Clumsy by being over-sincere

‘If as a diarist he is often clumsy by being over-sincere, as a student he devotes too much effort to transcribing his sources and too little to considering their interrelations.’ This was written by a biographer of the diaries of Franz Xaver von Baader, born 260 years ago today. A German philosopher, theologian, physician, and mining engineer, he was renowned for his contributions to mysticism and Christian theosophy. Although he kept diaries, they are predominantly religious and philosophical in content; moreover, they only seem to have been published in the original German.

Baader was born on 27 March 1765, in Munich, the third son of Franz Peter Baader, the court physician to the Elector of Bavaria. Like his father, he pursued medical studies, at the universities of Ingolstadt and Vienna, briefly practicing medicine before moving to England to study mineralogy and engineering (1792-1796). There, he developed an interest in philosophy and theology. In 1820, he retired from his engineering career, and thereafter published one Fermenta Cognitionis in six parts from 1822 to 1825, in which he combats modern philosophy and recommends the study of Böhme.

In 1826, Baader was appointed professor of philosophy and speculative theology at the newly established University of Munich. ​In 1838, he publicly opposed the interference of the Roman Catholic Church in civil matters and, in consequence, was interdicted from lecturing on the philosophy of religion for three years.

Baader’s personal life was marked by his deep spirituality and intellectual pursuits. He was influenced by the mystical writings of Jacob Böhme and Neoplatonism. His philosophical approach combined elements of mysticism, theosophy, and Catholic theology, distinguishing him from other German philosophers of his era. He died in Munich, unmarried, in 1841. Further information can be found at New Advent, Prabook and Wikipedia.

Baader certainly kept journals - published in the original German as Tag und Studien Bücher. They are predominantly religious and philosophical in content; however, his youth diaries - Jugendtagebücher - are said to offer a more valuable personal perspective. After his death, between 1851 and 1860, his works were collected and edited by a number of his disciples and published in 16 volumes - his diaries are in volume XI. Although I cannot find any extracts from his diaries online, Dennis Osborn Leuer does discuss - in a biographical paper available online at Oxford University Research Archive - Baader’s diaries and their relevance (in the Life and Works of Franz von Baader, 1976)

The Beginnings of Baader’s Naturphilosophie: Religion and Nature in the Tagebücher

‘Baader’s Journal’s of 1786-1793 are primarily, as he declares them to be, private documents of self-development. This is only formally contradicted by their semi-public character: they were seemingly modelled on contemporary confessions such as Lavater’s (published) Geheimes Tagebuch and copies of Baader’s rather studied étalage du moi were sent directly to his religious preceptor, J. M. Sailer. Secondarily, Baader’s journals are notebooks on his studies. If as a diarist he is often clumsy by being over-sincere, as a student he devotes too much effort to transcribing his sources and too little to considering their interrelations. For these reasons, and because of their dual character, the journals at first sight appear shapeless. Having said this much, and in awareness of the lack of coherence even in Baader’s formal writings, his diary would seem an inauspicious place to begin organizing the fragments of his Naturphilosophie into an intelligible structure. But such early writings are normally understood in terms of the author’s characteristic statements, that is, in terms of the ideas which survived. In this perspective, Baader’s journals show not only the varied intellectual ambience of early Romanticism, but, in embryonic growth, the enduring major theme of Naturphilosophie. Stated briefly, that theme was the intuited unity of spirit (Geist) and nature (Natur). Once alleged, it spoke for the corresponding philosophical union of religion (or psychology) and natural science, which became the very task of Naturphilosophie.’

Lloyd George’s scant diaries

David Lloyd George, the only Welshman to serve as UK Prime Minister, died 80 years ago today. Although not a diarist, his literary estate, held by the National Library of Wales, does include a dozen diary manuscripts. Most of these have been digitised, and the pages can be viewed online. However, they do not seem to have been transcribed, and the original handwriting is difficult to decipher. As far as I can tell, there are no published extracts from these diaries. Nevertheless, Lloyd George is a key focus of diaries kept by at least three people close to him: Frances Stevenson, illicit lover and then second wife - see We had great fun; Albert James Sylvester, David Lloyd George’s personal assistant - see He is a very great man; and George Allardice Riddell, a key adviser to David Lloyd George - see Riddell and Lloyd George.

Born in Manchester in 1863, Lloyd George was raised, after his father’s early death, in Llanystumdwy, Wales, by his uncle, a strong Liberal and Nonconformist. This upbringing is said to have shaped his political views, instilling a deep commitment to Welsh nationalism, social reform, and radical Liberalism. He entered politics as the Member of Parliament for Caernarfon Boroughs in 1890, and quickly gained a reputation as a fiery orator and champion of social justice. As Chancellor of the Exchequer (1908-1915), he introduced landmark reforms, including the 1911 National Insurance Act, laying the foundations of the welfare state. His controversial ‘People’s Budget’ of 1909, which aimed to tax the wealthy to fund social programmes, led to a constitutional crisis but ultimately strengthened democratic control over the House of Lords.

During World War I, Lloyd George played a key role in mobilising Britain’s war effort. In 1916, he replaced H. H. Asquith as Prime Minister, leading a coalition government. Under his leadership, Britain saw victory in 1918; and he then played a key role in the postwar peace process, notably at the Treaty of Versailles. However, his postwar administration faced economic difficulties, industrial unrest, and the Irish War of Independence, leading to his resignation in 1922.

Lloyd George remained politically active but never returned to power. He spent his later years writing and advocating for international peace. Created the Earl Lloyd-George of Dwyfor, he died shortly thereafter, on 26 March 1945. Despite controversy over his policies and personal life, he is remembered as one of Britain’s most dynamic and reformist leaders. Further information is available from Wikipedia, History of the UK Government, Encyclopaedia Britannica, and The National Library of Wales.

Lloyd George was not a natural diarist, however, he did leave behind a modest collection of diary material, all contained in the papers of William George, David Lloyd Georges brother (purchased by the National Library of Wales in 1989). The diary from 1886 contains an account of his personal life and his political career. It describes his first public speech - in Blaenau Ffestiniog on 12 February - and describes his political activities and ambitions in some detail.

Further details on this diary can be found at the People’s Collection Wales: ‘This diary is one of a series kept by David Lloyd George while he was working as a solicitor in Criccieth. It is, perhaps, the most fascinating, as it was written just as Lloyd George was on the brink of launching into a political career. The diary contains lengthy entries giving details of Lloyd George's personal life and public activities. In particular, he describes his first public speech at Blaenau Ffestiniog on 12 February, which made a deep impression locally and led to speculation that he might be invited to stand as a Liberal candidate for Meirionethshire that year. During subsequent entries Lloyd George describes his political activities, aspirations and ambitions candidly and in some detail. There are also a number of revealing references to his courtship with Margaret Owen of Mynydd Ednyfed, Criccieth.’

The diary can be viewed digitally online at the Library website, but as far as I know, it has not been transcribed. The Library also provides summary information about 11 other diary manuscripts it holds, as follows:

David Lloyd George's other diaries

1887 Jan-Nov

1878 The Diary of the Calvinistic Methodists, brief entries for July-December

1880 Pocket note-book bearing brief diary notes for the whole of the year, some in shorthand

1881-1882 Loose papers bearing diary entries, fairly complete, some in detail

1883 Detailed diary entries written on the reverse of a printed voters' list for the county of Merioneth

1884 Ditto

1885 Renshaw’s Almanac and Diary

1887 Diary and Memoranda. Very few entries; almost completely blank

1888 The Legal Pocket Book & Calendar 1888 containing brief entries for only a few days

1888 Collins’ Pocket Diary bearing few entries

1892 Calendar and Diary of the Alliance Assurance Company bearing brief entries from January to July.

Eskmeaux use slings

‘To the Eastward & the Westward the Ice breaks up but soon freezes again. The Eskmeaux saw large Canoes full of White Men to the Westward 8 or 10 Winters since, from whom they got Iron of which they exchanged part with them for Leather. [. . .] That the Eskmeaux dress like them wear their Hair short, have two holes one in each Side of the Mouth in a line with the under Lip, in which they stick long Beads, which they find in their Lakes, their Bows differ from theirs they make use of Slings to throw Stones at their Enemies, at which they are very dextrous.’ This is from the diaries of Sir Alexander Mackenzie, a Scottish explorer who was the first European to cross North America north of Mexico. He died 205 years ago today. 

Mackenzie was born in Stornoway on the Isle of Lewis, Scotland, in 1764. His father, a merchant and landowner, sought greater opportunities in the New World, prompting the family to emigrate to British North America (modern-day Canada) in 1774. Young Alexander was sent to school in Montreal, where he received a formal education and was later apprenticed to a fur-trading company. He joined the North West Company, a major rival of the Hudson’s Bay Company, in the 1780s and quickly rose through the ranks. Eager to expand the company’s influence and find a viable trade route to the Pacific, he embarked on a series of expeditions.

In 1789, Mackenzie set out from Fort Chipewyan on Lake Athabasca, following what he hoped was a passage to the Pacific. Instead, he reached the Arctic Ocean via the river that would later bear his name, the Mackenzie River. Undeterred by this unexpected outcome, he redoubled his efforts. His most famous journey came in 1792-1793, when he led an arduous overland expedition from Fort Chipewyan, through the Rocky Mountains, and down the Bella Coola River to the Pacific Ocean. He became the first European to cross the North American continent, predating the famed Lewis and Clark expedition by over a decade (see White bear, drunk Indians).

Following his explorations, Mackenzie returned to Britain, where he was knighted in 1802 for his contributions to geographical discovery. Crossing the Atlantic again to Canada as Sir Mackenzie, he was elected to the Legislature of Lower Canada, serving as member for Huntingdon County from 1804 to 1808. Once again, though, he returned to Scotland, in 1812, where he married 14-year-old Geddes Mackenzie, twin heiress of Avoch. They had two sons and a daughter, living alternatively in Avoch and London. He died in his mid-50s, on 12 March 1820. Further information is available from Wikipedia, Dictionary of Canadian Biography, or this Mackenzie Clan website.

Mackenzie kept detailed, and somewhat dry, journals on his expeditions. In his own lifetime, he published Voyages from Montreal, on the River St. Laurence through the Continent of North America, to the Frozen and Pacific Oceans; In the Years 1789 and 1793 (London, 1801). This is freely available to read online at Internet Archive.

More than 150 years later, in 1966, the University of Oklahoma Press published Exploring the Northwest Territory: Sir Alexander Mackenzie’s Journal of a Voyage by Bark Canoe from Lake Athabasca to the Pacific Ocean in the Summer of 1789 as edited by T. H. McDonald. More recently, modern reproductions of the journals have been issued by The Narrative Press.

Here are several extracts from the original 1801 volume.

9 July 1793

‘Thunder and Rain last Night, (and, in the course of it) our Conductor deserted. Could not find him, embarked one of the others against his will, and took his paddles from the one that remained that he might not follow us, at which he that was in our Canoe got quite enraged, jumped at the Paddle threw it on shore, but we embarked it again and pacified him. At half past 3 left our Campment. In a very short time, we saw a Smoak on the East shore which we made for. Our Stranger began to Hallow to them in a very strange manner. He told us that they were not of his Tribe that they were very wicked and would beat us all, and pull out our Hair etc. The Men waited our Arrival, but the Women and Children took to the Woods. They were only 4 in Number and they began to Harangue us all at the same time before we debarked seemingly in a very violent Passion, but our Hunters could not understand what they said. Our Conductor spoke to them and they became quiet. I made them presents of Beads, Knives, Awls etc. The Women and Children came out of the Wood and met with a similar Treatment. In all they were 15 People, and had a better appearance than any of those we had seen, being healthy and full of Flesh and more cleanly. Their language was something different, but I believe only in the accent, for they and our Conductor understood one another very well, and the English Chief understood one of them, tho’ he could not understand him. Their Arms and Utensils differ but little from those I have already described. They have no Iron except very small Pieces that serve them for Knives, which they get from the Eskmeaux. Their arrows are made of light wood and have only two Feathers at the End. They had a Bow which is different in Shape from theirs, and say they had it from the Eskmeaux who are their Neighbours.

Its of 2 pieces and a very strong Cord of Sinews along the Back of it tied in different places to keep it to the Shape which is this: When this Cord gets wet it requires a good Bow String and a strong arm to draw it. The former must resist the elastic force of the wood and the Cord (I mentioned above) which is very great when it is wet, as it is much contracted, but when it is dry it extends to its common length and is even then a great support to the Bow. The Vessel they cook their victuals is made of a thin frame of wood, oblonged shaped, the Bottom fixed in a Notch, same as a Cask. Their Shirts are not square at Bottom but Tapering to a point from the Belt downwards before and behind and come opposite the Knee embellished with a short Fringe. They have another Fringe the same as I have already described, with the addition of a Stone of a Grey furmacous Berry of the Size and Shape of a large Barley Corn, brown coloured and fluted which they bore thro’ the middle and run one on each String of the Fringe with which they decorate their Shirts by sewing one of them on forming a Demy Circle on the Breast and Back and crossing over both Shoulders. The Sleeves are wide and short, but their Mittens supply this Deficiency, as they are long enough to come over part of the Sleeve, and they wear them continually hanging by a Cord over their Necks. Their lygans want nothing but Waistbands to make them Trowsers. They fasten them with a Cord round the Middle so that they are more decent than their Neighbours. Their shoes are sewed to their lygans and garnished on every seam.

One of the Men were dressed in Shirt made of Musqural Skins. The Womens dress is the same with the Mens, only their Skirts are longer, and have not a Fringe on the Breast. They have a peculiar way of tying the Hair of the Head, viz the Hair of the Temples or fore part of the Skull is tied in the Fashion of two Queues and hanging before the Ears, the Hair of the Scalp or Crown is tied in the same manner down to where People commonly tie their Hair at some distance from the Head and hangs in Balance the whole with a Cord garnished very neatly with original Hair coloured. Some of the Men only dress their Hair in the above manner, the rest and the Women have it hanging loose long or short.’

23 July 1793

‘We began our March half past 3 this Morning, the Men on the lines (to tow the canoe) I walked with the Indians to their Huts which were further off than what expected. We took 3 Hours hard walking to get to them. Passed a narrow deep River in our way, at the Entrance of which the Natives had Nets set. They had hid their Effects and young Women in the wood, as we saw but few of the former and none of the latter. They have a large Hut built with Drift wood upon the Declivity of the Beach and dug in the Inside to a level. At each End are two Stout Forks, whereon is laid a strong Ridge split open to dry. They make Fires in different parts of the House that the Fish may dry the sooner. They have Rails on the Outside of the House which are likewise covered with Fish, but fresher than those in the Hut. They appear very careful of the Roes or Sperme (spawn) of the Fish which they dry in like manner. We got as many Fish from them as we chose to embark, for which I gave them Beads, as they were fonder of them than of any thing I possessed, tho’ I did not observe they had any of them. Iron they put little value in. During 2 Hours that I remained here I kept the English Chief continually questioning them - the result of which is as follows: That their Nation or Tribe is very numerous, that the Eskmeaux are always at variance with them, that they kill their Relations when they Find them weak. Notwithstanding they promise to be always Friends, they of late have shewn their Treachery by Butchering some of their People in proof of which some of the Relations of those deceased shewed us that they had cut off their Hair upon the occasion, & that they are determined not to believe the Eskmeaux any more; that they will collect all their Friends to go to revenge the Death of their Friends. That a strong Party of the Eskmeaux comes up this River in their large Canoes in search of Flint Stones to point their Spears and Arrows, that they were now at their Lakes due East from where we are now, that the distance is not great over land, where they kill the Rein Deer & that they will begin soon to kill big fish for their winter stock, that they know nothing about the Lake in the Direction we were in.

To the Eastward & the Westward the Ice breaks up but soon freezes again. The Eskmeaux saw large Canoes full of White Men to the Westward 8 or 10 Winters since, from whom they got Iron of which they exchanged part with them for Leather. Where the big Canoes came to, they call Belan howlay Tock (Belhoullay Toe) (White Mens Lake). That the Eskmeaux dress like them wear their Hair short, have two holes one in each Side of the Mouth in a line with the under Lip, in which they stick long Beads, which they find in their Lakes, their Bows differ from theirs they make use of Slings to throw Stones at their Enemies, at which they are very dextrous. They likewise informed us that we should not see any more of their Relations, that they had all left the River to go & kill Rein Deer for their Winters Provision, & that they intended to do the same in a few Days; that Rein Deers, Bears, Carcajeaux (wolvereens), Martin, Foxes, Hares and White Buffaloe, are the only quadrupèdes upon their Lands, the latter are only to be met with in the Mountains to the Westward. 

Went with the Line all Day except 2 Hours Sailing. We camp’d at 8 oClock. From where we started this Morning, the Banks of the River are well covered with Small wood, Epinette, Birch & Willows. We found it very warm travelling.’

7 August 1739

‘Commenced our Day at 1/2 past 3 this Morning. Shortly after we saw two Rein Deer on the Beach a head. We stopp’d & our Indians went to approach them, but they were too ambitious who shou’d first get near them, that they rais’d the Animals, of course lost them. At the same time we saw an Animal traversing, we immediately made for it & killed it. It proved to be a Rein Deer Female, & from the Number of cuts she had in the hind Legs, we judged she had been pursued by Wolves & that they had destroy’d her Young Ones. Her Udder was full of Milk, one of the Young Indians cut it up & emptied the Milk among some boiled Corn & ate it declaring it was (Wicazen) delicious. At 5 PM. we saw an Animal running along the Beach which some said was a Dog & others said was a Grey Fox. Soon after I put a Shore for the Night at the Entrance of a small River, as I thot. there might be some Natives not far off. I order my Hunters to arange their Fuzees & gave them Ammunition to go a hunting To-morrow & at the same Time to look out for Natives in the Neighbouring Mountains. I found a small Canoe in the Edge of the Wood, had a Paddle & Bow in it. It had been mended this Spring, the Bark was much neater sewed than any I had yet seen. We saw many old Campmts. in the Course of the Day. The Current very strong & point (along the points) equal to rapids.’

An arch-druid was buryed

‘At the Royal Society. Mr. Collison showed me a Druid bead of glass, enameled, found at Henbury, near Macclesfield. Henbury is the old grave, as our Saxon ancestors would call an old long barrow, where an arch-druid was buryed, and I suppose this ornament belonged to one. They wore such hanging from their neck.’ This is from the diaries of William Stukeley, an English antiquarian, physician and Anglican clergyman, who died 250 years ago today. Though trained as a physician, his life’s work - reflected in his diaries - was to explore and study the country’s antiquities. He is credited with pioneering the scholarly investigation of prehistoric monuments such as Stonehenge.

Born in 1687, in Holbeach, Lincolnshire, Stukeley grew up in an era of expanding scientific curiosity. His early education at Stamford School set the stage for a lifetime of intellectual pursuit, and in 1703, he entered Corpus Christi College, Cambridge, where he studied medicine and developed a fascination with antiquities. By 1710, he had qualified as a physician, establishing a practice in Boston, Lincolnshire. 

However, Stukeley’s interest in ancient monuments soon drew him away from medicine, and over the next decade he made extensive tours across Britain, meticulously sketching and documenting prehistoric sites. His travels led him to Stonehenge in 1719, where he undertook a first systematic study. After moving to London, he joined the Royal Society and became friends with Isaac Newton. The 1720s marked a period of intense study and fieldwork. He co-founded the Society of Roman Knights, dedicated to the study of Roman Britain, and became increasingly involved in Freemasonry. 

By 1721, Stukeley had been elected a Fellow of the Royal College of Physicians, this despite his continuing focus on antiquities rather than medicine. In 1724, he published Itinerarium Curiosum, a richly illustrated account of his travels. His life took a turn in 1726 when he married Frances Williamson (with whom he would have three daughters) and moved to Grantham. In 1739, two years after his first wife’s death, Stukeley married Elizabeth, daughter of Thomas Gale, dean of York, who brought a substantial marriage portion to the union. In 1740, he published Stonehenge: A Temple Restor’d to the British Druids, proposing that these monuments were built by ancient Druids.

In late 1747, Stukeley became the rector for St George the Martyr, Queen Square, a parish in Bloomsbury, London, and soon after moved permanently to the city. In 1753, he was selected as a trustee to help establish the British Museum, reflecting his standing in London antiquarian circles. He was also involved in the running of the Foundling Hospital. One of his last books, in 1752, was a memoir of Newton in which he mentions how a falling apple inspired the theory of gravitation. He died on 3 March 1765. Further information is available from Wikipedia, Encyclopaedia Britannica, and the BBC.

Stukeley was an inveterate diary keeper. The Spalding Gentlemen’s Society holds a collection of his papers covering the years 1740 to 1751, and the Bodleian Archives & Manuscripts houses other papers including diaries. Many diary entries can be found in the three volumes of The Family Memoirs of the Rev. William Stukeley as edited by the Surtees Society in the 1880s. These volumes (available at Internet Archive) remain an important source for researchers studying Stukeley’s life and work, as well as for those interested in the development of antiquarian studies and archaeology in 18th-century Britain. Volume 1 contains an autobiographical memoir and some chronological diary extracts from his early life, as well as correspondence. Volumes 2 and 3, however, are not structured as a chronological survey of his life, but by geographical counties (each county chapter including different kinds of texts, inc. diaries).

Here are some diary extracts as found in volume 2.

26 May 1743

‘Mrs. Lepla told me of a Roman urn dug up at Thorney Abby, with the ashes, which they buryed again. She says there’s a high raised gravel road, Roman, from Thorney to Ely, which, I doubt not, belonged to the Carsdike navigation, bringing corn from Cambridg. She says they dig up much antidiluvian oak there, of huge dimensions. They made a maypole of one, together with deers’ horns and nuts.’

4 November 1744

‘Dined with the Archbishop of York in his journey to town. His Grace told me Mr. Roger Gale dyed with a prophecy in his mouth, according to report of the country, viz., that it would be a most excessively wet harvest, for so it proved in the north this year, though with us it was very favourable. Mr. Hill told us he ordered a certain oak tree to be cut down, brought into his yard, and to be sawn into planks, a fortnight before his death. No one knew his purpose till he dyed, and then a paper was found directing they should dig a grave for him in such a place in the churchyard 8 foot deep or deeper if the springs hindered not. They should plank the bottom of it with those oak planks. He ordered his coffin to be made of a certain shape which he drew out upon paper, which being laid upon the planks was to be bricked round the height of the coffin, and a particular large blew stone which he mentioned laid over the whole, then to be filled up with earth and fresh sods laid so as that it might not be discernible where he was laid, that he might be the sooner forgot, as he exprest it.’

December 1748

‘A dog was taken from London in a ship, carried to Newcastle, some victuals given him, and let goe at the same time that a letter was put into the post to his master at London. The dog never had been at Newcastle before, yet was at home before the letter. Many are the instances of this nature, well attested. Therefore I conclude providence has extended some universal principle to all animals, which we are apt to call instinct, like that of attraction, gravitation, cohesion, electricity, &c., imparted to mere matter. This principle overrules animals, and irresistibly draws them on to pursue the ends purposed by them, or to which they are designed by providence, without variation, such as bees making their inimitable combs, birds making the nests peculiar to their kind, &c, whilst man acts spontaneously and of his own free will, and therefore only accountable for his actions. Many like storys are told of cats, a more unlikely creature than dogs, which I know to be true.’

16 February 1749

‘At the Royal Society. Mr. Collison showed me a Druid bead of glass, enameled, found at Henbury, near Macclesfield. Henbury is the old grave, as our Saxon ancestors would call an old long barrow, where an arch-druid was buryed, and I suppose this ornament belonged to one. They wore such hanging from their neck. Henbury is at the head of the river Pever. Henshaw, the next town, old wood. A great forest hard by, and a very open country too.’

24 July 1749

‘My wife, daughters, Mrs. Wade and I, went to Waltham Cross. We saw the two posts remaining which I set down 25 years ago to guard the noble edifice. Nevertheless it has very much suffered since that time. We visited the Abby. The front of the great gate-house remains, and some part of the north side of the abbatial buildings. The present cellar is part of the old cloysters, as thought; ’tis arched at top. At the very end of it, they have fixed up against the wall the side of king Harold’s tomb; ’tis a black stone with a grotesc head carved on it, and some cherubims. We saw the famous tulip tree, now in flower. The east of the present church has exactly the same appearance as that of Crowland. In both places they have pulled down the choir and transept. Crowland first church was exactly the same as what now remains here. They were both magnificent cathedrals of the first style; semicircular arches, great pillars. The building on the south is said to have belonged to the nuns of Cheshunt. We visited the old house at the end of the town, said to have been the house where the famous John Fox the martyrologist lived, whose family still remains in the town. There is his picture; and Archbishop Cranmer lived in the same place; his study remains. Mr. Fowler, the curate, showed me an old town book from the dissolution; mention of the last abbot, Robert Fuller.’

28 January 1752

‘Rode to Cheshunt; observed a Hebrew inscription over a door in Hockley in the hole ; an inscription by Clarkenwel. The two posts remain which I set up at Waltham cross 30 years agoe, and without them this curious fabric had been quite demolished by this time. The lord of the manor, instead of repairing it, as he ought to do, gave leave for the adjacent alehouse to build against it and take part of it away. The 4 Swans there belonged to Waltham Abby. The suit of rooms where the chimnys are were made for the tenants to meet in on court days, and to lodg pilgrims in. I take it that 4 swans with a cross were the arms of king Harold, and he had a mistress, whom he called swan’s neck, who only could find his body out among the slain.’

25 January 1759 

‘At the Antiquarian Society. A pot of English coins of Henry II. found near Southampton, some cut in half for halfpennys, some in quarters for farthings.’

Got frantic & burst into tears

‘Lennie came over & I drank some lighter fuel - got frantic & burst into tears - walk in the park & bed at 5AM.’ This is a verbatim extract from the diaries of actor Vivian MacKerrell who died 30 years ago today. Never successful as an actor, his life was so colourful that his friend Bruce Robinson based a film - Withnail & I - on MacKerrell’s character and real-life exploits. Last year, MacKerrell’s diaries from the mid-1970s were put up for auction by Sotheby’s, and rich details of the contents were made publicly available. The lot, however, was withdrawn before sale without explanation.

MacKerrell was born in 1944 in London, the son of a Scottish accountant. He attended Trent College, a private school near Nottingham, and started an acting career in the early 1960s. He performed with Ian McKellen and John Neville at Nottingham Playhouse, before joining the Central School of Speech and Drama in London. During the late 1960s and early 1970s, he had a handful of television and film roles, but his most notable film appearance was in the 1974 horror film Ghost Story, also starring Marianne Faithfull. 

Despite his talent and striking presence, he struggled to secure major film or stage roles, leading to a life of artistic frustration and financial instability. In the mid-1970s, he lived with Bruce Robinson in a dilapidated house in Camden Town, London. However, by this time he had become a heavy drinker and was known for his eccentric behaviour. In his later years, MacKerrell worked for fashion designer Paul Smith in Nottingham. He developed throat cancer in his 40s, and, after a short remission in the mid-1980s, the illness returned and he underwent a laryngectomy. He died on 2 March 1995, in Gloucester. See Wikipedia for more information.

MacKerrell is remembered largely because Robinson used him as a template for Withnail, the dissolute yet charismatic out-of-work actor in Withnail & I - a highly successful and much-loved film written and directed by Robinson. Indeed, Robinson also wove MacKerrell’s real-life exploits, including alcohol-fueled misadventures and a reckless lifestyle, into his film’s script. McKerrell’s life received further exposure when the author Colin Bacon published a memoir, Vivian and I (Quartet, 2010).

Last year, one of the world’s pre-eminent auction houses, Sotheby’s was slated to sell a batch of Mackerrell’s private papers, including diaries - estimated to sell for £12,000-18,000. The auction house said: ‘These diaries, which have never before been seen beyond MacKerrell’s most intimate circle, allow us to hear the original caustic, rebarbative, self-pitying, debauched and hilariously funny voice that inspired Withnail.’ Unfortunately, the lot was withdrawn before the sale, and there’s no been no further news of them. Nevertheless, Sotheby’s substantial information on the lot is still available online. Here is the breakdown of what was in the lot.

i) The Country Gentlemen’s Diary 1974, pre-printed with one week per opening, filled with detailed daily entries beginning 26 January (“. . . Lennie came over & I drank some lighter fuel - got frantic & burst into tears - walk in the park & bed at 5AM. . .”), also with entries recording dreams, lists of songs, and miscellaneous notes, c.121 pages of handwritten text, in blue ink, black ink, and pencil, 8vo (215 x 155mm), blue cloth, binding worn

ii) Personal diary, with regular entries from 14 January to 20 May 1975 (“The diary ends here for the moment as I gradually began to feel better and decided to go up to Islay ...”), with a brief postscript on his visit to Islay, c.176 pages, plus blanks, in black ink and blue ink, 8vo (210 x 153mm), blue cloth

iii) Notebook, with fragments of creative writing in prose, occasional diary entries (26-30 March 1973), draft letters, and other notes, 41 pages, plus blanks, in black, blue and green ink, and pencil, 8vo (200 x 165mm), grey patterned boards

iv-viii) Five photographs of McKerrell: head and shoulders portrait, 204 x 250mm; head and shoulders portrait, 140 x 95mm, studio stamp on the reverse (Charles Domec-Carre of Brixton Hill); quarter-length profile portrait in theatrical costume, 230 x 90mm; sheet of 12 contact prints from a studio session, 251 x 202mm; all photographs creased and with abrasions to reverse where removed from an album’

And here are several partial extracts from MacKerrell’s diaries quoted in the lot press release.

18 March 1974

‘Up 10.00 to find B. had been up all night on coffee & speed - he was writing and fixing up the bathroom.’

25 March 1974

‘Up first - as usual and out for a copy of the Sun and a bottle of red - Bruce’s bunce [unemployment benefit] had not come. He got up after Leslie [Bruce’s girlfriend] had departed an hour late. He ‘phoned them but to no avail so he went out to purchase a bottle of Pernod while I had a bath. When I finished the bath I lashed into the pernicious liquor with him & also into reading Othello. Cassio is a difficult part - another goody goody - at least he displays one flaw getting pissed - shouldn’t have much difficulty there. Got a decent buzz of the Pernod and was slumped in front of the telly when Leslie came back with some soap.’

27 March 1974

‘Up at about 9.30 to go down to sign on with B[ruce]. The labour [exchange] seemed fuller than usual - they’ve cut down on staff - the buggers. After a pint and to Albert while B went to Kentish assio. I read and corrected more of ‘Withnail and I’, his book and when he came back we opened the bottle of Pouilly-Fuissé that L had put out in the window box to chill.’

29 March 1974

‘Up betimes and over to Spread Eagle for wine then another. Then changed into suits & B & I went for a large Pernod as a double bunce arrived for his . . . down to the Little Theatre to see Chick she said if B & I were to do the play she’d be worried about us being stoned - Christ I said - How dare you - and persuaded her that we had discipline at our fingertips . . . Back home by tube and so to kip with copy of men only. God what a fate. Must work work work.’

4 February 1975

‘The afternoon whirred on like the wine and I read a bit and dozed and saw that Margaret ‘Valium’ Thatcher has defeated Ted - and that two hours later ‘The Grocer’ has resigned the leadership.’

16 March 1975

‘I had intended to kip on the couch and nearly away - when I felt this scratching and pattering on my head - a mouse - on the couch I told it to fuck off and it disappeared thank god. The buggers are spreading and no poison can deal with them.’

2 May 1975

‘O Lord the march of time in its inexorable grey cloak - we’re into May now! No job, no chick and no bread - still nil Carborundum. And what is worse - as I peered into the dusty intestinal hall no Bunce! Fuck - I had a fag and coffee and hastened out to a blustery but hazily sunny day.’

My heart was beating

‘My heart was beating like some young student’s before the big exam. Was I going to be able to step out onto this land that I have been striving to reach for four years with so many sacrifices and struggles? And if so, shall I be able to do any useful work?’ This is from the diaries of Oscar Jászi, the much-admired Hungarian historian and politician known for his advocacy of liberal democracy and social reform. He was born 150 years ago today, and at the time of this diary entry was arriving for the first time in the United States, where he would soon join Oberlin College as a history professor.

Jászi was born on 2 March 1875 in Nagykároly (now Carei, Romania) to his physician father and his second wife. Unhappy with their Jewish origins, his father converted the family to Calvinism in 1881. Oscar studied political science at the University of Budapest, and although he had a low-paid and long-term job in the ministry of agriculture, he developed his interest in politics by studying the country’s agricultural policies. In 1900, he launched with friends the journal Huszadik Század (Twentieth Century), and, under a pseudonym, published combative articles about the countries social structures. A year later, Jászi and friends founded the Sociological Society, promoting liberal and democratic ideas. His research and writing focused on political sociology, nationalism, and the need for democratic governance.

During World War I, Jászi became increasingly involved in politics and was instrumental in the short-lived Hungarian Democratic Republic of 1918, serving as Minister for Nationalities in Mihály Károlyi’s government. He attempted to negotiate autonomy for Hungary’s ethnic minorities to prevent the disintegration of the country but was unsuccessful. Following the collapse of the republic and the rise of the communist regime under Béla Kun, followed by the right-wing counterrevolution, Jászi was forced into exile in 1919. First he went to Vienna where he worked to keep Hungarian democracy alive, and from whence he travelled extensively to meet with other emigres.

Jászi settled in the US in 1925, and was appointed a professor at Oberlin College in Ohio, continuing his academic work on nationalism and Eastern European politics. He remained a strong critic of authoritarianism in Hungary and the broader region, advocating for democratic federalism. He wrote several influential books, including Revolution and Counter-Revolution in Hungary and The Dissolution of the Habsburg Monarchy. He died in 1957. Further information is available at Wikipedia and in the major biography A Twentieth Century Prophet: Oscar Jászi 1875-1957 by György Litván (CEU Press, 2006 - available to preview at Googlebooks). 

Jászi left behind half a life time of diaries - written from 1919 until his death - in 39 notebooks, now held by Columbia University Libraries. Litván discusses these diaries in his preface: ‘From the very first sentence [. . .] it is clear that he had been keeping a diary before then, and that this was broken off during the turbulent days of the 1918 revolution and was obviously lost or destroyed during the Second World War, along with so many other documents. The Hungarian-language segments of the diary, from between 1919 and 1923, was published in 2001 by the Institute of Political History of the Hungarian Academy of Sciences. The remaining, predominantly English-language segments are as yet unpublished, and use has been made of them only in connection with a few details (e.g. the recital given by Bela Bartok at Oberlin College or Jaszi’s 1947 trip to Hungary). With its detailed daily record of the weather, his own mood, his reading matter, meetings, lectures, correspondence, the articles or other pieces of writing that had been completed, college and domestic business, there can be little doubt that Jászi did not intend his diary to be published. Of course it proved to be of incalculable assistance in putting together this biography - particularly in the case of events, episodes or periods for which no other source exists or is known. (Among these, for instance, are the negotiations or conversations that he conducted with Masaryk, Benes, Maniu and other politicians, the internal disputes with fellow exiles in Vienna and America, and various other, far from exclusively political matters.) Still, the very amplitude of the diary material imposed a heavy responsibility on the author when it came to deciding which items of information might be omitted and which could not.’

Elsewhere in the biography, Litván gives a few verbatim extracts from the diaries buried in his text, as in this extract here [italics are for clarity only). 

‘The diary preserved every aspect of the almost month-long voyage [to the US] in exhaustive detail. Jászi already decided on the first day that his companions were of no interest, most of the travelers being Jewish emigrants from the Ukraine, though he did also hear some words of Hungarian. The food was moderate. As the ship put out to sea, “after all the anxieties, I was seized by a blithe contentment - as if I had been freed from five years imprisonment.” He repeats that several more times during the voyage, but various anxieties also resurface. On August 6th they docked a Varna, on the 8th there was “a marvelous passage through the Bosporus,” on the 9th they were held up at Istanbul, but by the 11th they had arrived at Piraeus, the harbor for Athens, where the ship was moored for several days, so that Jászi, despite the heat, walked round the Acropolis, as he had not previously visited Greece (nor was he to do so again). By the 14th they had reached Patras, from where the next day, with many new passengers on board, they made their way, without putting into harbor again, down the Mediterranean, through the Strait of Messina, past Sardinia and then the Algerian coast, through the Strait of Gibraltar to the Atlantic Ocean.

They were on the approaches to the port of New York, according to the diary, on August 30th: “My heart was beating like some young student’s before the big exam. Was I going to be able to step out onto this land that I have been striving to reach for four years with so many sacrifices and struggles? And if so, shall I be able to do any useful work?”

He passed the immigration controls on Ellis Island without incident. Even while still on the boat Jászi had received a letter from banker and industrialist Robert Caldwell in which the latter informed him that he would be at his service if there was anything he needed. They finally docked on September 1st: “And when the ship passed in front of the Statue of Liberty to enter the city fired by feverish activity, I was so overcome by emotion that I burst into tears on the ship’s bridge.” ’