Showing posts with label 1600s. Show all posts
Showing posts with label 1600s. Show all posts

Monday, February 17, 2025

A scholar of the Orient

‘His Excellency’s brother was, accompanied by some gentlemen, to visit the Baile of Venice, whom he found very badly housed at the foot of a minaret, exposed to the importunate cry of the Muezzin. He complained wrongly that the Bachas had asked him, some for soaps, others for glasses and Venetian mirrors, to which honesty wanted him to give satisfaction, without daring nevertheless civilly to take the money that was offered to him.’ This is from the diaries of Antoine Galland, a French orientalist, archaeologist and translator, who died 310 years ago today. He is best remembered for introducing One Thousand and One Nights to the European world.

Galland was born on 1646, in Rollot, a small village in the province of Picardy, France. His father, a labourer, died when Antoine was young. Despite financial hardships, Galland showed academic promise, which led to his education at the Collège de Noyon and later the Collège de Plessis in Paris. His aptitude for languages was recognised early, and he developed a strong proficiency in Latin and Greek before expanding his studies to Arabic, Persian, and Turkish. His passion for the East was further nurtured by professor Pierre-Daniel Huet, an influential orientalist who guided Galland’s studies in philology and antiquities.

Galland’s career took shape when he was appointed as an assistant to the French ambassador in Constantinople (now Istanbul) in 1670. This opportunity allowed him to travel extensively through the Ottoman Empire, Syria, and the Levant, collecting manuscripts, coins, and other artefacts. His deep engagement with Middle Eastern culture and literature distinguished him as a scholar of the Orient. Upon returning to France, he worked as an interpreter and librarian, earning a position as a royal antiquary under Jean-Baptiste Colbert. He was responsible for cataloging and studying Eastern manuscripts, particularly those housed in the Bibliothèque Royale (now the National Library of France).

In 1704, Galland published the first volume of Les Mille et Une Nuits, based on Arabic manuscripts and oral sources. The translation captivated European audiences, introducing them to famous tales such as Aladdin and the Wonderful Lamp and Ali Baba and the Forty Thieves. These stories were not present in the known Arabic manuscripts and were likely added from oral traditions Galland encountered. His translation, completed in 1717, shaped how One Thousand and One Nights was perceived in Europe, blending Eastern storytelling with French literary tastes. It remains one of the most influential works of world literature.

There is little evidence that Galland married or had children. His life was largely devoted to scholarship and translation. He died on 17 February 1715, in Paris. Further information is available from WikipediaUniversity of Kent or Encyclopaedia Britannica.

Galland did keep personal diaries but all and any extracts from them have only been published in French. The most significant of the published diaries, I believe (my French being rather poor), is Journal d’Antoine Galland pendant son séjour a Constantinople (1672-1673) as edited by Charles Shefer and published by Ernest Leroux in 1881. This is readily available - in two tomes - to read at Internet Archive. There are also four volumes dating from the Parisian period in the last decade of his life, 1708-1715. Further publication details are available at the British Library website and at the Boswell Book Company.

For a flavour of these diaries, I have taken a few random extracts from the Constantinople period, and employed Google Translate to render them crudely into English, as follows.

14 April 1672

‘His Excellency’s brother was, accompanied by some gentlemen, to visit the Baile of Venice, whom he found very badly housed at the foot of a minaret, exposed to the importunate cry of the Muezzin. He complained wrongly that the Bachas had asked him, some for soaps, others for glasses and Venetian mirrors, to which honesty wanted him to give satisfaction, without daring nevertheless civilly to take the money that was offered to him.

A person said that he had been assured that the Venetians paid fifteen hundred ducats of tribute to the Grand Sgr, for the islands of Zante and Cephalonia.

I saw the ceremony of the blessing of the oil being performed, in the church of the Greeks and I heard part of the mass, of which the gospel was extremely long. It was taken from St. Matthew and began from the preparation of the Last Supper until the condemnation of Our Lady of Sorrow by Pilate. In a sermon by a Damascene Studite named for the day of Holy Saturday, I noticed at the end a little exhortation to prepare oneself to make a good and fruitful communion, for this reason that Jesus Christ is received therein entirely. It was among several others in the vulgar language by the same author for the whole year.’

19 April 1672

‘Mr. Panaioti came to see Mr. Ambassador on behalf of the Visir. Before he arrived, he sent one of his men to announce that he was coming. He came accompanied by five or six people on horseback; besides his harness, his also carried the sabre and the mace, and another of his retinue was loaded with a carpet, in the fashion of the great men of the country who use it to say their prayers when they are on the road, or to rest. It is to be believed that Mr. Panaioti did not wear it for the first reason, but for grandeur only and to rest in case he dismounted on the road. He did not wear a calpac but a Bey’s turban, by permission of the Visir, to serve as a safeguard and to protect him from all kinds of insults. He was quite a long time with His Excellency and Mr. d’Ervietix. He was treated to the usual wine and sorbet.’

21 April 1672

‘Mr. Ambassador received letters from Cairo, by which the Consul sent to His Excellency a certificate from the Patriarch of the Coptic, which was in Arabic, and another from the Patriarch of the Armenians with a report of the troops that were being sent to Mecca, both by sea and by land, to the number of three thousand men. What it contained in particular was that formerly in the country of Iemen, which is surrounded by mountains and which borders on Persia, the Grand Seigneur had a Bacha whom he sent there; but that for about twenty years one of them had revolted, having, to secure himself in his rebellion, persuaded the inhabitants that Mahomet and Hali were false prophets and having at the same time proposed to them another, for the religion of which they are ready to defend him vigorously. This report also assured His Excellency that around the month of February, there had fallen in Cairo such a heavy rain that people imagined it was the end of the world and that it should be noted as a very extraordinary accident in this country.’

22 July 1672

‘The Janissary that His Excellency had sent to the Porte arrived this day. He brought a command for the ship and four others for the four merchant ships; but the response to the letter that Mr. the Ambassador had sent was addressed to Caymacam. A Chiaoux sent from Caymacam came to testify to Mr. the Ambassador the part he took in the joy that His Excellency had for the birth of Mr. the Duke of Anjou and the victories of His Majesty. But it seems that he found fault with the noise and the brilliance with which she had appeared, saying that less could be done; but Mr. the Ambassador responded very vigorously.’

Saturday, February 8, 2025

Peter the Great at war

Peter the Great, who died all of 300 years ago today, is widely regarded as a pivotal figure in Russian history, responsible for modernising and westernising the country through extensive reforms. Though not a diarist himself, Patrick Gordon, a friend and military adviser for over 10 years, did keep a diary, one that is widely accepted as providing ‘unparalleled insight’ into some aspects of Peter’s reign.

Peter grew up on the Izmaylovo Estate (near Moscow) and was educated at the Amusement Palace from an early age by several tutors (one of which was Gordon). When his father died in 1676, he left the sovereignty to Peter’s elder half-brother, the crippled Feodor III, but the government was largely run by Artamon Matveyev, the political head of the Naryshkin family and one of Peter’s greatest childhood benefactors. When Feodor died in 1682 childless, a dispute arose between the Miloslavsky and Naryshkin families over who should inherit the throne. Peter jointly ruled with his elder half-brother, Ivan V, until 1696, but because Ivan was partially incapacitated, a council of Russian nobles chose the 10-year-old Peter to become tsar, with Ivan’s 25-year-old sister Sophia as regent.

In consequence of Sophia’s overt exclusion of Peter from the government, he did not receive the usual education of a Russian tsar. Instead of being confined within the narrow bounds of a palace, he grew up in a free atmosphere, enjoying, it is said, noisy outdoor games often of a military ilk, his favourite toys being arms of one sort or another. Early in 1689 Peter’s political marriage was enacted to Yevdokiya Fyodorovna Lopukhina. That same year 1689, after a failed coup by Sophia, Peter forced her to enter a convent, where she gave up her name and her position as a member of the royal family. After assuming sole control and over time, Peter implemented sweeping changes across Russian society, government, and military - though the reforms came at a significant human cost due to forced labor and harsh implementation.

Influenced by travels in Western Europe, Peter sought to bring Russia closer to European standards and practices, and indeed laid the groundwork for Russia’s emergence as a European power. He is credited with establishing the senate, reforming government structure, and creating the ‘table of ranks’ to determine precedence based on merit rather than birth. Economically, he encouraged the development of industry, commerce, and education, establishing factories, shipyards, and schools throughout Russia. He introduced the Julian calendar, reformed the Russian alphabet, and launched the first Russian newspaper. And, in 1703, he founded St. Petersburg.

Peter created a modern standing army and built Russia’s first navy, significantly enhancing the country’s military capabilities. With the initial help and advice of Gordon (who rose to the rank of general), Peter engaged in several significant military campaigns throughout his reign: the Azov campaigns of 1695-1696 against the Ottoman Empire resulted in the capture of Azov and access to the Black Sea; the Great Northern War, lasting from 1700 to 1721, against Sweden (which ultimately led to Russia’s emergence as a major Baltic power); and the Russo-Persian War from 1722 to 1723, which temporarily expanded Russian influence in the Caucasus and Caspian Sea region.

Peter married twice and had 11 children, though many died in infancy. His eldest son from his first marriage, Alexis, was convicted of treason and executed in 1718. Before his death, Peter issued a decree changing the rules of succession, allowing him to choose his heir. However, he died on 8 February 1725 without naming a successor. Further information is widely available online - at Wikipedia, Encyclopaedia Britannica, World History and Library of Congress (which lists primary sources).

Peter the Great did not keep a diary himself. However, his close associate and military adviser, Patrick Gordon of Auchleuchries, maintained a detailed diary, one that is widely accepted as providing ‘unparalleled insight’ into some aspects of Peter’s reign. See A soldier of fortune for a biography of Gordon and much about his diaries. The Gordon diary manuscripts were held in the archives of the Imperial Russian foreign office, and a complete German translation, edited by Dr Maurice Possalt, was not published until the mid-19th century. Only parts of the diary appeared in English, in 1859, thanks to the Spalding Club which published Passages from the Diary of General Patrick Gordon of Auchleuchries (AD 1635-AD 1699), as edited by Joseph Robertson. A 1968 edition is readily available to read online at Internet Archive.

However, much more recently, the diaries (1635 to 1699) have been published in full across six volumes by Aberdeen University Press. The sixth and final volume, edited by by Dmitry Fedosov - Diary of General Patrick Gordon of Auchleuchries 1635-1699 - appeared in 2016. On its website, the publisher quotes the historian Professor Robert Frost: ‘The sixth and final volume of The Diary of General Patrick Gordon of Auchleuchries is in some ways the most significant of all. It covers the vital period in which Peter the Great launched his challenge to the traditional Russian system and set Russia on the path to great power status. Gordon played a central role in two of the great dramas of these years: the successful siege and defence of Azov, which firmly established Russian power on the Caspian Sea, and the crushing of the Revolt of the Streltsy, the most dangerous early challenge to Peter’s reforms. Gordon’s diary gives unparalleled insight into these dramatic events and adds much to our knowledge of one of the most significant and charismatic rulers in Russian history. Gordon tells the story with characteristic detachment and a wealth of detail. As a diarist he ranks with Samuel Pepys, and the publication of Volume VI marks the completion of a project for which Dmitry Fedosov and Paul Dukes deserve to be congratulated. After three centuries, the original text of a hugely important historical work, and what can also be seen to be a significant literary achievement, is fully available for the first time.’

Every one of the six volumes is freely available to read online or to download. 

Here is a brief AI overview of what can be found out about Peter from Gordon’s diary.

‘- The diary mentions many contacts between Gordon and the young Peter before and during the tsar’s seizure of power from his half-sister, Regent Sophia.

- Peter’s challenge to traditional Russian systems: Gordon’s diary covers the vital period when Peter launched his efforts to modernise Russia and set it on the path to becoming a great power.

- Peter’s military campaigns: As a general under Peter, Gordon likely recorded details of military operations and strategies employed by the tsar.

- Peter’s personality and behaviour: Gordon’s diary entry from 1690 suggests that Peter enjoyed the company of his boyars, counsellors, and officers, indicating his sociable nature.

- Peter’s early governance: The diary provides context for the political climate during the young tsar’s rise to power and his initial years of rule.

- Peter’s interactions with foreigners: As a Scottish officer in Russian service, Gordon’s diary likely includes observations on Peter’s attitudes towards and dealings with foreigners in his court.’

Here are several verbatim extracts from volume VI of Gordon’s diaries (though the older, single and much edited version is easier to digest!).

1 July 1698

’45 men of Coll. Hunder[t]marks reg-t being by lott to dy were brought out, and after some supposed intercession mercy was showne that every two should cast lotts; w-ch being done & they set apart, it was told them that if yet they would tell who were the ring-leaders of the mutiny, they should be let go tree. After some pawses they began to mumple & tell of one or two, who being brought to the torture, without much ado confessed themselves guilty & told of 3 or 4 more, who were also brought to the torture, and after some stripes they confessed also. So were set apart and ordered to prepare themselves tor death, and these on whom the lotts had fallen wer let tree.

Orders came in the afternoone that these who had twice deserted & some others should be hanged.’

2 July 1698

‘This day were 72 persons hanged to fyve and to three on gibbets. Many streltsees as on the former dayes sent away, the officers & sojours who convoyed them getting a months pay, the sojours getting provisions sent from Mosco, and the podvods who remained with us getting to a kopike a day.

Wee examined many this day and sentenced 4 to be beheaded, and ordered the sick & wounded with 4 persons more tor future further inquisition to be left in the monastery, so that but 25 persons remained here.’

3 July 1698

‘This day his Majesty letters came to dismiss the army and was read publikely, in the beginning whereof wee had all thanks for our services. The gentry departed immediately, and three of the sojours regiments aft[er] dinner. The Generalli[ssi]mus and wee his Towarises with cancellary, chancellours &c writers with the Butirsky regiment stayed all night.

This day were the last of the streltsees sent away.’

19 October 1698

‘Many executed.

Roman & Michael came from Evanofsky and brought with [them] on 4 podrodes 2 kades with honey, 2 czetferiks of hairegroates, a czetverik with a czetfericzok of oate-groates, a 3d p[ar]t of a tunne of brandy, a czetfert & 5 czetferikes ot rey meale, a bagge with wooll, 2 pillowes with feathers.

The Imperiall Envoy gave me a visitt.

My regiment ordered to releeve the guards in his M. Hoffe, castle & towne.’

20 October 1698 

‘The Great Ambassade at audience by his Majesty. Was at a great deale more ease this bygone night & today as before.

Payed of the potter Simon Osipuf for 1,431 potts to the 3 ovens in the after chambers & the one in the after hoffe in the lower roome, at 3 dengees the pott, 21 rubles 15 alt. 3 dengees.

My regiment releeved the guardes in the towne.’

21 October 1698

‘I kept my bed still.’

22 October 1698

‘A great feast by Leo Kirilovitz [Naryshkin], where his M. & others.’

It is worth noting that Peter was much moved by the death of Gordon as shown by the final two paragraphs in Joseph Robertson’s edited version of Gordon’s diaries: ‘His strength was now fast failing, and during the following summer he became so weak that he was unable to leave his bed. He died at seven o’clock in the morning of the twenty-ninth of November, 1699. The Czar, who had visited him five times in his illness, and had been twice with him during the night, stood weeping by his bed as he drew his last breath; and the eyes of him who had left Scotland a poor unfriended wanderer, were closed by the hands of an Emperor.

Peter himself ordered the funeral procession, and took his place in its long line, accompanied by all the pomp of his empire, and followed by the representatives of most of the great powers of Europe. The body was carried on the shoulders of twenty-eight colonels; two generals supported the footsteps of his widow, and twenty ladies, the wives of high Muscovite dignitaries, walked in her train. The religious obsequies were performed by the priests of the church which he loved, in the first chapel of stone which the Roman Catholics were suffered to raise in Moscow. It was built chiefly by his bounty, and his tomb was dug before its high altar, in a vault.’

Friday, November 15, 2024

I pray increase my estate

Robert Woodford, a Northamptonshire lawyer, died all of 370 years ago today. He would surely have been forgotten had it not been for one of his diaries surviving down the centuries through the family, and then finding its way to an Oxford University archive. In print for the first time in 2012, its publisher makes some grand claims: the diary provides a ‘unique insight into the puritan psyche and way of life’; and it is ‘a fascinating source for the study of opposition to the Personal Rule of Charles I’.

Robert Woodford was born in 1606 in Northamptonshire, and educated at Brixworth School. He became a provincial lawyer, and married Hannah Haunch in 1635. They had many children, only a few of whom survived childhood. In 1636, he was elected steward of Northampton. He died on 15 November 1654. There is very little further biographical information available online about Woodford, except at Stephen Butt’s Woodforde family website.

However, Woodford is remembered today because he kept a diary which was passed down through the family for centuries. In 1970, Oliver Heighes Woodforde donated it to New College, Oxford. The diary begins in August 1637 and ends in August 1641, and appears to be the sole survivor of several other, possibly four-year, diaries. It contains 588 pages with approximately 89,000 words. The Diary of Robert Woodford 1637-1641, edited by John Fielding (Camden Fifth Series, Volume 42), was published by Cambridge University Press for The Royal Historical Society in 2012. However, it’s a bit pricey at over £50!

Here is the publisher’s blurb: ‘Woodford’s diary, here published in full for the first time with an introduction, provides a unique insight into the puritan psyche and way of life. Woodford is remarkable for the consistency of his worldview, interpreting all experience through the spectacles of godly predestinarianism. His journal is a fascinating source for the study of opposition to the Personal Rule of Charles I and its importance in the formation of Civil War allegiance, demonstrating that the Popish Plot version of politics, held by parliamentary opposition leaders in the 1620s, had by the 1630s been adopted by provincial people from the lower classes. Woodford went further than some of his contemporaries in taking the view that, even before the outbreak of the Bishops’ Wars, government policies had discredited episcopacy and cast grave doubt on the king's religious soundness. Conversely, he regarded parliament as the seat of virtue and potential saviour of the nation.’

A note inside the diary states: ‘who ever finds this booke (if lost) I pray be sparinge in looking into it, & send it to Robte Woodford at Northampton.’

20 August 1637 [first entry]
‘I prayed alone and I and my deare wife prayed in private this morninge to beseech the Lord for his blessing uppon the sacrament of Baptisme to our poore child this that the inward grace might goe a longe with the outward signe &, and that the Lord would make it an Instrument of some service to him in his Church in time to come and a Comfort to us the parents and surely the Lord hath heard us in m[er]cye we prayed not to be hindred in our sanctifcacon of his Sabath this day & to order Conveniences &. Mr ffisher preached in the morninge, but my hart somewhat heavy Lord p[ar]don my dulnes.’

26 September 1637
‘I would give some present to new Mr Maior but want some money. Lord I pray thee increase my estate in thy due time for the Lords sake Amen.’

10 October 1637
‘my wives breasts sore still with chopping [cracks in skin]. I pray unto the Lord for cure in his time my Clyent Some came to me with this P[ro]vidence’

16 October 1637
‘I was with Mr Bullivant at the George & dranke some wormewood beare, & with Mr Rushworth I was very ill after I had supped oh Lord p[ar]don my fayling & make me very watchfull for the Lords sake Amen.’

7 June 1638
‘The small pox are much in London, but the sicknesse at a very Low ebbe blessed be god though they come hether from many p[ar]tes of the Country that are infected.’

8 June 1638
‘The towne very full of people. Mr Robins fayles to pay me money.’

9 June 1638
‘The Lord doth graciously carry me on through diffcultyes: he is with me in the fire & in the water blessed be his name.’

23 October 1638
‘my deare child is still very sick, but the Lord is able to recover her, I now pr[e]pare for my Journey into the Country to morrow, & prayed for my Comfortable arrival at North[amp]ton & for favor in the eyes of the Maior & Bayleifes there & for presrvacon from the devouringe pestilence’

According to the Woodforde family website: ‘Many members of the Woodforde family have written about their history, from Robert Woodforde in Leicestershire in the 15th Century to the owner of this website in the 21st Century, constituting over five hundred year's of literary work. [. . .] Almost every generation has left diaries. These include Robert Woodforde, the 17th Century puritan of Northamptonshire, his son Dr Samuel Woodforde the Divine and founder of the Royal Society, and of course the Revd James Woodforde [author of Diary of a Country Parson].’

This article is a slightly revised version of one first published on 15 November 2014.

Thursday, August 1, 2024

London in Diaries

Ten years ago this month I completed a book called London in Diaries. Unfortunately, I was unable to find a publisher. So, rather than let the work lie dormant, I published parts of it here in The Diary Review

And now, a decade later, I’m revisiting the work over the coming few weeks. After the introduction (see below), there are 27 chapters, each one focused on an individual diarist. The chapters start with a short and relevant biography; the commentary then dovetails into information about the diaries themselves. A broad selection of diary extracts follows. For some diarists these extracts cover a period of only a few months, for others they span several decades. Frequent and intriguing sub-heads are designed to draw the reader into the extracts themselves.

Anyone interested in publishing London in Diaries in book form please do get in touch!

London in Diaries: Introduction

London! One of the greatest capital cities in the world, one of the most important, one of the most visited, and one of the most cosmopolitan and dynamic. It is also a place of major historical sights, from the Tower of London to Hampton Court along the ever-restless Thames, and from St Paul’s Cathedral in the ancient City of London to the Abbey in the ancient City of Westminster. World-class entertainment is everywhere, not least in the West End and South Bank theatres; while glorious open spaces abound, whether in Regent’s Park, Kew Gardens or Hampstead Heath. Today London is as famous for the buzz of its night life, as it is for its high class shopping in Kensington, by way of Oxford Street, and Covent Garden, or for the financial power in its Square Mile. 

Of all the literary resources available to understand and, perhaps peer into, this astonishing city, its past and the lives of its people, none are as fresh or vital as diaries. Unique among historical and cultural records, they give a more immediate - in the moment - description of the city and commentary on its happenings than an autobiography or memoir. 

Diaries cannot, of course, be compared with histories which provide facts and figures in a coherent and comprehensive way, but they can highlight aspects of past times and ways, sometimes even shining a spotlight on lost charms or customs - Vauxhall Gardens, for example, or the spectacle of executions. This is especially true of the earliest diary extracts in this collection, for which some historical context is useful. The diarists - each chapter is focused on one - are arranged in a roughly chronological order, beginning with Edward VI in the mid 16th century.

It is a salient fact that those who live or have lived in the city, and thus could be expected to know it best, tend to be blind to its treasures when putting pen to their diary papers. Many of the 20th century writers considered to be great diarists have almost nothing to say about London - what seems to mark them out as good diarists is the political or social content, rather than any personal observations or descriptions about the place in which they live and work. 

Thus, throughout the five hundred years in which men and women have written diaries in London, those with the most detail of its famous and interesting sights are those written by visitors. So it is no surprise that their diaries make up a fair proportion of this book. Some of these are from elsewhere in Britain, but most are foreigners - early Continental travellers (such as Frederick of Mömpelgard and Lodewijck Huygens), diplomats (like the Persian Abul Hassan), and, more recently, North Americans (Herman Melville and Elizabeth Smart) - who are interested in, and often fascinated by, what they see and experience around them.

That said, it does fall to those living in London (such as the funeral provisioner Henry Machyn, Samuel Pepys, the painter Benjamin Haydon, or the teenager Ellen Buxton) to reveal much of interest about their city, and life therein, almost often in passing, by reporting daily routines, or noticing a special event or some change in the environment or society around them. The 20th century’s two world wars are an exception in that circumstances were so extraordinary that Londoners themselves (like the two journalists Malcolm Macdonagh and Charles Graves) did write far more expansively in diaries about the city itself and what was happening to it.

Another difference between diaries and other textual resources is that, though literary types are more likely to have kept diaries, literary talent has never been a fixed prerequisite for diary writing, nor either for preservation of diaries. The extracts herein not only evoke a kaleidoscopic view of the city across time and space, but do so from many different viewpoints - with contributions from royalty and commoners, rich and poor, merchants and artists, young and old. Indeed, though London is the focus, the raison d’être of this book, it is also about the people who have found themselves in the city, for one reason or another, and have bothered, again for whatever reason, to write about it, there and then. For this reason, each chapter opens with a short and pertinent biography for each diarist, helping to provide some context for the selection of extracts that follows. (Full details of their sources, as well as other published and online references, can be found at the back of the book.)

Historical background
London is around 2,000 years old, having originally been peopled by the Romans who called it Londinium, for no reason we can be sure of today. It became the capital of their British territory with a population rising to over 50,000, but was abandoned when they left. The Anglo-Saxons tentatively began settling in the area, adapting its name variously, to Lundenwic or Lundenburgh at different times. They built the first St Paul’s Cathedral, and, under repeated attack from Vikings, repaired the Roman walls for defence.

The Normans famously brought with them fortress know-how. On arriving in London, William the Conquerer immediately set about building a stronghold of wood. It was soon replaced by a much stronger structure, the White Tower or Tower of London. For centuries it protected the city, and for more centuries it became a foreboding symbol of power and punishment, though, surprisingly, it also housed exotic animals. Today, it’s for tourists who come to see the Beefeaters and the Crown Jewels.

Two miles west as the crow flies, or nearer three along the river, lies Westminster Abbey. Although the Anglo-Saxons had a place of worship on the site, as well as a palace close by, both were much rebuilt by the Normans. William the Conqueror was, according to documentation, the first King to be crowned in the Abbey, since when there have been 37 more coronations. For the next few hundred years, London and Westminster co-existed, uneasily at times, the former more of a centre of commerce with its evolving trade guilds and livery companies, and the latter the nation’s royal, religious and political centre. Although connected by a road called The Strand, traffic between the two cities was common via the Thames. William Caxton, it is worth a note in passing, set up his first printing press in Westminster, in 1476, before moving to London.

Henry VIII looms large in English history, and the impact of his break with Rome and Catholicism had a profound effect on London. Until the break, London life was dominated by religion, its churches, monasteries and religious houses. After the dissolution, though, in the 1530s, when much property changed hands, trade started to boom, not least through the business of new companies established by Royal Charters, like those wishing to trade with the Levant, and Muscovy.

The earliest diaries 
It is from this period - the 16th century - that we have today the first surviving diaries written in England. Japanese culture, though, produced the oldest texts generally classified as diaries, from the 9th century; and European - Italian mostly - diaries emerge in the 15th century. Perhaps the oldest English diary is that by Sir Richard Torkington, published in the 1880s as Ye Oldest Diarie of Englysshe Travell: being the narrative of the pilgrimage by Torkington to Jerusalem in 1517. The earliest bona fide diary that tells us anything about London was written a few decades later, and, astonishingly, it was kept by a teenager, none other than Henry VIII’s successor as King, Edward VI - sometimes dubbed the Boy King.

Having been crowned at the age of nine, Edward VI’s reign lasted only six years before he died, probably of TB. Historians believe the period of regency rule, led initially by Edward’s uncle, Edward Seymour, saw important developments in the English Reformation, though subsequently under Edward’s successor, the Catholic Mary, Protestant changes were stalled. Edward’s diary entries - written at the suggestion of a tutor - are usually succinct and often newsy. He writes about the coming of ‘the sweat’ into London, of visiting ambassadors being taken to watch the baiting of bears and bulls, and about the trial of his uncle. He also records a large protest against the ‘unreasonable prices of thinges’ in London, and that, unless the craftsmen mend their ways, he will ‘call in their liberties’ and appoint officers to look into the situation.

While Edward VI was still on the throne, a far humbler man - an undertaker and supplier of funeral trappings - was also starting to keep a diary, one that would, in time, ensure he was remembered (where otherwise he might not have been), and would, in fact, mark him out as one of the great early British diarists. Henry Machyn began his diary in 1550, describing - very colourfully - the rich funerals and processions of his business. Of Edward VI’s funeral he wrote: ‘And at his burying was the greatest moan made for him of his death as ever was heard or seen.’

But Machyn lived in turbulent and changing times, and before long, he found himself writing also about extraordinary public events - royal pageants, trials, and hangings (such as Seymour’s). He is the earliest writer to leave a description of the Lord Mayor’s show; and he also details several coronations and subsequent celebrations: ‘all the churches in London did ring, and at night did make bonfires and set tables in the street and did eat and drink and made merry for the new Queen Elizabeth.’

The first of the foreign diaries in this collection is by a young man, Frederick, soon to become the Duke of Württemberg, who visited London in 1592. His passion to become a Garter Knight is intriguing, as is the knowledge that he is an ancestor of the current Mayor of London, Boris Johnson. Also, Shakespeare satirised him specifically and Germans in general in his play The Merry Wives of Windsor. Frederick’s diary has much to say about London - ‘a very populous city, so that one can scarcely pass along the streets, on account of the throng’ - and its women, who wear velvet even though they’ve no bread at home. And it is thanks to him - rather than Edward VI for example - that we have a first hand, at-the-time, description of the baiting of bulls and bears.

Revolution and restoration
More than half a century later, the Elizabethan period is long over, as are Guy Fawkes’ plot, the sailing of the Pilgrim Fathers for America, and the reign of James I. Charles I’s reign has brought religious strife and civil war, leading to his beheading and the defeat of his son in battle by Oliver Cromwell. It is 1652, when Lodewijck Huygens, a young Dutchman travels to London. Cromwell has not yet been named 1st Lord Protector of the Land, but the city is clearly a changed place. Huygens tells his diary about how he followed the route taken by Charles I from his home to his execution, and how St James’s Park was now full of Cromwell’s bucks and roes. While noting signs of decay in the city, he also mentions nearby villages, Clapham, Islington (famous for the good cakes) and Chelsea (a pleasant little village where the gentle class retire in summer).

Two diarists that today are considered among the best and most important that ever lived were both 17th century Londoners - Samuel Pepys and John Evelyn. They themselves were of very different characters, as shown in their diaries, but they were friends, and Evelyn was particularly attentive to Pepys when he fell out of favour for a short while and was imprisoned in the Tower.

‘A wonder what will be the fashion after the plague is done, as to periwiggs, for nobody will dare to buy any haire, for fear of the infection.’ This is Samuel Pepys who, as a young man, was appointed to the Navy Board, and soon showed precocious talent, eventually rising to become Chief Secretary to the Admiralty. He met and conversed with Charles II on the vessel that brought him back from exile in May 1660. Earlier that same year, Pepys had begun to write a diary. For ten years, he wrote with great detail, intelligence and flair about his life, and in doing so could not help but paint a portrait of the city in which he lived and in which he was such an important personage, and provide an extraordinary record of the Restoration period. His diary is also hugely important for its descriptions of how the plague and the Great Fire devastated London, and these entries make up the bulk of his contribution here. The diary, though, is full to bursting with his myriad daily movements, whether concerned with family, politicking, theatre or philandering, and with a wide interest in everything going on around him.

John Evelyn’s diary is a more sober, largely less personal, work. His entries are often brief and factual, though when his son Richard dies aged 5, he writes for several pages about the precocious boy’s achievements and concludes with ‘Here ends the joy of my life, and for which I go even mourning to the grave.’ But what Evelyn generally lacks in colour and depth, he makes up for with perseverance: his diary, starting in 1641, goes on for over 60 years, encompassing more than half a century of London’s history. He was involved in the planning and rebuilding of London after the Great Fire, and his diary shows an interest in development of new squares, houses and gardens: ‘Dined at my Lord Treasurer’s, the Earl of Southampton, in Bloomsbury, where he was building a noble square or piazza, a little town.’

Dudley Ryder, by contrast to Evelyn and Pepys, is far less well known. He was the son of a Hackney draper, but studied law, entered politics, and ended up Attorney General. His diary, 1715-1716, gives a lively account of London’s coffee houses and spas, as well as its executions. His florid description of a frozen Thames seems reminiscent of much more recent literature.

The 18th century - most of it under the rule of one King George or another, the so-called Georgian Period - was a time of unprecedented growth for London, with its population more or less doubling. In 1700, Hugh Clout’s History of London suggests, an observer in the dome gallery of St Paul’s could have seen London in its entirety, with fields, farms and hill-top villages (Hampstead and Highgate) in the distance. By the early 1800s the edges of London would have been far more difficult to discern, since the built-up area was twice as large, ribbons of development had sprung up along transport routes, and many a remaining field was marked out for building. Smog from coal burning was also starting to be a major problem affecting visibility, and, presumably, health. Despite a fast growing and affluent middle class, this London was still a fairly dark, primitive and unsanitary place, without main drains, water supply, lighting, or public transport, fire or police services. Crime and prostitution were rife. Given the ongoing high death rate, the city’s rapid expansion was driven largely by immigration from elsewhere in Britain.

Indeed, around the middle of the century, in 1762, one young Scottish man, as precocious as Pepys and as literate, arrived in the city. Shortly after settling down, he writes in his diary, ‘It is very curious to think that I have now been in London several weeks without ever enjoying the delightful sex, although I am surrounded with numbers of free-hearted ladies of all kinds.’ This is James Boswell who would go on to write one of the world’s most admired biographies, that of his friend Samuel Johnson. The biography came after Boswell had published an earlier book about Johnson, a diary of their travels together in the Hebrides, which was a commercial success. Intriguingly, all of Boswell’s diaries, with the exception of the Hebrides journal, remained lost, and were only discovered in the 1920s in a Dublin castle. Yale University published a first volume of these in 1950 - Boswell’s London Journal - and since then has brought out a dozen or so more.

What visitors saw
Until the 19th century, women writers (that we know of today) are a rarity - that said, The Book of Margery Kempe written in the early 15th century is considered to be the first autobiography in the English language. There are very few surviving diaries written by women prior to the 1800s. The earliest of these - by Margaret Hoby, Anne Clifford and Elizabeth Freke - are important, but have little to offer in the context of a book about London. Thus it falls to a German visitor, Sophie von La Roche, a novelist, to give the earliest female perspective on London in this collection. With a curious mind and an observant eye, she writes about everything she sees and experiences - not least, a pastry-cook’s shop, a Moorish funeral, the ‘hateful’ Tower, outdoor dancing at Sadler’s Wells, the inside of a master saddlers’ workshop, and the need to eat oysters because she is in London.

Abul Hassan came to London in 1809, and was the first Persian envoy to do so in 200 years. He was tall, dark and handsome, wore rich silken robes, and had a very large beard. During his eight months stay he became something of a society celebrity - even the royal family gave parties in his honour. His diary, though somewhat formal, is rich in detail about the city. It also has an intriguing naive quality in that much of what he saw was very different from his familiar Persian world, as in this extract written after he’d seen some rioting in the streets: ‘I was utterly amazed! If such a situation had lasted for several days in one of Iran’s cities, 2,000 or more people would have been executed by now.’

Early 19th century London certainly made a deep impression on another visitor, this time a young man from Sheffield who, at the end of his visit, waxed lyrical: ‘And now, London, I must bid thee “Farewell.” Thou art the centre of Good and Evil, of Virtue and Vice! How many and how various are the characters which inhabit thy walls! How magnificent thy palaces! How mean thy cottages! How miserable some, how happy others!’ Thomas Asline Ward might have been completely forgotten today, but for the fact that his diary was published in a local paper in instalments, and then in book form. His visit to London only takes up a small part of the published diary, but his youthful descriptions, especially of the once-famous Vauxhall Gardens, are alight with city excitement.

Anne Chalmers was a little younger than Ward on her visit to London, three decades later, but her enthusiasm for the city has a more serious edge. She visits ‘the ventilator’, in the House of Commons, where ladies can hear the speakers, and attends an anti-slavery rally. Her diary, like Ward’s, reminds us of places now long forgotten, such as the Colosseum, near Regent’s Park, built to house the world’s largest painting, and also, incidentally, gives advice to those asking for beer in London.

Benjamin Haydon, like Boswell before him, was a man who needed female company, and saw London as a city of opportunities: ‘I felt this morning an almost irresistible inclination to go down to Greenwich and have [a] delicious tumble with the Girls over the hills.’ He was a painter with a significant talent, but his allegiance to 18th century trends, especially historical subjects, meant he was swimming against the Romantic tide, one which would make household names of William Blake and J. M. W. Turner. Chronic financial difficulties compounded his artistic frustrations, and he rarely managed to live within his means, especially after he had married and had children. His story is a sad one, but his characterful diary - initially published in five volumes - is superb because it not only tells us much about the man, but also gives picturesque insights into city life, whether the art and literary scene, or the trials of a day out with his family.

Riches and poverty
Whereas London had already seen rapid expansion for centuries, the 1800s saw explosive growth, with the city’s population increasing from, very approximately, one million at the start of the century to more than six times that at the end. By the 1830s, it was considered to be the largest city in the world in terms of population (a ranking it retained until the 1920s), and was the centre of a global empire, the world’s foremost trading and financial powerhouse. The wealth financed all kinds of changes, the building of suburbs, the construction of railways, sewers, water systems, schools. But it was also a magnet for immigration not only from other parts of Britain, but from the Empire; and this immigration only served to enhance the rich-poor divide, and the presence of slums - as so well depicted in the novels of Charles Dickens.

Any hint of London slums or the poverty therein is not to be found in Queen Victoria’s diaries. She ascended the throne aged only 18, and remained sovereign for over 60 years. For much of this time, she kept a diary, contained in over 100 manuscript volumes, extracts of which have been published. In reference to London, her diary is at its best when she writes about big occasions - her coronation, the Great Exhibition and jubilee celebrations. Although formal in style, it is splendid to have such a person, such a celebrity at the centre of the nation’s attention, telling us what her day has been like.

Herman Melville visited London in 1849 to try and find a publisher for his new book White-Jacket, about the American naval service and, in particular, the ills of flogging. Although his most famous novel, Moby Dick, would follow in 1852, he was already a well-known author. Melville spent a lot of time in and around The Strand, where he loved exploring the second-hand bookshops. Not one to mince his words he wrote in his diary that the Lord Mayor’s Show was a ‘most bloated pomp’, and described a coffee he bought in a Temple bar as ‘villainous’. He was, though, excited by the public execution of the husband and wife murderers, the Mannings, an event that Dickens also attended.

A simpler, more charming view of Victorian London comes from the teenager, Ellen Buxton, brought up in Leytonstone, by Wanstead Flats, just south of Epping Forest. Her father worked at the family brewery in Spitalfields; but both her grandfathers were important Quaker characters, one a noted anti-slavery campaigner, and the other brother to the prison reformer, Elizabeth Fry. Ellen’s teenage diary is unaffected, and illustrated throughout with delightful sketches of people and places. Though short on emotion, the writing comes alive when she’s outdoors, watching Prince Albert lay a foundation stone, fishing with her father in Carshalton, or visiting an institution such as the Mint or the ‘Christal Palace’ rose exhibition.

The beautiful Thames
The feature of London most often mentioned in these diaries - in all but a handful - is the Thames. Throughout the city’s history, of course, it was far more important, far more busy than it is today. Apart from Ryder’s florid description of the frozen river, another diarist describes a frost market, the kind that regularly appeared when the water froze. Others mention a watermill that supplied water, a pub landlady drowning herself, the burning of a bankside warehouse, and the mighty disturbance of the water after the falling of bombs.

Of all the writers in this collection, though, it is Thomas Cobden-Sanderson whose diary shows the most romantic relationship with the river. ‘How superbly beautiful the river is at this moment! There is a high wind blowing the surface into innumerable ripples, each of which catches instantly and reflects a dazzling gleam from the sun.’ A book-binder, printer, and close associate of William Morris, he operated his business close by the Thames in Hammersmith. Towards the end of his life, he was so troubled by the idea that, after his death, his partner would misuse a special typeface they had together employed for years - Doves Type - that he secretly went night after night to a river bridge to drop and drown every last block of the type. He confesses all to his exquisitely written diary.

Cobden-Sanderson was very much a socialist, in keeping with the ideology of Morris’s Arts and Crafts Movement. Indeed, his wife was imprisoned as a suffragette at one time. Yet his diary, perhaps, reveals him as more of a spiritual than a political man. Not so another socialist, the Northern writer Arnold Bennett. Both Cobden-Sanderson and Bennett take us into the 20th century, but Bennett’s diary is far punchier, richer in detail about what’s happening in the streets of London. ‘Never since I first came to London,’ he writes in 1897, ‘has the West End been so crowded with sightseers, so congested by the business of pleasure.’ Though his novels, full of gritty realism, had gone out of fashion by the 1920s his literary journalism was much sought after, and his diaries by that time were full of famous London names.

The 20th century and wars
‘I want to see the Docks and Dockland, to enter East End public-houses and opium-dens, to speak to Chinamen and Lascars: I want a first-rate, first-hand knowledge of London, of London men, London women. I was tingling with anticipation yesterday and then I grew tired and fretful and morose, crawled back like a weevil into my nut.’ This is Bruce Frederick Cummings, better known as Barbellion and only remembered today because of his unique diary - published as The Journal of a Disappointed Man. He worked in the British Museum’s department of Natural History, but died very young of multiple sclerosis. His diary displays an extraordinary mind, sharp yet often frustrated with himself or the world around him. It is also funny, as when he describes a morning at Petticoat Lane market.

The First World War affected the life of everyone in London, not least Cobden-Sanderson, Bennett and Barbellion, though often their diary references to it are in passing. Michael Macdonagh, by contrast, kept a diary that was almost entirely about the war and the affect it was having on London and its people. Macdonagh was a journalist with The Times, and thus writing publicly about London news, yet his diary is a far more personal testimony to, what he called, ‘the drama of the life of the greatest civil community of the world in its direct relation to the Great War’. Not only is Macdonagh present for important political events, in Parliament or at the Lord Mayor’s banquet for example, but he is out tramping the street every day reporting faithfully in his diary what he sees, hears and feels. At the war’s end, he is in Parliament Square: ‘I had heard Big Ben proclaim War’ and after four years of silence, ‘I was now to hear him welcoming Peace.’

The Canadian writer Elizabeth Smart is best remembered for her novel of poetic prose - considered a classic of the genre - By Grand Central Station I Sat Down and Wept. The book draws heavily on the passionate affair she had with the British poet George Barker. In 1943, by when she already had two children by Barker, she moved to live in London; there she had two more children fathered by him, but brought them all up alone, as a single mother. Two volumes of her diaries were published shortly after her death in the 1980s, and these reveal how her style deteriorated over the decades: from bright, cheerful, extravagant writing, full of external observations, to brief notes focused on her internal preoccupations. Thus, though, she was living in London, there is very little about the city in her later diaries. However, her early ones, when she was still travelling and passed through London, contain lovely, evocative passages about the city, such as one about Hyde Park which begins as follows: ‘I did the only right and inevitable thing to do when the sky is singingly blue and the sun is showing up the nakedness of London and everything is sunshining and smelling of new-forgotten damp earth and crocuses - I went out.’

All too soon after the terrible first war, came another, and with it Britain’s militarisation to defend against German aggression. The country - but especially its capital - suffered more years of bombing, rationing and general hardship. There are many published diaries specifically about the Second World War, and even today, more than 65 years later, newly found or edited war diaries are popular publishing ventures. Only a small proportion of WW2 diaries, though, have much to say about London itself. In addition, there are many unpublished diaries, not least those held by Mass Observation, and those archived by the BBC for its WW2 People’s War website.

Two Second World War diaries are included in this collection, one published, though not very well known, and one unpublished, from the Mass Observation archive. Charles Graves, like Michael Macdonagh, was a journalist, more of a columnist than a reporter, and he moved in higher social circles than Macdonagh, but he too decided to keep a personal diary, with publication in mind, of the war years. An early entry reads: ‘As I lay in bed it occurred to me that the Londoner’s ears are now accustomed to distinguish immediately sixteen different noises caused by the blitz;’ and then he lists them. Against official orders, which expressively prohibited Home Guard personnel from keeping diaries, he wrote often about his own Home Guard activities - ‘My mob were supposed to be German parachutists landing in Regent’s Park’. And, Graves didn’t let his work or volunteering stop him from flitting to The Ritz or a cricket match at Lords.

Responding to Mass Observation’s call for volunteers to provide diaries and other written material about the war, Marielle Bennett submitted a series of manuscripts covering various months of 1939, 1941 and 1942. These typed diaries reveal a more mundane life, perhaps, than that lived by Graves, but no less interesting for that. On reading her diary, one feels very close to Bennett, as though one is there with her making curtains out of black satin, hearing Chamberlain’s speech through a window on a neighbour’s wireless, noticing how little meat one gets with a 1/6 luncheon at Maison Lyons, having great trouble finding an air-raid suit she likes, and being frustrated that she no longer wants to go to the cinema because all the films are ‘only slightly covered propaganda’.

The 1960s and modern nature
Noel Coward, born in the last years of Queen Victoria’s reign in Teddington, was one of the greatest show business personalities of the 20th century. His playwriting and performing fame grew steadily in London during and after the First World War, and before long he was as popular in New York as in London. His published diaries only begin in the 1940s, and cover all the years to his death in 1973. Though his popularity in London waxed and waned, by the post-war years he was still putting on highly successful West End hits, and starring in films such as Around the World in 80 Days and Our Man in Havana. His diaries reveal a constantly hectic schedule with London home only for a few weeks or so once or twice a year. Nevertheless, a few extracts give a grand sense of the London theatre world, such as when he is describing a night at the Palladium, or hobnobbing with royalty.

It is the start of the 1960s, and Kate Paul is just out of her teens and excited about life and art and going to live in London. ‘In Chelsea,’ she writes, ‘it’s the vogue to wear dark glasses at the dead of night and to shave the head bald.’ She loves the city’s galleries, and spends a lot of time at the Troubadour cafe in Earls Court, a London institution for decades (though not of Palladium grandeur). But reality doesn’t take long to set in, and her self-published diary soon reveals dissatisfaction and depression, often caused by her work, flat-mates or boyfriends. She feeds her depression by reading Barbellion’s diary, and goes so far as to seek out some presence of him at the Natural History Museum.

‘Sunlit cool autumnal day. Writing this diary on my way to St Mary’s in a taxi that cruises down Oxford Street alongside a lovely lad on a bike. Today London is a joy.’ This is the extraordinary film-maker Derek Jarman who, having been diagnosed with HIV in the mid-1980s, moved to live on shingle flats near the coast in Kent, and also began keeping a diary of his daily life. A first volume - Modern Nature - was published while he was still alive, and is very readable, full of wistful recollections about his youth and 60s London. Though still drawn back to the city often enough, at this time, for work or pleasure (the above quote is the last extract in Modern Nature), he is disillusioned with the film world, and is finding more fulfilment in his garden and the natural world around him in Kent.

Finally, as a way of bookending this journey through London in Diaries, I am including extracts from my own diary, all chosen for giving at least a flavour of the London in which I was growing up and maturing as an adult. Although I no longer live in the city, it has been home for at least half my life; and I was born in the long-since closed New End Hospital, Hampstead. My diary-writing habit, of nearly 50 years, began with a five-year diary given me for Christmas in 1962. I was ten, and living in a flat on Fitzjohns Avenue (mentioned by Marielle Bennett in her diary). The following summer, my parents moved out of London, and I didn’t return as a resident until I’d finished university. Chance found me renting a room in Earl’s Court, drinking coffee in the Troubadour (like Kate Paul), and, after much travelling, returning to live in Kilburn, near enough Hampstead to explore and enjoy the Heath (though in very different ways from Derek Jarman). Also in my diaries are London markets, theatres, squats, carnivals, bingo halls, and stories of clowning antics. The last diary extract of all describes Millennium New Year’s Eve and Day when my 12 year old son, Adam, and I endeavoured to walk the streets of central London and shake hands with a thousand people - we called it ‘The Day of the Thousand Handshakes’.

Thus, this collage or kaleidoscope of London through time and space, is uniquely patterned and coloured by the internal voices of those living in, or just passing through, its fascinating history and culture.

Friday, April 26, 2024

My dear Lord Harvey’s body

‘Put my dear Lord Harvey’s body on board the Centurion. The great Cabin was hang’d and the floor cover’d with mourning; round about were fasten’d scutchions; the Steerage was hang’d likewise. My Lord’s body was taken of the Dogger into the Centurion’s long boat, there cover’d with a rich velvet Pal, bordered with white Sarsenet and satin.’ Some 350 years ago this very day, Dr John Covel - who had been appointed chaplain to the ambassador at Constantinople - was overseeing the ambassador’s corpse being made ready for its return to England. Covel’s diaries - which provide a rare first hand and detailed report of Ottoman politics, culture and society - lay buried in the British Museum for many years before being published by the Hakluyt Society more than two centuries after they were written.

Covel was born at Horningsheath in Suffolk in 1638, and educated at Bury St. Edmunds and Christ’s College, Cambridge. He trained to be a physician, but was elected to a fellowship at his college, and took up Holy Orders. In 1699, he was appointed chaplain to the ambassador at Constantinople (Sir Daniel Harvey) by the Levant Company. Charles II aided the appointment by providing a dispensation for him to go to Contantinople while holding his fellowship at the same time. For two years, after Harvey’s death, he was in sole charge of the English embassy there, but thereafter - and for nine years - he travelled widely.

After his return to England, Covel spent the winter of 1680/1681 in Suffolk suffering with fever, before being made Chaplain to the Princess of Orange in The Hague (1681-1685). He was then elected the 15th Master of Christ’s in 1688, a position he held until his death in 1722. In his later years, he continued to correspond with a wide range of English scholars, including Isaac Newton, John Locke, and John Mill, and is said to have helped develop the study of fossils. Further information is available at Wikipedia and the Oxford Dictionary of National Biography (modern version with log-in required or out of copyright edition). 

Covel kept a diary during his travels in the 1670s but this was not edited or published until 1893 in The Hakluyt Society’s Early Voyages and Travels in the Levant (edited by J. Theodore Bent). The tome - freely available at Internet Archive - contains two sections: The Diary of Master Thomas Dallam 1599-1600; and Extracts from the Diaries of Dr. John Covel (1670-1679). Here are Bent’s (entertaining and informative) notes on Covel and his diary.

‘The writer of the second MS. we have before us is mentioned by Evelyn in his Diary (ii, 338) as “Covel, the great Oriental traveller”. Evidently he intended either to publish a work himself, or that his diary should be published shortly after his death, for he divided part of his MS. into chapters, put in illustrations, and collected together everything connected with himself, every scrap of letter and paper that would be of use, even down to his testamur when he took his B.A. in 1657; but this mass of MS. has remained hidden in the British Museum, and has never yet seen the light of day. It is easy to see why any publisher would recoil from bringing out so prolix a work, for the Doctor is wearisome in the extreme. Before we leave Deal, in his first chapter, at the outset of his travels, we are treated to at least thirty closely-written pages on the wonders of the deep, which he picked up there; soon follows a long dissertation on sea-sickness, and its supposed causes; and whenever he came near any place of archæological interest, such as Carthage, Ephesus, Constantinople, etc., he gives us enough information to fill a good-sized volume on each spot. Consequently, it has been found necessary to eliminate much in Dr. Covel’s exceedingly bulky diaries.

His narrative is, however, extremely interesting on many points: during the six-and-a-half years he resided at Constantinople, from 1670 to 1677, he noticed everything; his sketches of life, costumes, and manners are minute and life-like. Sir George Wheeler says, in his volume of travels: “Dr. Covel, then chaplain to his Majesty’s ambassador there, amongst many curiosities shewed us some Turkish songs set to musick; which he told us were, both for sense and music, very good: but past our understanding.” Being, as he was, intimately connected with the embassy, he had ample opportunity for studying the politics of the time. Dr. Covel was present at the granting of the capitulations of 1676, which gained for the Levant Company privileges which established it, for the ensuing century and a half of its existence, on an unapproachable foundation.

[. . .] During his residence at Constantinople he witnessed many important sights, notably the great fêtes at Adrianople in honour of the circumcision of Prince Mustapha, and the marriage of the Sultan’s daughter, which were the most noted fêtes of the century in Turkey, and also the granting of the capitulations during the time of the plague.’

And here are several dated extracts (though most extracts in the work are, in fact, undated)

10 April 1674
‘At 8 at night we weigh’d (being upon the Dogger), and next day 3 1/2 in afternoon we came to Anchor at the Asia side over against the little conduit within shot of that most innermost castle. We went on shoar and dispatcht our business with the Aga there. My Ld. had sent each of them a vest of cloth; we had our audience without the castle, in a house on purpose, by the draw bridge. Our Jew Druggerman, 10 or 12 dayes before, had shew’d some strangers up and down without the Castle, and at last, venturing to peep in, was catch’t and soundly drubb’d. Notwithstanding this, I went round about the outside and past it.

Several guns on the ground play up and down the Hellespont; on that side are 14 port holes, where lye great guns chamber’d to shoot stone shot, very big, near 2 foot diameter, all fixt and immovable, and therefore to be charged only without. They will fling a shot crosse the Hellespont with ease. In the night they have lights on either side, and watch if any ship steals down; just as they eclips those lights, they can see them and so fire upon them. Bellonius makes it but 1/4 mile over; it is near a mile at least. I was not on the other side Castle, but I counted just 23 gun holes and thre sally ports between them ; it seem’d a farre bigger castle than Abidos above said.’

12 April 1674
‘By reason of our present, with leave, we weigh’d at 10 o’clock, and within lesse then an houre we passt the other outward castles, but at too great a distance to say any more then that they are fairer and greater, and built according to modern formes. At night we rcacht the N. end of Mitilene about 8 o’clock.’

26 April 1674
‘Put my dear Lord Harvey’s body on board the Centurion. The great Cabin was hang’d and the floor cover’d with mourning; round about were fasten’d scutchions; the Steerage was hang’d likewise. My Lord’s body was taken of the Dogger into the Centurion’s long boat, there cover’d with a rich velvet Pal, bordered with white Sarsenet and satin. At the Head of the Corps was fixt a Hatchment, my Lord’s armes, in a square frame standing on one of the corners. At the head of the boat was his six trumpeters and his drummer. The Advise’s long boat tow’d it forward, and in it was his 6 Trumpeters likewise, and his drum, all sounding a dead march, went slowly forward in a round; the Consul’s (Mr. Ricaut’s) boat followed; after that many of the festoons in other boates. At its reception into the Centurion there was 3 voleyes of small shot and 30 Guns fired. The Advice fired 28; all the General ships and others in port fired, some 12, some 14, some 16 guns. Worthy Capt. Hill, who brought him out, fired every minute all the while we were going on the Dogger. The Body was put down into the hold, and a Cenotaph stood in the great cabbin, cover’d with the pall. The great Scutcheon displayed at the head six great tapers burning by in six great silver candlesticks. I gave away about 40 dwt. weights among the officers of the Centur., and sent a cask of 19 Meters of wine among the Seamen. We din’d aboard, treated civilly. The Consul brought flasques of Smyrna wine; Mr. Temple brought 20 flasques, and several fresh provisions. At 6 at night we all returned to Smyrna.’

Monday, March 25, 2024

The Divine Angler

‘The Divine Angler. There was presented to me a Person, Angling upon the Brink of a River, to catch Fish; but his Labour was fruitless. So that he gave off, being hopeless. Then came another Person and said, Be not Discouraged, but follow me: Behold, and see, I have got an Angle that hath such a Bait, as all the Fish in the River will fall upon it.’ This is from the spiritual diaries of Jane Lead, born four centuries ago this month, whose vision-inspired writings did much to further the teachings of the German mystic, Jakob Böhme.

Jane Ward was born in March 1624, at Letheringsett Hall, Norfolk, the twelfth and youngest child in a prosperous landed family. She married William Lead (sometimes spelled Leade), a merchant and distant cousin, in 1644. The couple lived in Kings Lynn, where William was a freeman of the borough. They had four daughters. When William died in 1671, Jane was left penniless in the City of London. She began to have visions, declared herself a ‘Bride of Christ, and set about transcribing her visions. In 1674, she joined the household of John Pordage, a Church of England priest she had met in the early 1660s. He formed a Behmenist group (i.e. following the teachings of the German mystic Jakob Böhme), and, after Pordage’s death, she took over as leader. In 1694, the group became known as the Philadelphian Society For The Advancement Of Piety And Divine Philosophy (the Philadelphians) with Lead’s writings and visions underpinning the group’s spiritual goals and ideas. The movement flourished until the early 18th century when, with Leads death in 1704, its membership began to dwindle. See Wikipedia, Encyclopaedia Britannica, The Prophetic Telegraph, William Branham Historical Research for further information.

In the years after the death of her husband, Jane Lead published many spiritual works, including four volumes of spiritual journals (1696-1701) under the title A Fountain of Gardens. The original works can be found at Internet Archive, although the printed writing is archaic (using the medial S) and awkward to read. However, there are also transcriptions of these texts freely available online. Pass the Word Services  claims to have made Lead’s writings available online since the late 1990s. According to the website editors, the original printing of the first volume of A Fountain of Gardens was 509 pages long - and so they decided to split the work into four sections. The following two extract are from the first of those sections.

3 November 1674
‘The Divine Angler. There was presented to me a Person, Angling upon the Brink of a River, to catch Fish; but his Labour was fruitless. So that he gave off, being hopeless. Then came another Person and said, Be not Discouraged, but follow me: Behold, and see, I have got an Angle that hath such a Bait, as all the Fish in the River will fall upon it. And accordingly I beheld multitudes in a cluster brought up by it. Then cryed out that first Person, Surely the Lord, who is the great Fish-taker, in verity is come here, and hath wrought this Miracle indeed. Whereupon the Person went into the Deep, and having vanished down into it, drew up the Fish: and cryed, If ye will here follow me, ye shall the Principal Fish take; but under Water ye must learn to Dive, and again know how to Rise. Consider, and find out this Parable: for here is Meat for the Strong.’

28 December 1675
‘An Understanding was now given to me, to know and discern the Root and Seed of that growing Mystical Body, into which the Kingdom of God was to descend, which would finish and put an end to all imperfect things, because it consisted of all Faith, Power, Purity, Wisdom, Strength and All-sufficiency; to make compleat the comers hereunto, that so their might be an absolute Dominion within our selves, and a gathering into one Body all Spiritual Ghostly Operations, which are of impregnable Force and Might; till the Kingdom after this manner shews it self, all lieth under the vail of Obscurity, and is little perceived or owned in one, more than another, be they never so entirely Holy, till the Deity springs and shoots forth it self into a Body, that can naturally act like to its Omnipotent Being without limitation. Oh who are hereunto yet come, and what are all Attainments till hereunto we have reached? our Measuring Line can it dive and search into the deep Abyss of the great Wonders of the Immense Being? the whirling Wheel of my Spirit finding no stay for it self in all it had seen, known, possessed and enjoyed still stretched forth its expatiated Mind after that which was still in reserve, and kept by the strong Rock of the Almightiness, to whom with a fresh on-set I resolve to make my Application, as not to be put off with anything less than the Kingdom and Reigning-Power of the Holy Ghost, for which I had run thus hard, and could not stop the Chariot-Wheel of the high graduated Will, which would all Attempts make to grasp in with Love-violence, this my fair, wise, rich and noble Bride, well knowing her Dowry was so great as it would do more than ransom me from all Sins and Earthly-Tributes, perfectly to set me free, and also Ensue of me into that Estate to which pertaineth such Lordships and Dominions as are not subject to Times Chance, or Fate; all which are Motives sufficient indeed to make us press hard this Prize to take. We need not murmur or complain that this matchless Dove and Oriental Pearl so hardly is obtained, when well considered, no less we can conclude her highly worthy the Lamb’s Bride and Spouse to be only peculiarly reserved for; being the Royal Princess and Queen upon whom the Crown is to be fixed, including all Celestial Dignity and Throne-Powers thereby conferred to make this Bride all desirable, from which lustrous Presentation of her perfect Comeliness and Beauty two into one Spirit was all inflamed, making complaint, bemoaning our selves, how we might possibly compass the obtaining this matchless Virgin-Dove for our Spouse and Bride, who with her piercing fiery Arrow of Love, had us wounded so deep, as no Cure throughout the Circumference of this lower Sphere could be found, though attempts and proffers numerous was not wanting, to beguile and take off our Eye, charging & highly blaming us for aspiring to love so high, far beyond what Reason could judge to be equivalent with our mean Estate. But all this nothing availed, or could Wisdom’s Lovers pacifie, whose Quivers did daily upon us let fly, thereby still to attract us more nigh. Knot upon Knot through familiar communion was here tied as an assured Pledge, that to her kind Intimacies we might arrive, as we hard upon this worthy Princess did ply.’

Thursday, November 16, 2023

The Prospect of Constantinople

‘The Prospect of Constantinople, when ye behold it from the top of the Channel, at the distance of two Miles, is beyond compare, as being to my Eyes, as to all that ever saw it, the most Charming Prospect that can be seen.’ This is from the published travel memoir/diary by Jean (or John) Chardin, born all of 380 years ago today. He was an obsessive traveller, revelling in the culture and riches of the Near East, particularly Persia, and his works are considered valuable information sources about the region and period. John Evelyn, in his diary, described him thus: ‘A very handsome person, extremely affable, a modest, well-bred man, not inclined to talk wonders. He spoke Latin, and understood Greek, Arabic, and Persian, from eleven years’ travels in those parts, whither he went in search of jewels, and was become very rich.’

Chardin was born in Paris on 16 November 1643, the son of a wealthy merchant jeweller. He joined his father in business, and in 1664 he was sent overland, with another merchant from Lyon, on a trading mission to the East Indies. In Persia, he won the confidence of the Shah, Abbas II, who appointed him as a royal merchant and also commissioned jewellery of his own design. After travelling to India, he returned to Paris in 1670. The following year, he again set out for Persia, traveling through Turkey, Crimea, and the Caucasus, not reaching Isfahan for nearly two years. He remained in Persia for four years, revisited India, and returned to France (in 1677) via the Cape of Good Hope.

Fleeing French persecution of the Huguenots in 1681, Chardin settled in London, where he became court jeweler and was knighted by King Charles II. That same year, he married Esther, daughter of M. de Lardinière Peigné, councillor in the Parliament of Rouen, then also a Protestant refugee in London. Chardin was elected a fellow of the Royal Society. And in 1684, the king sent him as envoy to Holland, where he stayed some years, operating as agent to the East India Company. He died in 1713, and a funeral monument was raised to his memory in Westminster Abbey, bearing the inscription Sir John Chardin – nomen sibi fecit eundo (‘he made a name for himself by travelling’). Further information is available from Wikipedia and Encyclopaedia Iranica.

Chardin kept diaries of his journey, and wrote detailed travelogues - these works are considered highly valuable first hand sources, covering the Safavid period in Persia, and specifically the coronation of the Persian sultan Suleiman III. He published a first volume in 1686, under the title, Journal du voyage du chevalier Chardin en Perse et aux Indes orientales: par la mer Noire et par la Colchide. This is freely available at Internet Archive. Chardin planned three further volumes, also to include some diaries, but these never appeared as envisaged. Thenceforward, the history of Chardin’s written works - republished, reissued and translated in many versions - is both complex and confusing - see Encyclopaedia Iranica for details. Although there is many a reference to his diaries and journals, the narratives in the published books rarely look like verbatim diary extracts.

The following extracts - which are taken from a modernised text of the original 1686 volume: The Travels Sir John Chardin into Persia, Through the Black-Sea, and the Country of Colchis - can be found at the Early English Books Online website, hosted by The University of Michigan Library

‘I Departed from Paris, with an Intention to return to the East-Indies, the Seventeenth of August 1671, just Fifteen Months after I came from thence. I undertook this tedious Journey a second time, as well to perfect my self in the Knowledge of the Languages, the Customs, the Religions, the Trades and Sciences, the Commerce and History of the Oriental People as to endeavour the Advancement of my Fortunes and Estate.

[. . .]

The 10th of November we Embark’d in a Vessel under a Holland Convoy, bound for Smyrna. This Fleet was compos’d of six Merchant Men, and two Men of War. The whole Cargo amounted to three Millions of Livers, besides what the Passengers, Mariners, and Captains themselves kept close and undiscover’d, to prevent the Payment of Freight, Custom, and the Consuls Dues. We touch’d at Messina, Zant, and several other Islands of the Archipelago. Near the Island of Micona we had a considerable Dispute with a Corsair of Legorn, about one of his Men who had made his escape aboard us, by swimming a Mile. Upon demand of him, the Corsair sent us word, He would Fight us, if we did not restore him his Seaman; and for our parts we did not think it worth our while to protect him.

[. . .]

I arriv’d at Smyrna the seventh of March 1672, after being four Months at Sea. In which tedious Voyage we endur’d much Cold, and many a boystrous Storm. We were in want of Victuals; nor could we have made this Voyage with more Danger or more Hardship.

I shall not trouble my self to make any Description of Smyrna, where I found nothing worthy Remark, or in any other part of the Archipelago, more than what is to be found in the Relations of Spon, and other Travellers, Men of Learning and Exactness, who have been there since my time. I shall therefore content my self with recounting some Particulars relating to Commerce and History, of which they have not spoken.

The English drive a great Trade at Smyrna, and over all the Levant. This Trade is driv’n by a Royal Company setled at London; which is Govern’d after a most prudent manner, and therefore cannot fail of success. It has stood almost these hundred Years, being first Confirm’d towards the middle of Queen Elizabeth’s Raign. A Raign famous for having, among other Things, giv’n Life to several Trading Companies, particularly those of Hamborough, Russia, Greenland, the East-Indies and Turkie, all which remain to this Day.’

[. . .]

After I had staid twelve days at Smyrna, I embark’d for Constantinople, where I arriv’d the Ninth of March, and Landed without any trouble, any danger, or any expence a very great Quantity of Rich Goods, which I brought along with me, being more then two Horses could carry. For M. de Nointel did me that favour as to give me leave to put his Name and the Flowre de Lices upon my Chests, and then sent for ‘em as belonging to himself. Which was done with the greatest ease in the World. For he presently sent his Interpreter to the Officer of the Custom-House, to let him know that he had two Chests aboard a Flemish Vessel that arriv’d the day before, which belong’d to him; and therefore desir’d they might be deliver’d Custom-free. Accordingly the Officer gave such Order, that the Interpreter went aboard the Dutch Vessel, unladed the two Chests, and sent ‘em to the Ambassador's House, who did me Kindnesses to send ‘em to my Lodging the next day.’

***

‘The 19th of July the Greek Merchant who was to Conduct me to Mingrelia, came to give me notice that the Saic lay at an Anchor near the Mouth of the Black-Sea, and only expected a fair Wind. So that I would presently have gone aboard, but my Friends did not think it convenient, till the Vessel was ready to Sail, for fear I should be discover’d for a French-Man. Thereupon I staid three days with Signor Sinibaldi Fieschi, Resident of Genoa, at a Country-House which he had upon the Bosphorus, and four days more at a fair Monastery of the Greeks, at the end of the Channel upon Europe side, over against the Harbour where the Saic lay at Anchor.

The Thracian Bosphorus is certainly one of the Loveliest parts of the World. The Greeks call Bosphori, those Streights or Arms of the Sea which an Ox may be able to swim over. This Channel is about Fifteen Miles in length, and about Two in breadth, in most parts, but in others less. The Shores consist of Rising Grounds cover’d over with Houses of Pleasure, Wood, Gardens, Parks, Delightful Prospects, Lovely Wildernesses Water’d with Thousands of Springs and Fountains.

The Prospect of Constantinople, when ye behold it from the top of the Channel, at the distance of two Miles, is beyond compare, as being to my Eyes, as to all that ever saw it, the most Charming Prospect that can be seen. The Passage through the Bosphorus is the most lovely and fullest of Divertisement that can be made by Water: And the number of Barks that Sail to and fro in fair Weather is very great. The Resident of Genoa told me, He made it his Pastime to tell the Boats that Sail’d to and fro before his House from Noon to Sun-set, in what time he told no less then Thirteen Hunderd.

There are Four Castles that stand upon the Bosphorus well Fortifi’d with great Guns: Two, Eight Miles from the Black-Sea, and Two more near the Mouth of the Channel. The Two latter were built not above Forty Years ago, to prevent the Cossacks, Muscovite and Polanders from entring into the Mouth of the Channel; who before made frequent Inroads into it with their Barks, almost within sight of Constantinople.’

***

‘The 14. we travell’d five leagues, through a Country full of little Hills, following the same course as the days before, that it is to the North-West, leaving that spacious Plain upon the left hand, which has been the Stage of so many Bloody Battels, fought in the last ages; and in the beginning of this between the Persians and Turks. The people of the Country shew you a great heap of Stones, & affirm it to be the Place where that Battel began, between Selim the Son of Solymon the Great, and Ismahel the Great. Our days Journey ended at Alacou. The Persians assert that this place was so call’d Alacou, by that famous Tartar Prince who conquer’d a great Part of Asia, and there founded a City, ruin’d during the Wars between the Turks and Persians.

The 15. our Journey was not so long as the day before, but the way through which we travell’d was more smooth and easie. We lodg’d at Marant; which is a good fair Town, consisting of about two thousand five hundred houses, and which has so many Gardens, that they take up as much ground as the Houses. It is seated at the bottom of a little Hill, at the end of a Plain, which is a league broad and five long: and which is one of the most lovely and fairest that may be seen; a little River call’d Zelou-lou running through the middle of it: from which the people of the Country cut several Trenches to water their Grounds and their Gardens. Marant is better peopl’d than Nacchivan, and a much fairer Town. There grows about it great plenty of Fruits, and the best in all Media. But that which is most peculiar to these Parts is this, that they gather Cocheneel in the Places adjoyning; though not in any great quantity, nor for any longer time then only eight days in the Summer, when the Sun is in Leo. Before that time the People of the Country assure us, that it does not come to Maturity; and after that time the Worm from whence they draw the Cocheneel, makes a hole in the lease upon which it grows, and is lost. The Persians call Cocheneel Quermis from Querm, which signifies a Worme, because it is extracted out of Worms.’

***

‘The 18. our Journey reach’d to Cashan, where we arriv’d, after we had travell’d seven Leagues, steering toward the South, over the Plain already mention’d: and at the end of two Leagues, we found the Soyl delightful and fertile, stor’d with large Villages. We pass’d through several, and about half the way left upon the left hand, at a near distance, a little City call’d Sarou, seated at the foot of a Mountain.

The City of Cashan is seated in a large Plain, near a high Mountain. It is a League in length, and a quarter of a League in breadth; extending it self in length from East to West. When you see it afar off, it resembles a half Moon, the Corners of which look toward both those Parts of the Heavens. The Draught is no true Representation, either of the Bigness or the Figure; as having been taken without a true Prospect. And the reason was the Indisposition of my Painter, who being extremely tir’d with the former days Travel, was not able to stir out of the Inn, where we lay. All that he could do was to get upon the Terrass, and take the Draught from thence.

There is no River that runs by the City, only several Canals convey’d under Ground, with many deep Springs and Cisterns as there are at Com. It is encompass'd with a double Wall, flank’d with round Towers, after the Ancient Fashion; to which there belong five Gates. One to the East, call’d the Royal Gate; as being near the Royal Palace, that stands without the Walls. Another call’d the Gate of Fieu; because it leads directly to a great Village, which bears that name. Another between the West and North, call’d the Gate of the House of Melic; as being near to a Garden of Pleasure, which was planted by a Lord of that Name. The two other Gates are opposite to the South-East, and North-East. The one call’d Com Gate, and the other Ispahan Gate; be cause they lead to those Cities. The City and the Suburbs, which are more beautiful then the City, contain six thousand five hundred Houses, as the People assure us; forty Mosques, three Colleges, and about two hundred Sepulchres of the Descendants of Aly. The Principal Mosque stands right against the great Market Place, having one Tower, that serves for a Steeple, built of Free Stone. Both the Mosque and the Tower are the Remainders of the Splendour of the first Mahumetans, who invaded Persia.

***

It is worth noting that although I have not been able to find any extracts from Chardin’s actual diaries, he does appear a few times in the pages of John Evelyn’s diary. Here’s Evelyn’s most substantial passage about Chardin.

30 August 1680
‘I went to visit a French gentleman, one Monsieur Chardin, who having been thrice in the East Indies, Persia, and other remote countries, came hither in our return ships from those parts, and it being reported that he was a very curious and knowing man, I was desired by the Royal Society to salute him in their name, and to invite him to honor them with his company. Sir Joseph Hoskins and Sir Christopher Wren accompanied me. We found him at his lodgings in his eastern habit, a very handsome person, extremely affable, a modest, well-bred man, not inclined to talk wonders. He spoke Latin, and understood Greek, Arabic, and Persian, from eleven years’ travels in those parts, whither he went in search of jewels, and was become very rich. He seemed about 36 years of age. After the usual civilities, we asked some account of the extraordinary things he must have seen in traveling over land to those places where few, if any, northern Europeans, used to go, as the Black and Caspian Sea, Mingrelia Bagdad, Nineveh, Persepolis, etc. He told us that the things most worthy of our sight would be, the draughts he had caused to be made of some noble ruins, etc.; for that, besides his own little talent that way, he had carried two good painters with him, to draw landscapes, measure and design the remains of the palace which Alexander burned in his frolic at Persepolis, with divers temples, columns, relievos, and statues, yet extant, which he affirmed to be sculpture far exceeding anything he had observed either at Rome, in Greece, or in any other part of the world where magnificence was in estimation. He said there was an inscription in letters not intelligible, though entire. He was sorry he could not gratify the curiosity of the Society at present, his things not being yet out of the ship; but would wait on them with them on his return from Paris, whither he was going the next day, but with intention to return suddenly, and stay longer here, the persecution in France not suffering Protestants, and he was one, to be quiet. 

He told us that Nineveh was a vast city, now all buried in her ruins, the inhabitants building on the subterranean vaults, which were, as appeared, the first stories of the old city, that there were frequently found huge vases of fine earth, columns, and other antiquities; that the straw which the Egyptians required of the Israelites, was not to bum or cover the rows of bricks as we use, but being chopped small to mingle with the clay, which being dried in the sun (for they bake not in the furnace) would else cleave asunder; that in Persia are yet a race of Ignicolac, who worship the sun and the fire as Gods; that the women of Georgia and Mingrelia were universally, and without any compare, the most beautiful creatures for shape, features, and figure, in the world, and therefore the Grand Seignor and Bashaws had had from thence most of their wives and concubines; that there had within these hundred years been Amazons among them, that is to say, a sort or race of valiant women, given to war; that Persia was extremely fertile; he spoke also of Japan and China, and of the many great errors of our late geographers, as we suggested matter for discourse. We then took our leave, failing of seeing his papers; but it was told us by others that indeed he dared not open, or show them, till he had first showed them to the French King; but of this he himself said nothing.’