the ‘Red Flag’ and passing of well-worn radical resolutions in favour of universal peace. We turned into the National Liberal Club: the lobby was crowded with men, all silent and perturbed.’

15 January 1941
‘We have had a shock. In the devastating German raid on London on 29 December all our books, bound and unbound - seven thousand volumes - were destroyed. At first I was downcast, but Sidney was more philosophical [. . .]. When in the six o’clock BBC news we are told that five million books had been swept away, I was consoled by the feeling ‘we are all in it’, and had no reason to feel specially injured.’

Deprived of my liberty

Alexander Hamilton Stephens was born two centuries ago today. Despite a difficult childhood in which he lost both his parents, he went on to study law, enter politics and become vice president of the Confederate States. He delivered a famous speech declaring that ‘slavery, subordination to the superior race, is [a] natural and normal condition.’ He was arrested towards the end of the Civil War, and while in prison kept a detailed diary in which, early on, he wrote: ‘Never before was I deprived of my liberty.’

Stephens was born on 11 February 1812 in Taliaferro County, Georgia, US. His mother died when he was very young, and his father and stepmother died when he was but a teenager. A Presbyterian minister, Alexander Hamilton Webster, helped him continue his education, leading him later to take on his middle name. After studying at Franklin College (later University of Georgia), he taught for several years before turning to the law, and passing the bar in 1834.

However, it was politics to which Stephens was most drawn. By 1843, he had been elected to the US House of Representatives where he served eight terms, in various political parties, including the Whig party and, eventually, the Southern Democratic party. In time, he acquired wealth and bought land and slaves. His generosity, it is said, was legendary, often opening his house, and financing students’ education.

In 1858, Stephens returned to private law practice but, in 1861, was elected to the Georgian special convention to decide whether or not to secede. He changed his mind on the issue, voting initially against, and then for, with the majority. Subsequently, he was elected as vice president of the Confederate States of America by the Confederate Congress. A few weeks later, he gave his famous so-called Cornerstone Speech in which he declared that slavery was the natural condition of blacks and the foundation of the Confederacy.

Through the war, though, Stephens was a critic of the Confederacy’s President, Jefferson Davis, and he persistently sought ways to improve a chance of peace. He was arrested in May 1865, and imprisoned in Fort Warren, Boston Harbor, for five months. The following year, Stephens was elected to the US Senate but was refused his seat because Georgia had not yet been re-admitted to the Union. Thereafter he returned to the law, until 1873, when he was elected to the US House of Representatives, and served another five terms. In 1882, he was elected Governor of Georgia, but died after only four months in office. Further biographical information is available from Wikipedia, History.com and from The Historical Society of Pennsylvania.

While in prison, Stephens had plenty of time for writing, and kept a detailed diary. This was edited by Myrta Lockett Avary and published (by Doubleday, Page and Company, New York, in 1910) as Recollections of Alexander H Stephens; his diary kept when a prisoner at Fort Warren, Boston Harbour, 1865; giving incidents and reflections of his prison life and some letters and reminiscences. This first edition is freely available at Internet Archive, but the book was reprinted in 1998 by Louisiana State University Press, and can be viewed at Amazon

The book’s very long introduction also contains a few snippets of a diary he kept 20 years earlier when just starting out as a lawyer. Here are most of those early extracts and two early entries from the prison diary of 1865.

2 May 1834
‘The other day, as I was coming from my boarding-house in a cheerful brisk walk, I was laid low in the dust by hearing the superintendent of a shoe-shop ask a workman, “Who is that little fellow that walks so fast by here every day?” with the reply in a sarcastic tone, “Why, that’s a lawyer!” ’

8 May 1834
‘Read Jackson’s Protest to the Senate. Am pleased with it in general ... I feel interested for him ... I see vile attempts made to fix infamy upon him. His Proclamation of December, 1832, I condemn. But for one error a man who has done much good for his country should not be abandoned. For where we find a president who will commit only one wrong, we shall find few who will not commit more.’

12 May 1834
‘My desires do not stop short of the highest places of distinction. Yet how can I effect my purpose? Poor and without friends, time passing with rapid flight and I effecting nothing.’

17 May 1834
‘Brother still with me. Had an introduction to a man who addressed me familiarly as “My son.” Such often happens to me. My weight is 94 pounds, height 67 inches, and my whole appearance that of a youth of eighteen.’

19 May 1834
‘Inferior Court sat; no business. Starvation to the whole race of lawyers!’

30 May 1834
‘Examined some drawings of the ancient statues. With the Gladiator and Venus I am delighted. Pity but some of our fashionable belles would take a lesson from this elegant form of true grace, the Venus; they would change their present disgusting waspish taste.’

3 June 1834
‘The railroad is the topic of the day. Railroads, it is true, are novel things. The greatest obstacle is the greatness of the enterprise. The stupendous thought of seeing steam-engines moving over our hills at the safe and rapid flight of fifteen miles an hour, produces a greater effect in dissuasion of the undertaking than any discovered defect in arguments in its favour.’

7 June 1834
‘I believe I shall never be worth anything, and the thought is death to my soul. I am too boyish, unmanful, trifling, simple in my manners and address.’

25 June 1834
‘Went to a party. Witnessed the new dance [the waltz] which disgusted me very much. Oh, the follies of man!’

12 May 1865
‘This is one of the most eventful days of my life. Never before was I deprived of my liberty or under arrest. Reached Atlanta about eight-thirty. Quite unwell. Carried to General Upton’s headquarters. The first person I saw that I knew was Felix, a coloured man who was a servant to Mr Toombs and myself when we lived together in Washington City. He was very glad to see me and I gave him a hearty handshake. He was our cook in Washington, and a good cook he was. General Upton had gone to Macon but was expected back that night. Captain Gilpin, of his staff, received me and assigned me a room. Anthony made me a fire; Captain Gilpin ordered breakfast and Felix soon had it ready: fried ham and coffee. Walked about the city under guard. The desolation and havoc of war here are soul-rending. Several persons called to see me, Gip Grier [his cousin] the first; my heart almost burst when I saw him, but I suppressed all show of emotion. [. . .] Captain Saint called and said he would send the surgeon of his regiment to prescribe for my hoarseness. The surgeon came, and his remedies did me good. Major Cooper called and gave me a bottle of whisky.

I started from home with about $590 in gold which had been laid up for a long time for such a contingency. I got Gip Grier to exchange $20 of it for greenbacks and small silver. I had first asked Captain Gilpin if this would be allowed and he made no objection. Gip offered me $100 additional in gold if I wished it. I declined it. Duncan offered any amount I might want. I told him I hoped I had enough. All this was in the presence of the officers. General Foster, in his note, offered any funds I might need. I informed him in my answer that I had plenty for present use and hoped I should need no more.’

13 May 1865
‘General Upton called early. I was so hoarse I could hardly talk. He informed me that he had removed all guards, that I was on my parole. I told him I should not violate it. He was very courteous and agreeable; told me my destination was Washington. [. . .] He gave me choice of route: by Dalton and the lines of railroads northwest and north, or by sea from Savannah. I selected the sea route [. . .]

From my window, just before night, I took a bird’s-eye survey of the ruins of this place. I saw where the Trout House stood, where Douglas spoke in 1860 - I thought of the scenes of that day, and my deep forebodings of all these troubles; and how sorely oppressed I was at heart, not much less so than now, in their full realization with myself among the victims. How strange it seems to me that I should thus suffer, I who did everything in the power of man to prevent them. I could but rest my eye for a time upon the ruins of the Atlanta Hotel, while the mind was crowded with associations brought to life in gazing upon it. There, on the fourth Sept., 1848, I was near losing my life for resenting the charge of being a traitor to the South: and now I am here, a prisoner under charge, I suppose, of being a traitor to the Union. In all, I have done nothing but what I thought was right. The result, be it what it may, I shall endeavour to meet with resignation.’

A surprising man

Today is the 200th anniversary of the birth of Charles Dickens, the great and popular Victorian novelist, author of famous works such as Great Expectations, David Copperfield and A Tale of Two Cities. Biographers say Dickens did keep diaries but that he destroyed them regularly; only one appears to have survived and this has been used to shed light on Dickens’s illicit affair with an actress. Otherwise, though, Dickens can be found as a main character in the diaries of his great friend, the actor William Charles Macready.

The Prince of Wales and the Duchess of Cornwall, the BBC reports, have led global celebrations marking the 200th anniversary of Charles Dickens’s birth - on 7 February 1812. Prince Charles laid a wreath at the author’s grave in Poets’ Corner as part of a service at Westminster Abbey; and the Royal couple have also visited the Charles Dickens Museum in London. The British Library has its own online exhibition.

There is plenty of biographical information about Dickens available online. Apart from Wikipedia, see Victorian Web. Several out-of-copyright biographies and memoirs are also freely available at Internet Archive (such as those by Mamie Dickens, John Camden Hotten, and Sir Adolphus William Ward), as are countless versions of Dickens’s novels.

There is very little evidence of any diary writing that Dickens might have done. Biographers says he destroyed his diaries at the end of every year, as well as any letters he could get hold of. One diary - that for 1867 - was mislaid or stolen and didn’t resurface until 1943. The diary was edited by Felix Aylmer and published by Rupert Hart-Davis in 1959 as Dickens Incognito, a title that alludes to the secret nature of his adulterous relationship with the actress Nelly Ternan.

The same theme was tackled by Claire Tomalin - whose Charles Dickens: A Life, was published last year by Viking - in her 1990 book Dickens and Ternan: The Invisible Woman (also from Viking). Although not available online, it was reviewed by John Sutherland in the London Review of Books. Tomalin said, in her 1990 book, that scholars had squeezed the 1867 diary ‘like a tiny sponge for every drop of information it can yield’. She does admit, though, that the diary shows Dickens was spending about a third of his free time with Ternan, and lying about his movements. Otherwise, there is no trace of any Dickens diaries - the National Archives certainly has no mention of any.

But there is plenty of Dickens in the diaries kept by the actor William Charles Macready. He was born in London in 1793, and worked mostly on or with the London stage for 35 years from 1816-1851, including stints managing Covent Garden and Drury Lane. Though Dickens was 15 years younger, the two became firm friends soon after meeting in 1837. Macready’s diaries, edited by William Toynbee, and published in two volumes by Chapman & Hall in 1912, contain hundreds and hundreds of references to Dickens. The majority of these are in lists of people attending social gatherings of one sort or another, but many also give intimate glimpses of Dickens. Not only did Dickens dedicate his third novel, Nicholas Nickleby, to Macready, but he also gave his third child, Catherine, Macready as a middle name.

And so, to celebrate the bicentenary, here are a collection of Macready’s diary entries about his friend - all taken from the editions freely available at Internet Archive. (The image above of a young Dickens is also from the same source.)

16 June 1837
‘Sent to the theatre about the rehearsal, and after looking at the newspaper to ascertain the state of the King’s health - what an absurdity that the natural ailment of an old and ungifted man should cause so much perplexity and annoyance! - went to the Haymarket and rehearsed, with some care, Othello. Acted Othello in some respects very well, but want much attention to it still. [. . .] Forster came into my room with a gentleman, whom he introduced as Dickens, alias Boz - I was glad to see him.’ Editor’s footnote: ‘Thus began a friendship of the happiest and most genial description that was only terminated by Dickens’s death, thirty-three years afterwards. Dickens was then not more than twenty-five, and had not yet published any of his novels, though the Sketches by Box had brought him a good deal of reputation as a magazine contributor.’

5 December 1838
‘Dickens brought me his farce, which he read to me. The dialogue is very good, full of point, but I am not sure about the meagreness of the plot. He reads as well as an experienced actor would - he is a surprising man.’

17 September 1839
‘Letitia mentioned to-night that Forster had told them that Dickens intended to dedicate Nickleby to me. I was sorry he had mentioned it, for such an honour as great a one as a man can receive should not be divulged, for fear of accident.’

22 September 1839
‘Received a most kind letter from Dickens with the proof sheet of the dedication of Nickleby to me. Surely this is something to gratify me. . . Answered Dickens‘s letter, thanking him, as well as I could, for the high compliment conferred on me.’

5 October 1839
‘My whole morning was occupied in endeavouring to think of something to say in the speech for which I am engaged to propose Dickens‘s health. I went to town with Edward. Dressed, went with Edward to the Albion, Aldersgate Street, where we met Dickens, Maclise, Forster, [. . .], the publishers Bradbury & Evans, etc., the printers of Nickleby. We sat down to a too splendid dinner - the portrait of Dickens by Maclise was in the room. I had to begin what the Duke of Sussex terms “the business“ of the day, by proposing Dickens‘s health. I spoke of him as one who made the amelioration of his fellow-men the object of all his labours - and whose characteristic was philanthropy.’

23 February 1840
‘Walked out with Edward and called on Dickens, having seen his solicitor’s advertisement versus Bartley in the Examiner. Urged on him the necessity of arranging the quarrel with Bartley, and dissuaded him from answering any attack that B might make upon him next week. He showed me a letter he had prepared, but I requested him not to send it. He is quite in the wrong. He makes a contract, which he considers advantageous at the time, but subsequently finding his talent more lucrative than he had supposed, he refused to fulfil the contract.’

3 July 1840
‘After dinner read the number of Master Humphrey’s Clock very humorous wonderful Dickens! He had told me, as I left his house, that he should now stick to the single story.’

16 August 1840
‘Went to dine with Dickens, and was witness to a most painful scene after dinner. Forster, Maclise and myself were the guests. Forster got on to one of his headlong streams of talk (which he thinks argument) and waxed warm, and at last some sharp observations led to personal retorts between him and Dickens. He displayed his usual want of tact, and Dickens flew into so violent a passion as quite to forget himself and give Forster to understand that he was in his house, which he should be glad if he would leave. Forster behaved very foolishly. I stopped him; spoke to both of them and observed that for an angry instant they were about to destroy a friendship valuable to both. I drew from Dickens the admission that he had spoken in passion and would not have said what he said, could he have reflected; but he added he could not answer for his temper under Forster’s provocations, and that he should do just the same again. Forster behaved very weakly; would not accept the repeated acknowledgment communicated to him that Dickens regretted the passion, etc., but stayed, skimbling-skambling a parcel of unmeaning words, and at last finding he could obtain no more, made a sort of speech, accepting what he had before declined. He was silent and not recovered no wonder! during the whole evening. Mrs Dickens had gone out in tears. It was a very painful scene.’

20 August 1840
‘Called on Dickens, and walked with him to the sale of Louis Napoleon’s effects, where truly enough we saw manifest indications of the one idea being all his intellectual stock. Talked much with Dickens, whose views on politics and religion seem very much to square with mine.’

19 October 1840
‘Forster gave me a mem. of the toasts to be drunk at Dickens’s dinner to-morrow. What would I not do for dear Dickens?’

8 October 1841
‘Coming home - having ordered the driver to pass on when I stopped at Dickens’s - found Forster had been there, and that Dickens, who had been very ill, wished to see me after dinner. I immediately went to him, and to my great concern and distress found him in bed, having this morning undergone an operation. I suffered agonies, as they related all to me, and did violence to myself in keeping myself to my seat. I could scarcely bear it. My nerves are threads, or wires, that tremble when touched. I sat with him above an hour. Poor fellow! Thank God all is so well!’

12 March 1844
‘Dickens’s misjudgment is as clear to me as the noonday sun, and much is to be said in explanation and excuse, but Dickens is a man who fills such a place in the world’s opinion, the people cannot think that he ought to need an excuse alas! the greatest man is but a man!’

21 December 1845
‘Read the paper, in which was a most savage attack on Dickens and his last book The Cricket that looks to me like the heavy and remorseless blow of an enemy, determined to disable his antagonist by striking to maim him or kill if he can, and so render his hostility powerless. I was sorry to see in a newspaper so powerful as the Times an attack so ungenerous, so unworthy of itself; [. . .] Alas! for my poor dear friend Dickens! [. . . Forster] told me that Dickens was so intensely fixed on his own opinions and in his admiration of his own works (who could have believed it?) that he, Forster, was useless to him as a counsel, or for an opinion on anything touching upon them, and that, as he refused to see criticisms on himself, this partial passion would grow upon him, till it became an incurable evil. I grieved to hear it.’

12 March 1847
‘Looked over The Old Curiosity Shop of Dickens. He is a great genius.’

3 December 1847
‘After tea we had two rubbers at whist! Dickens gave me the bound volume of Copperfield. [. . .] Read last number of Copperfield, which is very, very clever full of genius. Certainly he, dear Dickens, is a most extraordinary man!’

Ham at window

John Baker, a barrister who lived much of his life in the West Indies, was born 300 years ago today. He kept a diary which is full of ‘small people and small events’, but, because he liked watching cricket, this record of small events is valued by historians of the sport. He did know some famous people of the age - such as Garrick and Hogarth - but only ever mentioned them in passing.

John, second son of Thomas Baker a grocer in Chichester, was born on 6 February 1712. He was schooled at Petworth, admitted to the Middle Temple in 1729, and called to the Bar in 1737. His first wife died young after giving him one son; and then, after moving to St Kitts, he married Mary Ryan, the daughter of a Monteserrat plantation owner of Irish origin, with whom he had several more children. He worked as a barrister there, and was one of the Assembly’s 24 Members. He served as Solicitor-General to the Leeward Islands from 1750 to 1752, returning to England in 1757.

After taking a house in Red Lion Square, London, he moved to Teddington being close to a circle of West Indian friends; but then continued to relocate his family fairly frequently - near Chichester for a while, in Horsham, back in London. He died in 1779, leaving behind a quarter century of short daily diary entries. These were published by Hutchinson in 1931 as The Diary of John Baker, barrister of the Middle Temple, solicitor-general of the Leeward Islands. The book contains an introduction and notes by Philip C Yorke.

Baker’s diary is, Yorke says, ‘a record of small people and small events, written down for future reference without any literary art, vivid descriptions or interesting self-revelations’. Although the book is not an interesting read, it has some points of interest. It is considered an important source for information on the early days of cricket (Baker was a fan of the sport - see The Diary Junction for diary links on this). Also, there is an occasional mention of society names since Baker knew both the famous actor David Garrick, and the famous artist William Hogarth. Otherwise, the diary is crammed full with abbreviated and pithy descriptions of his movements, often using French in an affected way for much-repeated words like ‘où’, ‘frère’, ‘ce soir’, and the Latin term ‘Uxor’ for wife. Here are a few extracts.

27 May 1758
‘Going along Mr Garrick called to me in Piccadilly on horseback, going to ride in Park.’

23 August 1758
‘I walked 3 hours in Bushey Park - dined home - afternoon I rode Wimbledon - saw only end cricket match between Wimbledon and Kingston - the latter beat.’

5 March 1770
‘We stayed from 6 to past 10, in which time Garrick came out 6 or 7 times and talked to audience, tho’ often 5 or 6 minutes before he could be heard. Once he said the author was willing to withdraw his play, but then the party for Kelly [Hugh Kelly, the playwrite] said he had no right so to do; they insisted on the play to be given out, one party calling out for the new play and the other against it. When King [Thomas King, the most famous actor of the time] came on, being called for to speak Prologue, the hubbub forced him back, and one or two oranges struck him. The people came away in great numbers after ten and we among the rest, and had our money returned.’

23 July 1770
‘I went see Cricket Match, Tothill Fields, Westminster, against Battersea and Wandsworth.’

2 June 1773
‘Saw ‘Beggar’s Opera’ at Drury Lane. Pit and gallery so full no place; went into front-box où much mob - low sort of people had tickets given them - side boxes almost empty.’

5 November 1773
‘Up Holborn and walked St James’s Park half an hour or more; on going out saw the King get into his chaise and 4 black horses. I went to Blue Posts - had beef steak etc. then to Covent Garden, ‘Beggar’s Opera’ and ‘Commissary’; found the Pit not one fifth full, and on the 4th bench from Orchestra orange woman showed me Pol. Kennedy alias Mrs Bivon [Irish actress successfully playing male parts], on which I went and sat immediately before her and talked with her much during the play.’

13 May 1775
‘To old Slaughters - to Westminster Hall. Stood some time at foot of King’s Bench - a little squeezing, but one fellow behind me seemed to press more than ordinary, which I even thought odd then, and soon after missed my Spa snuff box.’

23 May 1776
‘Went Old Bailey - heard the trial of one Storer, a farrier’s man, for poisoning a horse of Mr Whitebread, a brewer - (on the Black Act which makes it death). Jury went out. Little boy of 11 or 12 began to be tried for stealing 6 table spoons, but I came away. Charles and housemaid and cook to Sadlers Wells.’

12 June 1776
‘Going through streets leads out of St James’s Market into Haymarket, saw some ham at window in Royal Larder - went in and had some and some porter. NB: I believe this the same person kept house of that name 3 or 4 years ago in Jermyn Street, où many people caught gaming and seemed as if ham (for seemed to have nothing else) only a pretence.’

28 September 1777
‘My father died wanting 22 days of completing his 66th year I want more than four months of completing my 66 year which I think it utterly impossible I shall ever do, for I grow daily weaker. The sea baths nor sea air has any effect to make me better but all are flat and useless, and I have neither pleasure nor amendment from them. ’Tis a vain struggle to attempt to lengthen this poor remnant of life. Even if it could be prolonged it is not worth holding. I have no business above ground. I consume hourly and both my feelings and my countenance make me look upon myself as a dead man.’

29 September 1777
‘I believe the glass of milk and gin and the five or six glasses of arrack Punch I drank at Mrs Bell’s heated me too much, pains in hips, left thigh, and knee exceeding stiff. In night both knee bones ached. Left thigh aches and knee burns.’

Diary briefs

Rapper to release diaries he wrote in jail - BBC

Gentleman’s watercolour diaries auctioned - Mail Online

The Sex Diaries Project - The Daily Beast

My Week with Marilyn - The Guardian, Wikipedia

Day Fighters in Defence of the Reich - Frontline, Amazon

Diary of a Company Man - Amazon, James S Kunen

The gist of me

Edith Wharton, American writer of high society novels, was born a century and a half ago today. Most famous, perhaps, for writing Ethan Frome, she spent many of her early years travelling in Europe, and then chose to live in France for her last 30 years. Her diaries are not very extensive and have never been published, but the manuscripts, held by Yale and Indiana university libraries, are often consulted by Wharton scholars. Yale says one of the diaries has inscribed on the inside cover: ‘If ever I have a biographer, it is in these notes that he will find the gist of me.’

Edith Newbold Jones was born in New York City on 24 January 1862 into one of the city’s more elite families. During her first ten years, she moved with her parents and two older brothers to Europe, where they lived in France, Italy and Germany. They returned to New York in 1872, where she was tutored at home.

By the age of 16, Edith had written her first novella, and a collection of her poems had been privately printed; and by the time she was 18 her poems were being published in Atlantic Monthly. A second long European trip ended in her father’s death; and then once again in New York she married the older Edward Wharton, a wealthy banker, in 1885.

For the next two decades or so, the Whartons spent much of every year in Europe, during which time Edith’s writing progressed from short stories to novels, often concerned with the upper class society she knew best. Henry James, her main literary influence, came from the same world, and in time they became firm friends.

Wharton’s first important work of fiction, The House of Mirth, was published in 1905. By 1907, Wharton had moved to live in France where she grew to know other major writers of the age. Her most famous novels followed in the next few years, Ethan Frome, for example, and The Age of Innocence which won a Pulitzer Prize. In 1908 she began an affair with Morton Fullerton, a journalist for The Times; a few years later she and her husband divorced.

The Reader’s Companion to American History lists the themes that dominated Wharton’s work during the sixty years of her career as: ‘the moral decay of an indolent society, the waste of treating women as decorative objects, the need for the social order to protect the values of decency, honesty, and commitment, the belief that the true dramas of history are worked out within the soul.’ More succinctly, others says her fiction was notable for its vividness, satire, irony, and wit. She died in 1937, having published more than 20 novels and novellas, nearly a dozen volumes of short stories and various non-fiction works as well. Further information is available from the Washington State University website on Wharton, and Wikipedia.

Intermittently, Wharton kept brief diaries, and although none of these have (to my knowledge) been published they have been used repeatedly by Wharton scholars. Some extracts from these diaries can be read for example in Edith Wharton’s dialogue with realism and sentimental fiction, by Hildegard Hoeller (University Press of Florida, 2000), and in Edith Wharton’s Ethan Frome: a reference guide by Suzanne J Fournier (Greenwood Publishing Group, 2006) - both partially available to read on Googlebooks. Hermione Lee, in her 2007 biography (Chatto & Windus), draws on Wharton’s diaries, though this is not freely available online.

Wharton’s diary manuscripts appear to be split between two archives: at Lilly Library, Indiana University, and Yale University Library. The Lilly Library has diaries that ‘cover primarily 1920-1937’; however, it also has the most widely quoted of Wharton’s diaries, the one she herself dubbed ‘love diary’ of 1907-1908 in which she records the romance with Morton Fullerton.

The Yale website describes its holding as follows: ‘Personal Papers also contains Wharton’s diaries for the years 1920 and 1924-1934, though the entries are brief and very sporadic. For 1920, most of the entries are memoranda of business transactions or household accounts, but several are comments on the progress of her writings. The diary for 1924-1934, although containing only some twenty-five entries, is more substantive. Among other topics, she discusses solitude, religion, the death of friends, her illnesses, and her fear of animals, and includes several borrowed quotations and personal aphorisms (“Life is always either a tight-rope or a feather-bed. Give me the tight-rope.”). [. . .] The diary has few entries, but Wharton clearly intended it as a major comment on her life and work, for the inside cover bears the inscription, “If ever I have a biographer, it is in these notes that he will find the gist of me.” ’

Why a monastery is built

Today is the 80th anniversary of the birth of Henri Jozef Machiel Nouwen, a Dutch-born Catholic priest who worked as an author documenting his restless personal and religious quests. In one of his many books, The Genessee Diary, Nouwen describes the inner workings of his mind while living - for seven months - as a monk in a Trappist monastery. His concludes that a monastery is not built to solve problems!

Nouwen was born in Nijkerk, Holland, on 24 January 1932. He decided when young to enter the priesthood, but also studied psychology at the Catholic University of Nijmegen. He was ordained as a diocesan priest in 1957. In 1964 he moved to the US to study and teach at the Menninger Clinic. He taught at the University of Notre Dame, and the Divinity Schools of Yale and Harvard. For a short while, in the 1970s, Nouwen lived and worked with Trappist monks in the Abbey of the Genesee; then, in the early 1980s, he lived with poor people in Peru.

In 1985, Nouwen joined L’Arche in Trosly, France, the first of over 100 communities founded by Jean Vanier where people with developmental disabilities lived with assistants; and then a year later he joined L’Arche Daybreak near Toronto, Canada. He was a prolific author, and published around 40 books on spiritual life. Several of these were based on his diaries, such as Inner Voice of Love, a diary written in 1978-1988 during a bout of clinical depression. He died in 1996. Further biographical information is available on the Henri Nouwen website or at Wikipedia.

The Genesee Diary is another of Nouwen’s diaries, first published by Doubleday, New York, in 1976. The following extracts are taken from a British edition published in 1995 by Darton, Longman and Todd. Nouwen explains at the start of The Genesee Diary that his desire to live for seven months in the Abbey of the Genesee (300 miles northwest of New York City) as a monk ‘was the outcome of many years of restless searching.’ He began the diary on 2 June 1974, and though he tries to (and does) write about prayer, and spirituality, and his own inner mental workings, it seems that he often finds it easier to reflect on the news, and on books - many religious - that he’s reading.

26 July 1974
‘Since I have lived in this Abbey of the Genesee, I have written many more letters than I planned to write when I came. My original idea was: no telephone, no letters, neither outgoing nor incoming, no visitors, no contact with guests - but a real retreat “alone with the Alone.” Well most of my plans are coming through except for my letter writing. Is this good or an initial sign of compromise? Maybe both. One of the experiences of silence is that many people, good old friends and good old enemies, start seeking attention. [. . .] Perhaps part of my letter writing shows that I do not want to be forgotten here, that I hope that there still are people “out there” who think of me. Maybe part of my letter writing is my newly found way of seducing people into paying attention to me here in the enclosure of the monastery. I am sure that is part of it because just as I feel happy when I drop my letters in the mailbox, so do I feel disappointed when I don’t receive much in return. Then my heroic remarks about not writing to my friends shrivel into feelings of being forgotten and left alone.’

29 July 1974
‘All the monks in the Abbey signed a petition to President Nixon asking for immediate and drastic measures to alleviate the hunger in North Africa and to prevent full-scale starvation. The petition, organized by “Bread for the World”, asks the President to share our resources with hungry people everywhere, urges an immediate increase in food aid, and stresses the importance of building a world food security system. It also says, “We are willing to eat less to feed the hungry.” I am happy that we can at least make our voices heard in this way. Maybe fasting can receive new meaning again, just in a period when Church laws on fasting have practically vanished outside the monastery.’

4 August 1974
‘This morning I kicked over a big pile of boxes with freshly washed raisins. It was a real mess. But nobody seemed upset. “That has happened before,” Brother Theodore said. Then he turned on the machine and washed them again.’

5 August 1974
‘I oiled a few thousand bread pans this morning. Noisy work but not too bad.’

7 August 1974
‘During Sext, the short communal prayer before dinner, Brother Alberic came into the church making a gesture that caused about half the monks to walk out of church as fast as they could. The others, myself included, stayed not knowing what was going on. We finished our prayers and went to the dining hall to eat. During dinner the others returned and it became clear that the straw in the field had caught fire and that a few men were needed to extinguish it. I spent the afternoon with Brother Henry at his bee-hives. This was my first encounter with the bees. Although I was well protected, one bee found its way into one of the legs of my pants. Well, he stung and died as hero.’

10 August 1974
‘Worked with John Eudes and Brian in Salt Creek collecting stones. Brian drove the pickup truck right into the creek to load it up with stones. While he was driving the loaded truck out of the water with all four wheels engaged, the truck jumped so badly that half the load rolled out again and the old rusted fender nearly broke off. We reloaded the truck, pulled the thing out of the water, and came safely home in time for a shower before Vespers.’

24 August 1974
‘Today I imagined my inner self as a place crowded with pins and needles. How could I receive anyone in my prayer when there is no real place for them to be free and relaxed? When I am still so full of preoccupations, jealousies, angry feelings, anyone who enters will get hurt. [. . .] If I could have a gentle “interiority” - a heart of flesh and not of stone, a room with some spots on which one might walk barefooted - then God and my fellow humans could meet each other there. Then the center of my heart can become the place where God can hear the prayer for my neighbours and embrace them with love.’

Finally, in his ‘Conclusion’ to the book, Nouwen says this: ‘If I were to ask about my seven months at the Abbey, “Did it work, did I solve my problems?” the simple answer would be, “It did not work, it did not solve my problems.” And I know that a year, two years, or even a lifetime as a Trappist monk would not have worked either. Because a monastery is not built to solve problems but to praise the Lord in the midst of them.’