Pierre Gaultier de Varennes, sieur de La Vérendrye, to give him his full name, was born in 1685 in Trois-Rivières, New France (now in Quebec), the youngest son of René Gaultier de Varennes, who came to Canada as a soldier in 1665, and Marie, the daughter of Pierre Boucher, the first governor of Trois-Rivières. The Gaultier family were minor nobility from the Anjou area of France with Varennes and La Vérendrye being two of their estates.
In 1726, La Vérendrye decided to join his brother Jacques-René who was commandant of posts along the north shore of Lake Superior in 1726; two years later he succeeded him as commandant. With permission from the French authorities, he was given a three year monopoly on the fur trade of the area. He formed a partnership with other merchants, and. during the 1730s, developed a series of trading posts from Lake Superior to Lake Winnipeg promoting the fur trade. At the same time, with i
Ultimately, La Vérendrye was severely criticised by the French authorities for failing to find the western sea. He was also blamed for the deaths of one of his sons, a nephew, and a Roman Catholic priest at the hands of hostile native Americans. After four explorations to the west, he resigned and returned to New France and his established business interests. Nevertheless, in time, he pressed the French for yet another opportunity to explore to the west. Permission was finally granted, and he had started planning a trip along the Saskatchewan River when he died, on 5 December 1749. Shortly before his death, he was awarded the Order of Saint Louis. Further information is available from The Canadian Encyclopedia, Wikipedia, Canadian Museum of History, and Encyclopaedia Britannica.
La Vérendrye kept some kind of journal or notebooks on his expeditions, although many of these appear to have been lost. The surviving documents were edited by Lawrence J. Burpee and published by The Champlain Society (Toronto) in 1927 as Journals and Letters of Pierre Gaultier de Varennes de la Vérendrye and his sons. With correspondence between the Governors of Canada and the French Court, touching the search for the Western Sea. The contents listing contains a long list of senders/recipients of letters, but there are six or seven items called ‘Journal’ or ‘Report of La Vérendrye’. The text of the letters and journals is provided in both French and English on split pages. Here is one long extract from La Vérendrye’s journal covering the period May to December 1733.
‘On May 27, 1733, I despatched the Sieur de la Jemeraye, my nephew and second in command, from fort St. Charles, situated to the south of the Lake of the Woods at the mouth of a river discharging therein, to go and report to the Marquis de Beauharnois as to the discoveries we had already made and the two forts we had constructed, the first called fort St. Pierre on Rainy lake, otherwise called Tecamamiouen, the second fort St. Charles, for the purpose of enabling ourselves to execute the orders with which he has honoured us, and to present to him a map of the new countries discovered and of the nations inhabiting them.
The Marquis de Beauharnois is aware that the Sioux and Saulteurs, his children, have been carrying on war from time immemorial against the Monsoni and the Cristinaux or Cree, and even against the Assiniboin (two tribes against three). On both sides they are continually forming war parties to invade one another’s territory, as will be seen further on in this Journal, a state of things which is gradually destroying them, hinders their hunting, and does very considerable harm to the commerce of Canada.
The Monsoni and the Cree having planned to march against the Saulteur of the Point and the Sioux, they divided themselves into two bands. The Monsoni, to the number of three hundred warriors and over, who formed the first band and who were to attack the Saulteurs, arrived on the 15th June at fort St. Charles.
At first they concealed their intention from me for fear I should oppose it, and asked me for powder, ball and tobacco that they might go against the Mascoutens Poüanes; but one of their chiefs having told me the real facts, I got all the chiefs together and gave them a collar in the name of our Father who forbade them to make war on his children the Saulteurs; and I said to them that, if they were obedient to his word, I would give them everything they asked.
They received the collar and promised to obey, submitting themselves to their Father’s will, but, in order to protect their lands from hostile parties, they asked me to go to the St. Pierre river and join the Cree in the prairies, they having given their word to do so. The latter arrived the next day to the number of five hundred, intending to march against the French Sioux; but all their plans came to naught in the same council, and all submitted. I was consequently obliged to give them all they asked, powder, bullets, guns, butcher’s knives, daggers, gun-flints, awls, tobacco, etc., of which I have kept a list.
The 300 Monsoni, having gone up the river St. Pierre again as far as a fork where they were to leave their canoes to go into the prairies, met three men, Saulteur and Sioux, scouts of a party of one hundred. The Monsoni fired on them and killed one whose scalp they took. The two others were lucky enough to escape, and the 300 came back to complain to me, saying that the Saulteur and the Sioux were continuing to kill them and did not heed the word of their Father. I gave them some tobacco, and expressed the joy I felt that they had not fired on the 100 men, saying that I knew by that they were the true children of our Father. They returned highly pleased to their families.
The 500 Cree after twenty days’ march in the prairies came within sight of the smoke of the village which they wished to attack at sunrise (they always take the sun as witness of their valour), when their rearguard was attacked by 30 Sioux who had crossed their track and who took them for Assiniboin not on the war-path. The assailants killed four, when the whole party came on them.
The Sioux, surprised at the number of the enemy, took flight, abandoning a portion of their arms in order to reach an isolated wood in the midst of the prairie, where the fight went on until nightfall, the Cree in the open like brave men the Sioux hiding behind trees. They lost twelve men without counting the wounded.
Night having brought the combat to a close, the Cree chief called out ‘Who is it that is killing us?’ The Sioux replied ‘The French Sioux,’ to which the Cree rejoined ‘We are French Cree. Why are you killing us? We are brothers and children of the same Father.’ When day came excuses were made on both sides, and to mark their repentance they matachâ the dead of both parties and left them without burial, but with their arms and outfits, after which they withdrew.
On the 18th of July the Cree arrived at fort St. Charles after ten days’ march, greatly afflicted at the loss of their four men, amongst whom was the son of their great chief. They had five men wounded and they were obliged to cover their dead. It may be remarked that when they return home, especially after an expedition, they walk day and night.
On the 20th a Monsoni, having discovered on the river St. Pierre twenty Saulteur and Sioux who were seeking to make an attack, came and notified me, complaining that these two tribes were always seeking to kill them, and that I was holding them [the Monsoni] back; whereupon I sent word to all the neighbouring savages to be on the watch and gave them a supply of powder, ball and tobacco.
On the 10th of August three of our canoes arrived here laden with merchandise, having left here on the 27th of May laden with packages [of skins] for Kaministikwia. They met no one, but saw tracks of several men.
On the 29th of August 150 canoes, with two or three men in each, Cree and Monsoni, arrived laden with meats, moose and beef fat, bear oil and wild oats, the men begging me to have pity on them and give them goods on credit, which was granted them after consultation among those interested.
On the 8th of September I sent off my son with six men to go to fort St. Pierre to await the canoes from Montreal for the furnishing of the forts. The first four canoes arrived on the 28th of September, and the remaining two on the 2nd of October with all the Monsoni whom they had met. My son left with Marin Urtebise all that he required for wintering with twelve Frenchmen, gave him the written authority which he had received from me in accordance with what was decided on in the consultation referred to above, and brought to fort St. Charles the rest of the men and canoes, arriving on the 12th of October.
The heavy rains of the spring, which had been incessant and had done great harm to the wild oats on which we were counting, put us in a difficult position as we had not enough provisions to last the winter. I bethought me to send ten men to the other side of the lake, which is 26 leagues wide, with tools for building themselves a shelter at the mouth of a river running in from the north-north-east, and with nets for fishing. They caught that autumn more than 4000 big whitefish, not to speak of trout, sturgeon and other fish in the course of the winter, and returned to fort St. Charles on the 2nd of May, 1734, after the ice had melted. They thus lived by hunting and fishing at no expense.
The rain that had done us harm in the spring troubled us again in the month of September. It rained so heavily from the 6th to the 14th of September that for a long time the water of the lake was so discoloured that the savages, of whom there were a great many at our fort, could not see to spear the sturgeon, and had nothing to eat. In this extreme need of theirs I made over to them the field of Indian corn which I had sown in the spring, and which was not yet entirely ripe. Our hired men also got what they could out of it. The savages thanked me greatly for the relief I had thus afforded them. The sowing of a bushel of peas after we had been eating them green for a long time gave us ten bushels, which I had sown the following spring with some Indian corn. I had by entreaty induced two families of savages to sow corn, and I hope that the comfort they derived from it will lead others to follow their example. They will be better off and we less bothered.
Note, that it does not rain as often here as in Canada, and that these rains are unusual according to the report of the savages.
From the 16th of September up to Christmas we have had the most beautiful weather imaginable. Frost set in about the 15th of November, it froze at night, but there was bright sunshine during the day and no wind. Still the ice took on the lake on the 22nd of November, which caused 100 savages, men and women, who were on the other side of the lake to bring us meat and peltries. All the savages had great hunting up to Christmas, there being no snow.
On the 28th of December four chiefs, two Assiniboin and two Cree, arrived in the evening after the gates were closed. Two Monsoni who came from fort St. Pierre arrived at the same time. I had the gates opened for them to learn the object of their journey.
The first four said that they came on behalf of six chiefs of the two tribes to ask me if I would receive them as children of our Father; they were only half a day’s journey from the fort, and they begged me, if I granted their request, to send them some Indian corn and some tobacco as a mark of my goodwill.
On the morning of the 29th I retained the two Cree and sent my son with the two Assiniboin and two Frenchmen to assure them of my friendship and take them a sack of corn and some tobacco. After six hours they found them encamped to the number of 60 Assiniboin, 30 of their wives, and 10 Cree, awaiting my reply. As soon as they saw my son, of whose approach they were informed by one of the chiefs who had gone ahead, they uttered loud shouts of joy, and received him to the sound of three discharges of their guns and a flight of arrows, as all were not provided with guns.
The two Monsoni gave me a letter from Marin Urtebise and told me that three hundred men ready to start out against the Sioux and the Saulteur were singing the war song; the letter said the same thing and added that they would not listen to anything. On the same day, the 29th, I sent back the two Monsoni with a collar and some tobacco to stop the 300 men until my arrival at fort St. Pierre, saying that I would leave in fifteen days, and that I wanted to go and sing the war song with them, although the season was the most severe of the year. My object in reality was to arrest the blow.
The same day as the gates were closing two Assiniboin arrived, sent by some chiefs to tell me not to be impatient as my son would arrive with them the next day at noon.
On the 30th at two o’clock in the afternoon, the Assiniboin and Cree appeared and fired three volleys on perceiving the flag; the twenty Frenchmen whom I had, being under arms, replied; and the six chiefs, conducted by my son, entered the fort. I sent to mark their encampment; no business was talked that day; it was passed in mutual compliments, and I had them served with provisions and tobacco.
The Council was held on the 31st. The nephew of a chief spoke in the Cree language in the name of his whole tribe, which consists of seven villages, the smallest of which numbers a hundred cabins and the largest eight or nine hundred. He begged me to receive them all into the number of the children of our Father, to have pity on them and their families, that they were in a general condition of destitution, lacking axes, knives, kettles, guns, etc., that they hoped to get all these things from me if I would let them come to my fort. The present they brought was a package of beaver skins and about 100 lbs. of beef fat. I gave them in return one sack of corn and sixteen fathoms of tobacco. ‘My children,’ I said, ‘I will tell you to-morrow what are our Father’s orders to me regarding you, and shall let you know his will.’ They uttered a great shout of joy and retired.’
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