Canada’s rebel hero

Louis David Riel - one of the most divisive and controversial figures in Canadian history - was executed 130 years ago today. While many revere him as a heroic rebel who helped the French-speaking peoples across Canada stand up to the Anglophone domination of Canadian territories, others see him as no more than a half-insane religious fanatic. During the last year or so of his life, Riel kept diaries, and these - at least the later entries when he was on death row - reveal his religious zeal.

Riel was born in 1844, within the Métis community, an ethnic group of mixed Native American and European descent, in the Red River Settlement, near what is now Winnipeg, Manitoba. The eldest of 11 children in a respected, religious family, he was educated by Roman Catholic priests at St. Boniface and then at the Séminaire of the Collège de Montréal. However, he left college on hearing of the death of his father, and took work as a law clerk. He became engaged to a young woman, but her family objected to her marrying a Métis. He moved for a while to Chicago, mixing with literary types, before returning, in 1868, to Red River Settlement, then nominally administered by the Hudson Bay Company.

Anxiety among the Métis, about an ongoing influx of Anglophone Protestant settlers, escalated in 1869 during negotiations designed to transfer territorial rights in parts of Western Canada from the Hudson Bay Company to the newly-formed Dominion of Canada - the Métis not having English-style title to their land. Riel assumed leadership to counter these moves. He and his supporters intervened to stop a government survey of the area, and to bar William McDougall, the governor-designate, from entering Red River. They also seized Fort Garry, the headquarters of the Hudson Bay Company. A few weeks later the Métis National Committee declared a provisional government with Riel its president.

While the provisional government established a legislative assembly and published its own newspaper, discussions continued with the Canadian government, leading to a draft agreement, the Manitoba Act. Implementation, however, was stalled by the provisional government executing Thomas Scott, an English-speaking surveyor. He had been imprisoned in Fort Garry, had tried to escape, and was considered an agitator. The act led to outrage across English-speaking Canada. Part of the agreement had been an amnesty for the insurgents, and this was now withdrawn. Forces were sent to the region, and recaptured Fort Garry; Riel fled across the border to St. Joseph’s mission in the Dakota Territory.

Civil government was eventually established in the settlement later that same year (1870), with many of Riel’s former supporters having been elected into power. Riel returned to Manitoba quietly, and was even tacitly accepted by the lieutenant-governor Adams George Archibald in thanks for the supportive role Riel had played in helping repel raids from across the border by Irish revolutionaries (Fenians). Nevertheless, such a de facto amnesty for Riel was not accepted in Ottawa, and he was obliged to go into exile again. He continued to play a part in the politics of the region, even being elected member of parliament several times. He was, though, still fugitive, unable to take his seat because of a large government reward posted for his capture. Instead, he spent time with priests of the Oblate order in Plattsburgh, New York. Eventually the Liberal leader Alexander Mackenzie secured a deal from Parliament allowing Riel an amnesty but only after five years of exile.

Riel became rather unstable, started to believe he had been divinely chosen to lead the Métis, and ended up in mental asylums for a year or so, possibly suffering from megalomania. He returned home briefly, but moved on west, to Montana Territory, where he became a trader and interpreter. In 1881, he married Marguerite Monet dit Bellehumeur, a young Métis, and they had three children. (Tragically, all were to die before long: his youngest son on the day of his birth, another son in his teens, and, later, his wife and then his other child would both die in their mid-20s.) Riel turned to teaching to support his family, and got involved in Montana politics, campaigning for the Republican Party, and taking on US citizenship. In 1884, the Métis in Saskatchewan appealed to Riel to take up their land claims with the Canadian government. Riel arrived in Batoche in July that year, and set about preparing a manifesto detailing grievances and settlers’ objectives. Although, initially, many found his approach reasonable, Riel began alienating different groups - his megalomania having returned - notably the church with his heretical speeches, and, before long, many of the Métis too.

When the government appeared to prevaricate over its response to the manifesto, and ordered more armed troops to the region, Riel and a band of remaining supporters seized arms, took hostages, cut the telegraph lines and declared, on 19 March 1885, a Provisional Government of Saskatchewan. Confrontation came to a head in May at the Battle of Batoche, the outcome of which was never in doubt. Riel surrendered on the 15th. He was found guilty of treason, and hanged on 16 November, an outcome which led to fierce outbreaks of racialism in Quebec and Ontario, and marked the beginning of the nationalist movement. Indeed, Wikipedia notes that ‘historians have debated the Riel case so often and so passionately that he is the most written-about person in all of Canadian history’. Further information is also available at the Dictionary of Canadian Biography, University of Missouri-Kansas’s Famous Trials website, the Manitoba government website, or Library and Archives Canada.

Four diaries kept by Riel in the year before his death have survived. One of these - covering just a week prior to the Battle of Baroche - was lost for a century and only came to light in 1970. Soon after, it became the object of a famous literary sale, and was bought by private investors for $26,500. All four diaries were translated into English and edited by Thomas Flanagan for publication by Hurtig (Edmonton) in 1976 as The Diaries of Louis Riel. The full text is available at Our Roots - Canada’s Local History Online; and the short text of the Batoche diary is also available at the University of Saskatchewan’s Northwest Resistance website.

4 May 1885
‘The Spirit of God made me see two fighting men; they were walking down from Prince Albert. There was something big in front of them. I don’t know what it is. But I can tell you that it’s nothing good. The two men are not together. One is coming behind the other. They are not going very fast. The purpose of their mission is evil. They are trying to cause a great deal of trouble and confusion. But they are not achieving the goal they have in mind.

Evening of May 4
I see the troops coming, they are on foot. I see them in the aspens on the slope this side of Baptiste Vandale’s farm.

I see a pure white horse bearing a rider. The white colour of the horse flashes in the sun. The rider is leaving the road, he wants to get into the open.

I saw a big grass snake striking at the stake.’

5 May 1885
‘My wife encompasses my life. My nation encompasses my way of life. My army, the army which God has given me, encompasses the life I lead. My family has no other life than mine. The Church follows my example and is good to the same extent that I am good.

Be careful, watch out. The white man and the Orangeman want to trick you. The trap is wide open. It is set, do not rush into it.

For from another side, I see something stupendous coming: a great blow. Stay back, keep together. Let us be ready.’

6 May 1885
‘I see the white man with his battle helmet. The white man is tall. He sees far enough, but his steps do not take him very far, they lead him behind. The white man stumbles; his two feet slowly slide to the wrong side. He cannot stand up; he is effaced little by little; he gradually disappears; he vanishes - because his heart only has room for evil. To be more precise, he has no heart. When I speak of white men. I do not mean brown men.

Here I am, squarely arrived at the time God has marked in the order of things to come. With my own eyes, I saw all the signs of the times which were shown us before now. I did not want to believe that they were really signs of the times. But finally I had to recognize what they were. Yes, before me lies the time identified in many ways, the time announced with all the signs that are supposed to accompany it, as we are told in the Scriptures.

Boue-Chaire-Vile, previously such a fine place, is abandoned! The once fair city of Boue-Chaire-Vile now has no one to protect it. I am calling for help. I would like to wake those who sleep in the profound slumber of sin. They do not hear me, they do not listen to me, they do not obey me. The enemy is coming up the river, he is arriving, he is going to bombard the city. How is it going to resist? No one takes its interests to heart. It is going to fall into the hands of the conqueror. For, having first abandoned God, it is now abandoned by God. It is done. Oh, how many times will you come true, O prophecy? Oh, how many times each century! Oh, how many times each generation?

The Spirit of God has made me see that my prayers and obeisances are good, that they are pleasing to Him. But the government is harming me; the government’s army is waging war upon me. And yet, however harmful that obstacle may have been to me, I am surprised at how easily I have removed it from my path. Anyone who wanted to stop me from praying has been put in his place. When you have confidence in God and Jesus Christ, nothing is difficult any more.
The Spirit of God made me realize the extent of the rights which the Indian possesses to the land of the North-West. Yes, the extent of the Indian rights, the importance of the Indian cause are far above all other interests. People say the native stands on the edge of a chasm. It is not he who stands on the edge of a chasm; his claims are not false. They are just. The land question will soon be resolved, as it must, to his complete satisfaction. Every step the Indian takes is based upon a profound sense of fairness.’

20 May 1885
‘Why do we have comfortable houses? Our home is not here. O Mary conceived without sin, pray for us.’

21 May 1885
‘At my table, I will only have what is strictly necessary - water or milk to drink, no dessert, no syrup.

I do not even want to sit comfortably. I want to punish myself, mortify myself in everything.’

23 May 1885
‘Down with beautiful hair and vain hair styles! Pretty heads are full of impure thoughts, they speak them aloud, they commit impure acts in great number.

No more useless words! I want to speak meekly. My thoughts must be charitable.’

[From the beginning of August, Riel wrote at length in his diary, but his entries were mostly prayers and meditations on death.]

22 August 1885
‘Death destroys the trees around me. She takes her victims from among my livestock. Even if I sacrifice one of the animals from my flocks, I become an instrument of death.

The language of death is eloquent. It is a language expressed in facts, not figures of speech. The birds of the air are subject to the laws of mortality. The fish hiding in the fathomless depths of the oceans are not concealed from death.

Man, whom God has placed at the head of creation, will obey death because he has disobeyed his Creator. Death! It is sin which has invited you into the world. You did not keep us waiting; it was not long after the invitation that you made your appearance. You are our guest. You deserve a kind and warm reception, for you only come to us after being summoned. Man has made a deliberate choice between immortality and mortality; and in exercising his freedom, he has consented to be your servant. Death, you have power over him because he has chosen you to be his mistress; it is fair that you should be obeyed. I am getting ready to receive you whenever it pleases God to send you to me. For imperious as you are, Death, you are subject to a power which must be acknowledged and obeyed - the absolute power of the One who, being life itself, has nothing which belongs to you; the sovereign power of the all-loving God without whose permission you cannot approach me.’

Robertson Davies as diarist

A selection of diaries kept by Robertson Davies, one of Canada’s most important literary figures and its leading man of letters in the mid-20th century, has been published for the first time. The diaries, which had been embargoed for 20 years after his death, provide a wealth of detail about his daily life, and for this they are important, and often interesting, but they do not provide evidence for the publisher’s claim that Davies must now be considered ‘one of the great diarists’.

Robertson was born in Thamesville, Ontario, in 1913, third son to William Davies, a Welsh-born Canadian publisher and politician. He was schooled at Upper Canada College and then went to Queen’s University, and Balliol College, Oxford, where he received a BLit in 1938. He wished to make a career in the British theatre world, and joined the staff of the Old Vic, led at that time by Tyrone Guthrie, and worked alongside the likes of Ralph Richardson and Vivien Leigh. In 1940, he married the Australian-born Brenda Mathews, whom he had met at Oxford, but who had also worked at the Old Vic. Shortly after war broke out, Davies was advised to return to Canada. Because of poor eyesight, though, he was unfit for military service. He worked as a literary journalist in Toronto until, in 1942, his father pressed him to take over one of his company’s newspapers, the daily Peterborough Examiner.

Davies, despite his full-time job, and Brenda continued to be involved in the theatre world, with Davies writing (and directing) several plays during the 1940s. He also collected his humorous essays for publication under the pseudonym, Samuel Marchbanks. Frustrated by an inability to get his plays noticed outside of Canada, Davies began writing novels in the 1950s, alongside more plays, publishing what came to be known as the Salterton Trilogy (Tempest-Tost in 1951, Leaven of Malice in 1954, and A Mixture of Frailties in 1958). A major turning point for Davies came in the early 1960s, when he began teaching at Trinity College, University of Toronto, and two years later was appointed Master of the new university graduate Massey College, conceived by one of Canada’s most notable figures, Vincent Massey, and funded by his foundation.

In all Davies’ endeavours, Brenda was a constant companion - stage managing her husband for six decades, according to an obituary in The Globe and Mail. Together, they had three daughters, one of whom, Jennifer (Surridge), would become her father’s literary executor. And Brenda helped organise many of the Master’s functions at Massey College during Davies’ near-20 years tenure - despite being excluded, as were all women, for the early years. In the 1970s, Davies again found form with the novel, publishing Fifth Business in 1970, The Manticore in 1972 and World of Wonders in 1975 - collectively known as The Deptford Trilogy.

Davies retired from academic life in the early 1980s, but continued to write novels, some of his best. What’s Bred in the Bone (1985), which became the middle book of The Cornish Trilogy, was short-listed for the Booker Prize for fiction. He published two books in the 1990s, but failed to finish the third of what would have been The Toronto Trilogy. He died in 1995. There are no dedicated Robertson Davies websites that I can find, and thus surprisingly little detailed information about him on the web, other than at The Canadian Encyclopaedia or Wikipedia (and in a few obituaries - The New York Times or The Independent, for example). The Paris Review has the text of an audience interview with Davies from 1986.

Although a great fan of Robertson Davies, having read most of his novels over the years, I never knew he was a diarist. Indeed, it seems, he dictated that, after his death, the plethora of his diary material - many different volumes and around three million words - should not be published for at least two decades. Now those 20 years have passed, McClelland & Stewart has just published A Celtic Temperament: Robertson Davies as Diarist, as prepared and edited by Jennifer Surridge and Ramsay Derry. From his teens and throughout his life, Davies kept a variety of diaries: a personal daily diary, a ‘big’ diary for more considered entries, a theatre-going diary, travel diaries on trips, and, occasionally, other diaries for a specific topic, such as one kept during production of his play Love and Libel, and another about Massey College. Surridge and Derry say of their book that it covers ‘a particularly busy time in his immensely productive career’ when he was already known as Canada’s leading man of letters.

The editors have eschewed the idea of identifying the exact provenance of the diary entries, interleaving them seemlessly, ‘in order to maintain an easily readable ongoing narrative’ - though I, personally, would have liked to know which entries came from which diary. However, and very interestingly, there is a project, well under way, to create digital editions of all the diaries. The Davies Diaries project, as it is known, is under the guidance of James Neufeld, Professor Emeritus in the Department of English at Trent University, and is being funded by Editing Modernism in Canada and Library and Archives Canada. Ambitiously, the project expects to allow readers to browse and search not only digitised images of all diary pages, but verbatim transcripts, corrected transcripts, and annotated texts. Moreover, the presentation will be enhanced with links to visual, audio and texts from other archives and collections ‘to provide background and colour for the events Davies describes’. Online publication of the theatre diaries in 2017 has been set as a first target.

Surridge and Derry conclude their introduction to A Celtic Temperament by claiming: ‘[T]he diaries are more than social history, as we hope this introductory selection shows. In their variety, intimacy, and honesty, they present an extraordinary rich portrait of the man and his times and an entertaining account of a life as it is being lived.’ All of which I can agree with. However, I don’t buy the publisher’s claim that this first book of Davies’ diaries establishes him ‘as one of the great diarists’. Far from it. Much, if not most, of the diaries are filled with, if not banal then, straightforward records of his daily activities. These records are, as a whole, hugely important, because Davies is one of the greatest of Canadian authors, but in the detail they are fairly dull. Davies was a decent, hard-working, family man - privileged and successful - and the detail of his daily life reflects these realities. Although not yet reviewed in the British press, a review in Canada’s The Globe and Mail calls the diaries ‘delightful’ but complains that there is ‘no dirt, little gossip’ and that, though fun and whimsical, they reveal little more than ‘the banalities of a privileged life in letters’.

Here are a few short extracts from A Celtic Temperament - and many thanks to the publisher for providing a review copy.

9 February 1961
‘Bill Broughall lunched with me at the University Club. He tells me Vincent Massey says “a gentleman never takes soup with luncheon at his club” because Lord Curzon said it. I fear I shall run into many things a gentleman does not do, and which are unknown to me; but I am writer, and therefore a bit of a bounder.’

25 February 1961
‘Nothing in the Globe and Mail about my appointment because I write for the Star: what small behaviour! Write a Star column in the morning and a critique of Saint Joan. In the afternoon, loaf and read Jung; Rosamund comes for the weekend, very lively; in the evening go through Browning’s “Andrea del Sarto” with her and read Rabelais.’

27 February 1961
‘Now that the news is out, and the world has received it with exemplary calm, and my Proposals are out of my hands, I feel a deep depression, a regression of the libido, what might be called the Hump. What have I let myself in for? What am I, a mere magpie of leaning and certainly no scholar, doing with a learned appointment in that collection of medieval schoolmen and learned but vulgar thrusters, the University of Toronto? My one desire is to crawl into a hole and work on the novel which has been in my mind since before A Mixture of Frailties.’

20 August 1961
‘Lay late reading Final Curtain by Ngaio Marsh. Dye my beard too dark - must look into this. Loafed all day never stirring from the place and found this very refreshing: my condition of mind asks for inactivity; worked on my speech. I am indeed changing: trying to purge my writing of ornament and mere eccentricity and my thinking of bile, emotionalism, and vulgarity. Oh! that I may make some progress in these things!

13 November 1961
‘Worked on Saturday Night piece “Pleasures of Love.” In the evening looked over old MSS of novels and plays and reread diary of Love and Libel a year since: still painful, and it might have succeeded; useless to repine.’

25 February 1962
‘Bouts of sinus, headache, nausea, and cold sweats have left me unwell for the day. Brenda and I lay on sofas and read. Went for short walk. What a hateful winter! Every winter has its low point and I hope this it: is it age or bodily rot that brings this appalling tedium vitae?’

19 December 1962
‘Minor bothers: car goes crook; parcels get mislaid, etc. Rosamund is out of school at 12. Give a good lecture at 2. We call on the Edinboroughs and have mince pies and rum punch. In the evening to Kind Hearts and Coronets, my favourite film.’

York Factory lady

Letitia Hargrave, firstborn daughter of a Scottish lawyer, married a Hudson Bay Company trader and left behind her privileged life to travel to Canada and live as a pioneer in York Factory, a settlement and fur trade post on the southwestern shore of Hudson Bay. Although Letitia died young - 160 years ago today - she left behind letters, published a century later, which have become historically important as a primary source of information about that period of Canadian history. The published book of her letters also includes a brief diary, written during her journey across the Atlantic.

Letitia was born in Edinburgh, in 1813, the eldest of nine children in a wealthy family. Her father, Dugald Mactavish, was a lawyer, and a sherriff of Argyllshire; and the Mactavish family was well-established in the North American fur trade. One of Letitia’s brothers, William, was posted to York Factory, on Hudson Bay, Manitoba, where he became friends with the chief trader, James Hargrave. When Hargrave travelled to Scotland in 1837, he was warmly received by the Mactavish family, and formed a relationship with Letitia. The two were married in 1840, and Letitia travelled to York Factory with her new husband in June/July that year.

Letitia and James had several children, although a second son died soon after being born. In 1851-1852, the family moved to Sault Ste, but, on 18 September 1854, Letitia died of cholera. Further information is available from the Dictionary of Canadian Biography and Wikipedia.

Most of what is known about Letitia, however, comes from a collection of her letters - The Letters of Letitia Hargrave - edited by Margaret Arnett Macleod, and published in 1947 by The Champlain Society (whose mission is ‘to increase public awareness of, and accessibility to, Canada’s rich store of historical records’). Letitia’s letters, written to her family in Britain, are considered historically important as a primary source of information about the life of pioneer women in Canada in the mid-19th century.

The Letters of Letitia Hargrave is freely available to read online at The Champlain Society digital collection hosted by the University of Toronto. Although almost all the book consists of Letitia’s letters, a few pages are devoted to a diary she kept on board the Prince Rupert when travelling from Britain to North American in June and July 1840. Here are a few extracts.

25 June 1840
‘In bed all day yesterday and great part of today. Ship pitching so that we could not dress. The most provoking part is that we have been beating about waiting till the Prince of Wales came out of Stornaway. Mr Hargrave and the Captain went on board of her lest any letters might have been forwarded there from Stromness, but only got a parcel of shortbread from Captain Royal for the ladies here. Nice food for 4 sea sick women. Never knew what sailing was before.’

2 July 1840
‘Shoals of bottle nosed whales playing about the ship. Wind has been westerly ever since we left Orkney.’

7 July 1840
‘On Thursday the wind began and we have had a constant gale since. No sail almost and at night close reefed. The captain says he never saw such a sea, but the waves are whole like large broad hills, lost our jib - sea getting better.’

11 July 1840
‘Second pig killed today. Fresh pork and fowls tho’ the latter old and tough. We have only had salt beef once on board.’

12 July 1840
‘All the ducks and geese are allowed to walk about deck on Sunday. Miserable objects, their bills white and whole appearance wasted. When they got out they picked their feathers and ducked down on the deck thinking themselves in the water. Mr Bolton likened the procession to Bells Sunday School - I shall note down a week’s bill of fare as we have a diet for every day. Breakfast ham and egg potatoes, tea and coffee biscuit and treacle which we always have morning and evening. Dinner. Fowl soup boiled hens, roast ducks, salt pork, plum pudding, always mashed potatoes, cheese wine almonds raisins and figs. Crossing the American line.’

22 July 1840
‘Went on deck before 8am to see a large ice berg. Miss Allan describes it as being like a hay stack. It was about 160 feet above water and an oblong square plenty of ice all round.’

26 July 1840
‘Resolution Island seen from top the entrance to the straits.’

The Diary Junction

Russian cavalry and jams

Sir Robert Laird Borden, the eighth Canadian prime minister who played a key role in overseeing his country’s status from colony to nation, was born 160 years ago today. He wrote daily diary entries during the war years which, though brief and often skittish - jumping, for example, from the state of Russian Cavalry to his liking of jam - provide plenty of insight into Borden the man as well as Borden the politician.

Borden was born on 26 June 1854, and educated in the farming community of Grand-Pré, Nova Scotia, Canada. He worked first as a teacher, but then was articled for four years to a Halifax law firm, being called to the Nova Scotia Bar in 1878. He moved to Kentville to join a law firm, and a few years later, to Halifax, to join another one, becoming senior partner in 1889. That same year, he marred Laura Bond, but they would have no children.

Increasingly successful, Borden represented many of the important Halifax businesses, and sat on the boards of various financial companies. In 1896, he helped found the Canadian Bar Association in Montreal; and, by the time he entered politics, he was a wealthy man - his legal practice was considered by some to be the largest in the so-called Maritime Provinces (New Brunswick, Nova Scotia, and Prince Edward Island).

Borden first entered parliament as a Conservative in 1896; and in 1901 he assumed the leadership of the Conservative Party. For a decade or so he worked to reform the party, but he failed to win power in the 1908 election. He did, however, succeed in 1911 with an appeal for loyalty to the British Empire rather than closer ties to the US. In 1914, Borden was knighted by King George V, and, in fact, was the last Canadian prime minister to receive the honour.

Borden’s leadership skills though were tested with the onset of the First World War. His wartime government was responsible for the Emergency War Measures Act, the nationalisation of the Canadian Northern Railway, and, after a general election and the forming of a unity government, the Military Service Act in 1917 for conscription. Internationally, he also had a significant impact. He could see how Canada was able to assert itself as an independent power; and thus, in the post-war negotiations, he demanded a separate seat at the Paris Peace Conference. This idea was initially opposed by Britain and the US, but Borden stuck to his position, which led to all the dominions - not just Canada - being able to sign the Treaty of Versailles, and receiving separate membership in the League of Nations.

Borden was Chancellor of McGill University from 1918 to 1920, and, after his retirement from politics in 1920, he was appointed Chancellor of Queen’s University (1924 to 1930). He continued with his business interests, and some statesmanship activities (he represented Canada, for example, at the Washington Naval Conference in 1922 and signed the resulting arms reduction treaty on Canada’s behalf). He died in 1937. Further biographical information is available online at the Dictionary of Canadian Biography, The Canadian Encyclopaedia or Wikipedia

Library and Archives Canada (LAC) holds an original set of diaries written by Borden while he was prime minister, covering the years 1912 to 1918. Recently, the Memorial University of Foundland has digitised a transcribed copy of the diaries, also held by LAC, and made it freely available online.

In her introduction to the online diaries, Dr Kathryn Rose explains: ‘Borden’s diaries are not nearly as personal as historians might wish for, but they highlight themes and issues that he addressed on a regular basis, and provide insight to his approach. Borden, despite his years as a practicing lawyer, was not comfortable with debate or public speaking. He regularly documents the praise received for his addresses, and was quick to comment on the skills of others. His appreciation for the men who served was constant - he enjoyed displays of strength and patriotism of regular parade. More interesting, however, was Borden’s handling of his caucus, particularly the members from Quebec. He constantly dealt with battling members, a situation that often ended in tears, and not from Borden.’

6 August 1912
‘Motored back to London with Laura. Aitken and Bonar Law who smoked all the way. Worked at correspondence all afternoon. Called on Lloyd George by appointment. Had interesting conversation. He talked like a strong Imperialist. Thinks Great Britain will never accept protection. Believes Canada can get a preference in transportation but has no very clear ideas as to mode.’

7 August 1912
‘Parliament expected to prorogue today. Played golf on Combe Hill links with Bonar Law and Aitken. Very good links. Bonar Law good steady player. In Afternoon discussed several questions with Churchill and told him everything depended on strength of his statement. He promised to give it personal attention. Told him I was going to Scotland.’

8 August 1912
‘This morning saw Asquith by appointment. He took me all over official residence. Portrait of every Cabinet Minister. One in office only three days. Discussed visit to Germany. He thinks idle to go there with hope of doing any good. Told him that oar action on naval question depended on Churchill’s statement. He said Churchill was good at such work.’

9 August 1912
‘Delegation as to selection of an Irish port as an ocean terminus. Large number present. Arranged to go to Barrow in Furness, Newcastle and Glasgow next week. Am to receive freedom of City of Glasgow.’

10 August 1912
‘Motored to Lord Roberts. Charming place near Ascot. Met Sir Arthur Wilson and others. Delightful luncheon party. Afterwards motored to Cliveden. Discovered that Mrs. Astor had invited the King on Sunday to meet us. He could not come.’

25 June 1914
‘Returned this morning to find that yesterday afternoon there was a tremendous electrical storm and cloudburst in Ottawa. Our new paths on bank of Rideau almost completely demolished. Hindoo question again to the fore and after consultation with White and Burrell drafted a telegram of instructions. Afterwards White talked earnestly to me of his desire to retire. I told him I wished to do the same. Congratulations still pouring in. Played golf with White 5 to 6:30.’

26 June 1914
‘Further confce with White as to Canadian Northern and GTP mortgages. Discussed with Ackland the situation respecting GTP machinists and sent strong telegram to Chamberlain. Answered many telegrams of congratulations as to my birthday. Wrote to Farquar as to departure of Duke and arrival of new GG. In afternoon laid cornerstone of Perley Home for Incurables.’

1 January 1916
‘A rather melancholy New Year with both of us confined to bed under charge of Doctor and trained nurse. Pain still very severe at times. The nurse, Miss McCurdy, seems very faithful and competent. If I make the slightest movement in the night she is at the door at once. My message to the Canadian people published today seems to be very well received. Many telegrams of congratulation, one especially fervent from Dr. Chown, one also from Hon. Edw. Brown, a member of the Manitoba Gov’t. News from front unimportant but Russians seem to be fathering way. Asquith evidently having great difficulty with his conscription measure which threatens to disrupt his Gov’t.’

24 May 1916
‘Waked very early. Delightful water in lake for bathe if one could plunge in quickly. Glorious air. Read and walked around grounds during forenoon. Late in afternoon Rhodes and I started for Left Blower. I caught one grey on fly but no success either there or at Right Bower or Cedar Bay. Mail arrived during forenoon. Nothing very eventful reported. Russian Cavalry had joined British in Mesopotamia. Rhodes says Tiptrees jams &c much better than Cross and Blackwells. Apricot Brandy and Cherry Whisky liqueurs very good. Mrs Yank broils trout very excellently. Splits them, removed backbone and broils in olive oil. Weather very cool and breezy.’

26 June 1918
‘Attended at Imp. War Confce for half an hour in effort to expedite proceedings. Interview with Lord Mayor of York who desires to confer freedom of city. [. . .] Then Confce with Capt. Straight, Capt. Morrison and Lieut. Gunn, repatriated prisoners from Germany who gave thrilling accounts of their experiences. Saxons decent and even kind, Hanoverians cruel and brutal, even more so than Bavarians; Prussians worst of all. Then interview with Long and told him of our conclusions as to means of communication and status of Dominions; direct sam’n to Prime Minister, He admitted need of change but doubted P.M.s time. Then to War Com. where we discussed memo to be submitted to Grand Allied Council respecting Russia, labour men abolished political truce today. Dined at Lord Curzon’s.’

21 December 1918
‘Fine in morning. Early at office. Several callers. Jones came with draft tlgm as to purchase of 800,000 standards of lumber by British Govt and I approved of sending it to White. Dafoe came with draft tlgm. as to naval matters which I also approved. It gave particulars of my action on behalf of Dominions last summer. Hankey brought for my consideration draft of minutes of last Imp. War Cabinet and I gave him suggestions as to revision. [. . .] Worked at documents for Cabinets on Monday and Tuesday, especially Smuts interesting paper on League of Nations. Walked 4 to 5:30. In evening went to Wyndham’s Theatre to see “The Law Divine”; very interesting and remarkably well acted.’

Everything is sunshining

‘At about quarter to five, after nothing but music in its dissected form, I did the only right and inevitable thing to do when the sky is singingly blue and the sun is showing up the nakedness of London and everything is sunshining and smelling of new-forgotten damp earth and crocuses - I went out.’ This is the Canadian Elizabeth Smart - born 100 years ago today - not yet 20, writing in her diary with youthful enthusiasm and literary precociousness.

Smart was born on 27 December 1913 into a privileged family in Ottawa, Canada. She was educated at private schools, and became very keen on poetry, before being sent to King’s College, London, where she studied piano. In her mid-20s, she was taken on as secretary by Margaret Watt, head of Associated Country Women of the World, and travelled extensively with her to conferences. It was during this period that she first became interested in the poet George Barker. She wrote for The Ottawa Journal for some months, and she travelled on her own, mostly in the US.

Eventually, Smart managed to arrange a meeting with Barker, with whom she launched a long-lasting affair. She returned to Canada to give birth to a daughter (by Barker), and then went to work for the British embassy in Washington. She fell pregnant again during the war, and travelled to the UK to join Barker. There she worked for the British Ministry of Defence while caring for her two children. Her best known work, By Grand Central Station I Sat Down and Wept, a semi-autobiographical novel about her relationship with Barker, was published in 1945. Thanks to the negative influence of her parents, the book was banned in Canada.

Thereafter, Barker visited Smart often in London, and they had two more children, although Barker never left his wife. Smart worked as an advertisement copywriter and as a magazine editor, living in Westbourne Terrace, where her flat is said to have been a magnet for the city’s bohemians. Retiring in the mid-1960s to a cottage in Suffolk, she took up writing poetry and fiction again, and also looked after her daughter’s two children (her daughter, having become involved with drugs, died in 1982). The early 1980s saw her publish - more than three decades since her last book - a few poems and The Assumption of the Rogues & Rascals, a kind of sequel to By Grand Central Station. She died soon after, in London in 1986. Further biographical information is available from Wikipedia, The Canadian Encyclopedia, ABC Bookworld, or Studies in Canadian Literature.

Two volumes of Smart’s diary were published posthumously, one in 1987 and the other in 1994, Necessary Secrets and On the Side of the Angels. Their editor, Alice Van Wart, believes ‘a remarkable personality’ emerges from the journals, ‘passionate, vibrant, extravagant, sensitive, yet subject to lethargy and self-doubt’. She says the entries were rapidly written, usually at night in bed, and ‘are the private record of the heart of a woman, a woman who never overtly rejects the standards and expectations placed upon her but quietly begins to construct her own personal values’.

The brightest, liveliest of Smart’s diary entries, in which one can sense her nascent literary talent and an interest in describing experiences of the world around her, were all written in her early diaries; later on her diaries become consumed by her difficulties, especially those in her relationship with Barker. (See also - O God George, can’t you see.)

7 March 1933
‘At about quarter to five, after nothing but music in its dissected form, I did the only right and inevitable thing to do when the sky is singingly blue and the sun is showing up the nakedness of London and everything is sunshining and smelling of new-forgotten damp earth and crocuses - I went out. [. . .]

The streets were full of tulips and narcissus and daffodils and it was spring - really. I passed by that little pool in Hyde Park by the Serpentine, cut from the bridge by bushes. A heron was standing dark and blue grey by the edge and there were sky and bushes shining in its bottom. The grass was bright green and fresh looking and on all the little hillocks purple and white and yellow crocuses are coming up.

I walked along the Serpentine - not on the bank because there were too many people there. Why do people when they go for a walk look at each other? - but up on the other side of the road - and there was a breezy wind enough to blow your hair and make you feel a little like mascots on motor cars - so I took my loose, loose hat off before the wind did. Before I came to the end, I took a new path across - on my right were two lovers walking away - he bending over and around her with his arm and head. The sparrows were making so much spring noise that I took off my gloves and scarf in spite of the brick red dress showing, and stuffed them in my purse. And then just as I thought I was alone I saw two more lovers on my left who thought they were alone. They were sitting on a seat under a gigantic trunk of a tree. [. . .]

I came out at a gate and crossed the bridge. There were boats on the water - people lazing - or working hard - and gulls flying and ducks in the water - just like summer. The wind blew my hair the right way. I forgave everybody their trespasses. I got into the gardens again and went down to the river past that mass of bushes that makes you so conscious of them and followed the water - watching the ducks and a child or two - until I came almost to Peter Pan. I had to pass a smug jealous woman sitting on a seat with some male. She tittered. Then I stepped over the low rail and walked on the grass which was quite muddy and hard to walk on in ladies’ heels. [. . .] I looked at the statue which turned out to be one by G. F. Watts called ‘Physical Energy’ - about twice life size of a huge horse. He was a god with naturally curly hair and a seductive Greek mouth. I saw that the path went in the same unbroken way - a sort of huge green path edged by huge trees on either side right up to the palace - in front of which sits the ‘Big Penny’ statue of the Good Smug Queen [Victoria]. By the time I got to the Round Pond it was quite dark and there were foreboding clouds over the palace - a shadowy purpleness more than an actual cloud - behind there was a pink light - and everywhere there was an expectancy as if something was about to be revealed - something too wonderful or too intangible.’

9 March 1933
‘On the bus [. . .] there was only one seat on top which a nondescript man was trying to camouflage. However, I was resolute and made him move over - sitting uncomfortably and precariously on the edge. Soon, the seat in front was completely empty and I moved into it - it was the very front seat. In a couple of moments a lady who had been sitting beside someone else came and sat beside me. She was not startling, but if you looked into her face it was queer and uncanny - you could see she lived in a very different world from most people. [. . .] When the conductor came up to collect the tickets she said to him in a very loud voice, “Why don’t you stop there and get some petrol. We might get on a bit quicker.” I smiled at her when she seemed to be muttering her hates to me - but I didn’t speak for fear of bringing down on my head the accusations of an insane person - though I wished I had later when she left. [. . .]

I went to the Tate Gallery on a 2 bus and was inspired and thrilled and imagitated by William Blake’s illustrations - especially the one of Dante and Virgil approaching the angel who guards the gates of Purgatory - there are mystical yellow and red lights and rays upon the water - and you can look into it and into it - and you feel a sacred feeling like the light of twilights and dreams when you were little. Strange, lost beautiful things and imaginings and forgotten inspirations.’

31 March 1933
‘We took a bus from Sloane St to the Ritz and our white gloves began to look faintly grey at the tips. We walked along to Givans and tried on the blue checked blouse which was wrong and didn’t fit. We made an exit there - and London was making an awful noise. Men drilling and buses roaring and things falling - you couldn’t hear or think. [. . .] The noise and confusion was worse and worse - and then what should have been spring sunny air was filled with gas smells and dust and tired heat and hard dirty pavement - horrible dusty gas coming out of the bowels of dirty motors and buses.

O the clashing and jarring. It never seemed so bad. We went to Lilley and Skinners and sat in a fairly comfortable seat and Mummy tried on shoes that looked awful and cost pounds. [. . .] We took a taxi and came home and then Mummy and I had a sherry in the lounge and I was a little tight but I camouflaged it and she went out to lunch. Then I reeled into the dining room and had lunch. Then I took a bus to the Ritz and walked or rather strutted in a clipped sort of way up Dover St - and my hair was unspeakable and looked untouchable in fact - I wore a hanky under my new silk hat. The girl gave me a wash and wanted to pluck my eyebrows which made me mad - why should they want to standardize even me? I am sick of this Mayfair fashionable smart - socialness - Tatler-Spectator - jealousy - boredom - toeing the mark.’

28 February 1937
‘Hampstead still has that air of concealing just around the corner, the house I read about in some old book when I was a child, a different life. I know someday I shall find that family whose smell is in the very Hampstead mists, behind the clipped hedges, under the arched doorways. Keats walking with Leigh Hunt, or the whole Sanger family sitting in the sunshine in an untidy studio making music in the middle of the afternoon.’

The Diary Junction

Travels in Upper Canada

Elizabeth Simcoe was born 250 years ago today (or thereabouts!). She spent most of her life in Devon, but for five years lived in British colonial Canada, where her husband, James Simcoe, had been appointed the first Lieutenant Governor of Upper Canada, then a frontier land. While there, she kept a detailed diary, with many sketches, which is now considered an historically valuable record of the time.

The date and place of the birth of Elizabeth Posthuma Gwillim are both matters of some dispute. Her father had died many months earlier, and her mother then also died giving birth to Elizabeth. A biographical note published in 1911 (part of the introduction to her diary - see below) says she was born in 1766 at Whitchurch, Herefordshire. But other sources available online agree she was born in 1762. And, although many of those sources state this happened in Aldwincle on 22 September, others suggest this was the date of her baptism. Mary Beacock Fryer, in her 1989 biography (Elizabeth Postuma Simcoe, 1762-1850, partly available online at Googlebooks), draws on recent research, and doubts not that she was born in Aldwincle; however, she declines to give any exact date, other than to say her mother was buried on 23 September.

Elizabeth was brought up by her mother’s younger sister, Margaret, who later married Admiral Samuel Graves. While living with them near Honiton, Devon, Elizabeth met the admiral’s godson, John Graves Simcoe, a soldier, in the spring of 1782, and they were married the same year. The newly-weds lived in Exeter, where they had three children, before moving to a large estate at Wolford near Honiton bought with Elizabeth’s inheritance. They had 11 children altogether, although only eight survived into adulthood.

In 1791, Simcoe was appointed Lieutenant Governor of Upper Canada, a new province established that year by the British Empire to govern the central third of the lands in British North America (in present-day southern Ontario), partly to accommodate loyalist refugees from the US after the American Revolution. The couple left several of their children in England, and crossed the Atlantic to Quebec. The following spring they undertook the arduous journey into the interior, to Newark, where they were based initially. Later, they moved to York, Toronto, a new town established by Simcoe, and to Quebec. In 1796, the family returned to the UK.

In 1806, Simcoe was named commander-in-chief in India, but, unexpectedly, he died before taking up the post. Subsequently, Elizabeth remained at Wolford, becoming an enthusiastic evangelical within the Church of England, focusing on her large estates, and enjoying society in places like Bath and Cheltenham. She died in 1850. Further biographical information is available from the Dictionary of Canadian Biography or Wikipedia.

One of Elizabeth’s daughters, Eliza, preserved her mother’s diaries and drawings and letters, and they were then passed down through the family. It is thanks to the diaries in particular that Elizabeth is remembered today, more in Canada than in the UK, for they concern her travels in the Canadian interior, and are full of delightful sketches. They were first published by William Biggs in Toronto in 1911 as The Diary of Mrs John Graves Simcoe (edited by John Ross Robertson). This version is available online at Internet Archive.

Mary Lu MacDonald’s biographical entry about Elizabeth for the Oxford Dictionary of National Biography (log in required) says her diaries are attractive because of their ‘infectious enthusiasm’: ‘Where other women in the colony complained of hardship, Elizabeth saw only adventure. Despite her involvement in her husband’s activities she rarely mentioned politics. The people who appear in her diaries tended to be social contacts of her own class: the governor’s military colleagues, visiting dignitaries, and women who maintained rounds of visits as if still in England. Her enjoyment of her role as the governor’s wife no doubt added to her delight in all that she saw and did. In addition to the diaries Elizabeth, a talented artist, made many sketches, later turned into watercolours, which are frequently reproduced today as the most accurate records of a time and place. On their return to England, a set of thirty-two watercolours was presented to George III.’

According to Robertson, Elizabeth began keeping a diary on 17 September 1791, a few days before the family’s departure from Weymouth to Quebec, and the last entries are on 16 October 1796 when they arrived back in London. As a general rule, he says, she wrote day by day, and mailed her diary entries once a week to Mrs Hunt who was looking after four of her daughters at Wolford. According to Fryer, there are at least three versions of the diary: the short notes on which she based the other two; the versions she mailed to Mrs Hunt; and a third version, embellished with detail on flora and fauna, mailed to a friend. And, she says, the edition of the diaries published by Robertson was a combination of the latter two versions.

The following extracts are taken from Robertson’s 1911 version of Elizabeth Simcoe’s diary.

11 July 1792
‘The Indians came to dance before the Governor, highly painted and in their war costume, with little clothing. They were near enough to the house for me to hear their singing, which sounded like a repetition in different dismal tones of he, he, he, and at intervals a savage whoop. They had a skin stretched on sticks imitating a drum, which they beat with sticks. Having drank more than usual, they continued singing the greatest part of the night. They never quarrel with white people unless insulted by them, but are very quarrelsome amongst themselves. Therefore, when the women see them drunk they take away their knives, and hide them until they become sober.

This evening I walked through a pretty part of the wood and gathered capillaire and a very pretty, small flower, five white petals of an exceeding firm texture, the purple short chives which support the anther of the flower proceeding from a purple rim that surrounds a very prominent green seed-vessel, on long foot stalks; from the top of the stalk the leaves spear shaped, sawed, polished, of the darkest green, and almost as firm as holly; numerous. It grows in very shady places, an evergreen. I was driven home by the bite of a mosquito through a leather glove. My arm inflamed so much that after supper I fainted with the pain while playing at chess with Capt. Littlehales.’

14 July 1792
‘Mr Scadding caught a beautiful green grass snake, which was harmless. After keeping it a day or two he let it go. The way of clearing land in this country is cutting down all the small wood, pile it and set it on fire. The heavier timber is cut through the bark five feet above the ground. This kills the tree, which in time the wind blows down. The stumps decay in the ground in the course of years, but appear very ugly for a long time, though the very large, leafless white trees have a singular and sometimes a picturesque effect among the living trees. The settler first builds a log hut covered with bark, and after two or three years raises a neat house by the side of it. This progress of industry is pleasant to observe.’

19 July 1792
‘The Governor went to-day to see Carleton Island, nearly opposite the shore from Kingston, where there were extensive fortifications, now dismantled. The island was afterwards discovered to be within American territory. Returned at six with wild raspberries, which were exceedingly fine. Carleton Island abounds with them and strawberries and plums, while the air is esteemed so healthy that the people go there to get rid of the ague, a complaint which is very prevalent in this province. The flowering raspberry grows wild here, and bears a very insipid, flat fruit. Mr Fisher, of the Engineers, is here on his way to Quebec from Niagara. He showed us some beautiful sketches he has taken of the Falls of Niagara.’

21 July 1792
‘There are no rides about Kingston, or any pleasant walks that we have met with. Sailing is, therefore, our only amusement. To-day we were prevented by rain from going to the mills on the Cataraqui. It is in the interest of the people here to have this place considered as the seat of Government. Therefore they all dissuade the Governor from going to Niagara, and represent the want of provisions, houses, etc., at that place, as well as the certainty of having the ague. However, he has determined to sail for Niagara to-morrow.’

26 July 1792
‘At nine this morning we anchored at Navy Hall, opposite the garrison of Niagara, which commands the mouth of the river. Navy Hall is a house built by the Naval Commanders on this lake for their reception when here. It is now undergoing a thorough repair for our occupation, but is still so unfinished that the Governor has ordered three marquees to be pitched for us on the hill above the house, which is very dry ground and rises beautifully, in parts covered with oak bushes.

A fine turf leads on to woods, through which runs a very good road leading to the Falls. The side of our hill is terminated by a very steep bank covered with wood, a hundred feet in height in some places, at the bottom of which runs the Niagara River. Our marquees command a beautiful view of the river and the garrison on the opposite side, which, from its being situated on the point, has a fine effect, and the poorness of the building is not remarked at this distance, from whence a fine picture might be made.

The Queen’s Rangers are encamped within half a mile behind us. In clear weather the north shore of Lake Ontario may be discerned. The trees which abound here are oak, chestnut, ash, maple, hickory, black walnut.’

Dried bear’s meat

Today marks the 350th anniversary of the birth of Pierre Le Moyne d’Iberville, one of Canada’s great soldiers and explorers, though at the time his homeland was still called New France - indeed he is dubbed Canada’s first hero. A few of his journals have been published, notably those recording voyages to the Mississippi to establish a colony in Louisiana. Other accounts of the same exploration also exist.

D’Iberville was born on 16 July 1661 one of many children fathered by Charles LeMoyne who had arrived in New France 20 years earlier as an indentured servant. When he died in 1685, he was considered one of the wealthiest and most powerful citizens in Montreal. Young Pierre, who had grown up in Montreal, sailed on his father’s boat and was sent to France on several occasions. In the 1680s and 1690s, he led expeditions against the British fur-trading posts on Hudson Bay. In 1690, he took part in a raid on Schenectady, and in 1692 he unsuccessfully attacked Fort Pemaquid, Maine. Later, he successfully attacked St John’s, Newfoundland, and temporarily ousted the British from the area.

In 1698, he set out from France with his younger brother Bienville and four ships full of colonists. They landed on the Gulf of Mexico and founded Old Biloxi. D’Ibberville is considered to be the first man to ascertain the mouth of the Mississippi from the Gulf approach and to explore its delta. Between 1700 and 1702, he kept the new colony supplied; and built additional forts. But then illness prevented him making further voyages.

After recovering his health, d’Iberville led a force which captured the British islands of Nevis and St Kitts in the West Indies. He was ready for further forays when he died at Havana, probably in 1706, having gone there to trade and collect supplies. Further information on d’Iberville is readily available at the Dictionary of Canadian Biography Online (which names him as Canada’s first hero) or Wikipedia.

D’Iberville’s own French journals of three ‘voyages to the Mississippi’ were edited and translated by Richebourg Gaillard McWilliams and published by the University of Alabama Press in 1981 as Iberville’s Gulf Journals. Part of this book is viewable online at Googlebooks. However, a fuller (and richer) account of the same explorations is freely available (at Internet Archive) within the Historical Collections Louisiana and Florida published by Albert Mason (New York) 1875. The relevant section is entitled Historical Journal: or Narrative of the Expedition made by order of Louis XIV, King of France, under command of M. D’Iberville, to explore Colbert (Mississippi) river and establish a colony in Louisiana.

Here are two extracts, both about the same day: one from D’Ibberville’s own diary, and the other from the anonymous record of the expedition as contained in Historical Journey.

14 February 1699
‘I continue to follow the tracks of the Indians, having left at the place where I spent the night two axes, four knives, two packages of glass beads, a little vermillion; for I was sure that two Indians who came at sunrise to watch me from a distance of 300 yards would come there after we left. [. . .] I noticed a canoe crossing over to an island and several Indians waiting for it there. They joined five other canoes, which crossed over to the land to the north. As the land where I was was separated from them by a bay 1 league wide and 4 leagues long, I got into my canoe and pursued the canoes and overtook them as they were landing on the shore. All the Indians fled into the woods, leaving their canoes and baggage [. . .] I found an old man who was too sick to stand. We talked by means of signs. I gave him food and tobacco; he made me understand that I should build a fire for him. This I did and, besides, made a shelter, near which I placed him along with his baggage and a number of bags of Indian corn and beans that the Indians had in their canoes. I made him understand that I was going half a league from there to spend the night. My longboat joined me there. I sent my brother and two Canadians after the Indians who had fled, to try to make them come back or to capture one. Toward evening he brought a woman to me whom he had caught in the woods 3 leagues from there. I led her to the old man and left her, after giving her several presents and some tobacco to take to her men and have them smoke.’

14 February 1699
‘On Saturday, the 14th, having breakfasted, we marched along the shore. M D’Iberville and his Indian guide at the same time perceived the tracks of two savages who had come from their hiding-place. He returned to our fire, took two hatchets, four knives, some beads, vermilion, and two pipes filled with tobacco, as presents, and to show them that our intentions were peaceable. The shallops and bark kept along the shore, while M D’Iberville, his Indian guide, and Father Anastasius walked on foot. At some distance they saw three Indians who took flight in their canoes; seeing which M D’Iberville also took to his canoe and forced them on shore. Two made good their escape, but the third, who was old and sickly, fell into his hands. Presents were given to him, and he was made to understand that our mission was friendly and not warlike. The Indian appeared to comprehend and be well satisfied. M D’Iberville added that he was going to tent a short distance from this spot; he made a sign for us to go on shore and kindle a fire for him, which we did with pleasure. His thigh was badly diseased. Some of our men who had gone out to hunt, surprised an old woman who had concealed herself. They conducted her to the old man where we were. She was nearly frightened to death. We gave her some presents, and she saw how well we treated the old man, who promised that so soon as his people returned he would make them pull some Indian corn for us. We left them together and returned to our cabin. The old woman visited the Indians that same evening and told them all that had happened.’

And here are two more extracts from Historical Journey (i.e. about d’Iberville, not written by him).

7 March 1699
On Saturday, the 7th, we embarked, after having erected a cross, and marked some trees. Weather calm. At nine o’clock, in ranging along the river we saw three buffaloes lying down on the bank. We landed five men to go in pursuit of them, which they could not do, as they soon got lost in the thick forest and cane-brakes. A short time after, in turning a point, we saw a canoe manned by two Indians, who took to land the moment they saw us and concealed themselves in the woods. A little farther on we saw five more who executed the same manoeuvre, with the exception of one, who waited for us at the brink of the river. We made signs to him. M D’Iberville gave him a knife, some beads and other trinkets. In exchange he gave us some dried bear’s meat. M D’Iberville commanded all of our men to go on board the long-boats for fear of intimidating him, and made signs to him to recall his comrades. They came singing their song of peace, extending their hands towards the sun and rubbing their stomachs, as a sign of admiration and joy. After joining us they placed their hands upon their breasts, and extended their arms over our heads as a mark of friendship. M D’Iberville asked them by signs, if the Indians we had seen on the sea-shore, where the vessels were at anchor, had arrived. They gave us to understand the affirmative, and that they had gone up by a branch of the river, which empties into the sea, near the same place where he had crossed it. He then asked them if their village was far off. They told him it was five days journey hence.

What troubled us most, was, that we began to be wearied, and our provisions were falling short. M D’Iberville gave them some beads, knives and looking-glasses; in return they gave us dried bear’s meat, which they had in their canoes. Our men also trafficked with them for some trifling objects. One good old man extended his meat upon the ground, after the same manner our butchers do in our markets of Europe, and sat down beside it. Two of our men went to him, and each one gave him a knife and took the whole of the meat, consisting of at least one hundred pounds. All seemed satisfied with their bargain. M D’Iberville asked them if they would show him their village. They gave him to understand they were going on a hunt, and could not accompany him. But having offered a hatchet to one of them, who seemed very desirous to possess it, he agreed to go. We asked them if they had heard the sound of the swivel; they said they had heard it twice. We fired it again before them, at which they were greatly astonished, for it was the first time they had ever heard it so near them. We passed two hours among them. One of them came on board of our shallop. We made him a present of a shirt, the others did not appear jealous of the gift, so indifferent are they. The river at this place was NW by SW.

At one o’clock we dined. Our course was now SSW by S. With a half a league again tended NW by W. At six o’clock landed and encamped, our men standing guard as usual. This day we made five leagues, and were thirty-five leagues from the mouth.

8 March 1699
On Sunday, the 8th, after mass, we embarked at seven o’clock; river tending SW by NW and W. The current was stronger than ordinarily, which made it necessary for us to keep in the bends and cross the river from one point to the other, three or four times. The weather was very warm all day. Towards five o’clock a storm arose, which compelled us to land and encamp. Some of our men killed a crocodile (alligator), which they skinned and afterwards cooked the flesh to eat. They also killed a rattle-snake upwards of six feet in length, the bite of which is said to be mortal. The wind was from the north all night and very cold. We this day made four leagues.

Goose Lane Editions

Goose Lane Editions, a Canadian publishing company founded in 1954 and said to be one of the country’s most exciting showcases of home-grown literary talent, has, in the last couple of years, published several intriguing diaries. Those of Tappan Adney record his wonderings in the New Brunswick wilderness, in particular with exquisite details of birds, birchbark canoes and a caribou hunt; while the diary of Robert Wyse describes, in all too gruesome detail, what life was like in a Japanese prisoner of war camp.

Adney was born in Ohio in 1868, but moved to New York as a teenager where he worked in a law office by day, while attending art classes by night. In 1887, he first went to Canada, with his sister, to stay for a few weeks with friends, the Sharp family, in Upper Woodstock, New Brunswick. However, having taken to the outdoor life there, he stayed on for nearly two years.

In 1897, Adney went back to Canada, this time to the west, lured to the Klondike Gold Rush as a special correspondent for Harper’s Weekly. He married Minnie Bell Sharp in 1899; and, in 1900, Harper published Adney’s photos and text in The Klondike Stampede. That same year, he returned to the north to record the gold rush in Nome, Alaska.

During the war, Adney joined the Canadian Expeditionary Force, and constructed scale models of fortifications for training purposes. In 1917, he became a Canadian citizen; and, after the war, he became widely known for his knowledge of decorative historical heraldry and the 3D shields he created for the Canadian provinces. He put forward a design for a Canadian national flag which won a competition but was not adopted; and he built more than 150 models of native canoes, now housed in Mariner’s Museum, Newport, Virginia.

As Adney grew older, Yukon News says, his behaviour and demeanour became more eccentric, to the point where he was seen shambling around Woodstock like a hobo. He died in 1950 in his tiny forest bungalow surrounded by notes, drawings and models. Further biographical information is available from Wikipedia and Jim Wheaton’s web page.

As a young man, amazed by all he saw in Canada, Adney began filling notebooks with his diary jottings and other observations. He recorded, for example, the details of snowshoes, and birchbark canoes, and the native names for birds and animals. He also chronicled a caribou hunt on snowshoes in winter conditions, decades before woodland caribou became extinct in eastern Canada. Some of his notes were published, for the first time, last September by Goose Lane Editions, a New Brunswick-based publishing company, under the title The Travel Journals of Tappan Adney: 1887-1890.

Goose Lane Editions, established more than 50 years ago, describes itself as ‘a small, lively company’ and ‘Canada’s oldest independent publisher’ which ‘successfully combines a regional heart with a national profile to introduce readers to work by the best established and emerging authors.’

The Travel Journals of Tappan Adney: 1887-1890 was edited by C Ted Behne, another builder of model birchbark canoes and an Adney enthusiast. According to Goose Lane, the book is the first published version of Adney’s earliest two journals, though he would write three more before his last in 1896. Though beautifully produced and full of reproductions of Adney’s original sketches and early photographs, there are relatively few in-the-moment diary entries - the bulk of the text being more retrospective recordings of his journeys, observations and thoughts. Here, though, are a few dated entries from early on in the book.

4 July 1887
‘An excursion of the Natural History Society [from New York City] to Manawagonish Island in the Bay of Fundy off Saint John. Thirty of us went along in two small yachts. Manawagonish Island [is] a rocky island covered with dense, stunted spruce and a small clearing where some sheep were browsing. Dense fog swept in, enveloping all things with reeking, dripping moisture, shutting out all things but the tinkle of a sheep bell, the murmuring of the waves on the beach, and the voices of a few hardy birds. Strong, clear, like a flute in the hands of a master, the Hermit thrush - a pathos that is known to no other bird. There is no song of more pure beauty, and one must come here or listen in the early morn in some far New Brunswick wilderness, to hear this, the most beautiful of bird music. I found the nest, containing four blue-green eggs, on the ground, among the cool, damp mosses and luxuriant ferns. The fog was so thick we could hardly find our way back to the harbor.

5 July 1887
‘An early walk with Mr. Chamberlain and noted three new species of birds. It was marvelous to me how Chamberlain could identify from a single note that [which] would have escaped me altogether.’

6 July 1887
‘Mr. Chamberlain was to give a lecture before the Society and wanted some fresh birds, so I went out back of the city and found myself in wild woods. I poked about in a dense cedar swamp. The usual fog came in. I lost my bearings and walked in a circle until I remembered that the wind was probably constant. Then I took a course by the wind and got out. Thankfully, I got a crow for the lecture.’

8 July 1887
‘Took passage aboard a small side[-]wheel steamer, the David Weston for Fredericton up the river. Next morning, arrived at the capit[a]l. . . I sketched the curious wood boats, two-masted schooners with tremendous sheer forward, loaded on deck with deals so that the hull[s] of the boats were actually submerged, all but the high nose of the bow. They came down wing-and-wing under a northwest breeze. Going back, it is said they make better time than the steamer. Here at Fredericton were the booms with their enormous quantities of logs from up river.

There was a tall bank of sawdust several miles below the city, and I went there and found hundreds of Bank swallows nesting in the face of the heap, which was as hard and firm as a bank of sand. I got several sets of eggs.’

* * *

Another recent Goose Lane diary volume concerns Robert Wyse. He was born in 1900, in Newcastle, New Brunswick, into a prosperous family, one of six children. The family soon moved to Moncton, 100 miles or so south, but also in New Brunswick. Robert was too young to serve in the early years of First World War, but managed to sign up for the RAF in 1918 - though he did not see any action. Twenty years later, he left New Brunswick, partly to escape an unhappy marriage (from which he had one son, Robert) and travelled to England where he joined the RAF, and trained as a gunner. After a year, he switched to work as a flight controller; and then, with Squadron 232, he found himself in the Far East.

Following a mis-handled Allied campaign on Sumatra, and a retreat to Java, Wyse, along with many tens of thousands of Allied troops, was captured by Japanese forces. He spent over three years a prisoner of war before being liberated in the late summer of 1945. Thereafter, he was hospitalised before returning home in late 1946. He divorced his first wife, and married Laura Teakles with whom he had a daughter, Ruth. However, his health never fully recovered, and he died in 1967.

Although prisoners of war were forbidden to keep diaries, Wyse did write a journal during his incarceration, hiding it in a bamboo pole beside his bed, for over two years. When the practice became too dangerous, he buried his notes (just as others did, including the more famous diarist in the same camp, Laurens van der Post). After the war, he managed to arrange for his notes to be returned to Canada where he and Laura’s sister transcribed them to a typescript. The original notes no longer exist, but Jonathan F Vance, professor of history at the University of Western Ontario, edited the typscript (deleting passages added after the war) for publication by Goose Lane as Bamboo Cage - The P.O.W. Diary of Flight Lieutenant Robert Wyse, 1942‐1943.

This is, in fact, the 13th volume in a series of Goose Lane books for the New Brunswick Military Heritage Series. Initiated in 2000 by the Military and Strategic Studies Program of the University of New Brunswick, its purpose is to inform the public of ‘the remarkable military heritage of the province, and to stimulate further research, education and publication in the field’.

Here are a few extracts from Bamboo Cage.

1 September 1942
‘Hurried in to lorries at 10 a.m. and departed shortly after, no waiting around with the Japanese. Lovely drive through thickly populated country to Soerabaja, the largest sea port in Java. Our prison here is a former race course and fair grounds, thick concrete walls, sentry boxes at the four corners, and guards perpetually patrolling through the atap huts. Every Nippon guard seen even at a great distance must be saluted or bowed to, and one must stand rigidly at attention until they are out of sight. Another search of our meagre possessions on arrival, very thorough and much more of our stuff taken. Saw a small British flag being stamped on. About 1,000 British troops here already, about 3,000 Dutch, some Australian, American, and all other nationalities represented. Managed to get some bed space on some bamboo raised up from the ground, most of the troops on the ground here, but it is the dry season.’

2 September 1942
‘Practically no outside labour here. The camp is horribly dusty and dirty but fortunately there are a few showers. The bog holes are a seething mass of microbe life. Wing Commander Cave’s party went to Batavia in March and they are here now, many officers and men that I knew. P/O Shutes ... offers 5 guilders for my lighter. Woodford advises me to keep it for a better price.’

3 September 1942
‘Getting used to it but this is pretty hard living. Food even worse than at Malang and not so good for a Westerner. Small piece [of] bread in the morning with a cup of tea, bread very heavy and soggy. Lunch, boiled rice. It is generally too well cooked, naturally with no sugar, salt, or milk. Supper, steamed rice, a small ladle of stew (so called), no fat, no sugar. With a cup of tea, no accessories. That’s all there is, there ain’t no more. At the canteen you can buy cigarettes only - understand they used to sell tea and coffee.’

4 September 1942
‘At noon today informed of another move, don’t know where but think old English to be sorted out and confined together. Trying to sell my lighter at any price, sorry I didn’t take the five guilders, am stone broke. The Nippons had allowed us to keep some of our English iron rations. Now the C.O. is giving us each a share. I had a share in a can of apples, a small spoonful, a half a can of bully beef and an eighth of a tin of potatoes - that, with my noontime ration, à la Dai Nippon, made one good bellyful. . .

There is damn-all charity between the British prisoners of war. Never in all my life have I seen such examples of selfishness. There was a riot over a case of corned beef, several boys injured. [Just] a spirit of ‘the hell with you, jack, I am looking after myself.’ Officers and men alike sit in front of others and fairly gloat over food that they have been able to purchase. When the capitulation came, huge impresses were handed out to officers for disbursement and the common good, [but] large sums of it remain in their own pockets and those of their friends. Tonight I sold a pair of socks, a gift, which I do not need, for 2; also a half cupful of petrol for 1. Our atap huts present a lively spectacle tonight as the Dutch come from all over to buy up the few remaining possessions of the English. I don’t know who wins. Our lads need the money for food, they certainly don’t need many clothes in this climate, but we have been at great pains to issue them with shirts and shorts to cover their nakedness, and the minute they get a new shirt off they go to see how many guilders they can get, guilders of course representing food.’

Many thanks to Goose Lane Editions for permission to quote from both their books, and for use of the two portrait photographs.

As I was skipping past

‘Rosalie, our little seamstress, . . . is always alone in the sewing room and yesterday, . . . as I was skipping past her, she said, ‘You’re looking quite pale, mamzelle Henriette, are you tired?’ ‘I’m more frustrated, Rosalie!’ ‘And with what?’ ‘Oh with myself, I suppose!’ ‘But you’re very fortunate, mamzelle!’ ‘Me fortunate?’ This is Henriette Desaulles, a precocious 15 year old French-Canadian, synthesising for her diary a conversation she had had earlier in the day. The diary is considered to be a ‘valuable testimony of private life in the 19th century’, and today is the 150th anniversary of the writer’s birth.

Henriette was born in Saint-Hyacinthe, a city in Quebec, Canada, on 6 February 1860, into a well-known middle class family. She was educated at a local convent. In 1881, she married Maurice Saint-Jacob and together they had seven children. Maurice died in the mid-1890s while campaigning as a liberal candidate. Subsequently, Henriette wrote a celebrated literary column in Montreal’s Le Devoir under the pseudonym Fadette. There is almost no other information about her freely available on the internet, especially in English. The Diary Junction has links to websites with biographical information in French.

Henriette’s memory, however, has been kept alive because of a diary she kept as a teenager and in the years before her marriage. This was first published in its original language (French) in 1971 in Montreal by Hurtubise as Fadette - Journal d’Henriette Dessaulles, 1874-1880. It was translated and published in English by Hounslow Press as Hopes and Dreams: The Diary of Henriette Dessaulles, 1874-1881. Liedewy Hawke, the translator, won the 1986 Canada Council Prize for Translation as well as the John Glassco Translation Prize. Library and Archives Canada has various editions of the diary listed in its index.

Unfortunately, it seems there are no extracts of Henriette’s diary online except for the one made available by the website of McCord Museum of Canadian History, which also displays a picture of the original pages. The museum says Henriette was ‘a remarkably perceptive adolescent’ and that her diary provides a ‘valuable testimony of private life in the 19th century’. The entry below, it says for example, shows ‘the very different daily realities experienced by people in different social classes’.

23 October 1875
‘Rosalie, our little seamstress, . . . is always alone in the sewing room and yesterday, . . . as I was skipping past her, she said, ‘You’re looking quite pale, mamzelle Henriette, are you tired?’
‘I’m more frustrated, Rosalie!’
‘And with what?’
‘Oh with myself, I suppose!’
‘But you’re very fortunate, mamzelle!’
‘Me fortunate?’
‘But of course! You have good parents, everything you could ever want, you’re rich, you live in a fine house, you have people waiting on you hand and foot, you have a good education! Not many people are as fortunate as you.’ I didn’t reply immediately, for what could I say to her?
‘And you, Rosalie, I asked finally, ‘aren’t you fortunate?’
‘Please excuse me, mamzelle, she replied, ‘I’m quite content with my fate.’
‘You live with you’re family?’
‘No, they’re all dead. I rent a small room where I live all alone, but not for long since I work here every day from seven in the morning til seven at night. When I leave here in the evening I go to the church to pray, and go straight to bed when I get home because I have to be up at five in the morning!’
‘And Sundays?’
‘I spend a lot of time in church and, from time to time, I write to my nephew who is a vicar in the United States.’
‘And you’re content like this?’
‘Yes, I perform my duties as best I can for the Good Lord, and I know that He will do the same for me.’ ’

The first aerial explorer

Sir George Hubert Wilkins, one of the most successful and versatile of 20th century explorers, died exactly 50 years ago today. He was not only a pioneer in aviation and aerial photography, but he was also the first person to show submarines could operate under the polar ice cap. Although there are no published editions of his diaries, two recent biographical books rely on them extensively.

Wilkins was born in 1888 in South Australia, the thirteenth (!) child of a farmer. He studied engineering at South Australian School of Mines and Industries, then followed an interest in photography and cinematography before sailing to England in 1908 to work for Gaumont Film Company. Subsequently, as a newspaper reporter and cameraman, he learned to fly and began experimenting with aerial photography. In 1912, he worked as a war correspondent in the Balkans, but in 1913 he joined an expedition to the Arctic - led by the Canadian Vilhjaalmur Stefansson - which lasted until 1916.

In the latter years of the First World War, Wilkins was appointed as an official war photographer, a job that placed him in combat areas, and which led him into taking heroic action on at least two occasions - for which he was awarded a military cross and bar. After the war, he took part in two Antarctic expeditions (one as a naturalist with Shackleton); and then took on a project for the British Museum to study the fauna and tribal life of North Australia.

By 1926, Wilkins was testing the feasibility of air exploration in unknown Arctic regions of Alaska. In 1928, he and copilot Carl Ben Eielson pioneered cross-Arctic aviation by making the first ever flight across the Arctic - from Alaska to Spitsbergen, north of Norway. The New York Times called it ‘the greatest flight in history’; and, because of it, Wilkins was knighted in the UK. Moreover, as is well noted in biographies, he met his future wife while celebrating in New York.

South-Pole.com explains that later the same year Wilkins was back in the Antarctic, with Eielson, making the first ever exploratory flight in the area on 20 December (1928). Wilkins wrote in his diary, ‘For the first time in history, new land was being discovered from the air’; and ‘We had left at 8:30 in the morning, had covered 1300 miles - nearly a thousand of it over unknown territory - and had returned in time to cover the plane with a storm hood, go to the HEKTORIA, bathe and dress and sit down at eight o’clock to dinner as usual in the comfort of the ship’s wardroom.’

Three years on, Wilkins led a failed attempt to take a submarine - one he supposedly bought for a dollar and named Nautilus - beneath the ice to the North Pole. But the old ship broke down, endangering its crew and earning Wilkins some adverse publicity. Despite the failure, however, he did show that submarines were capable of operating beneath the polar ice cap. South-Pole.com says this was Wilkins’s last individual and private expedition, and that, thereafter, he accepted a post as manager to his friend and supporter, US millionaire Lincoln Ellsworth. During the Second World War, Wilkins worked for the US government, though he never relinquished his Australian citizenship. He died exactly 50 years ago today, on 3o November 1958.

The World Adventurer website concludes an article on Wilkins by saying this: ‘Despite his impressive list of firsts and pioneering adventures, the proudly patriotic Sir Hubert Wilkins remains sadly overlooked by a country that so reveres its heroes. In the end, it was the US who took his ashes to the North Pole aboard the submarine USS Skate on 17 March 1959.’ That said, however, there is lots of information about Wilkins on the internet: Wikipedia’s article includes links to other resources; Hipwell International Production Services hosts a site with lots of photographs; and the Government of South Australia has a history/culture website also with photographs.

None of these latter three websites, though, has any information about the diaries Wilkins kept. In fact, a collection of his diaries are housed in the Stefansson Collection, Dartmouth College, New Hampshire, some handwritten (in difficult script) and some typed. Wilkins, himself, did consider a book based on them, but never completed it. They remained unused for half a century until Stuart Jenness interpreted them for his book - The Making of an Explorer: George Hubert Wilkins and the Canadian Arctic Expedition 1913-1916 - published by McGill-Queen’s University Press in 2005.

Another book - Simon Nasht’s The Last Explorer: Hubert Wilkins, Hero of the Great Age of Polar Exploration published by Arcade Publishing in 2006 - also quotes extensively from Wilkins’s diaries. Much of it can be viewed at Googlebooks, including this quote from Wilkins’s diary about the Nautilus expedition: ‘Without exception, the others in the vessel wanted to immediately turn back; to make no further attempt to go into the ice this year. To do so would be to admit complete failure. As commander of the expedition I ordered the trials to continue . . . I am determined the vessel will go under the ice and that as many experiments as possible will be made.’

On 25 August 1931, Nasht explains in the book, Wilkins sent a dispatch, printed in the New York American and other Hearst papers (Hearst being his main sponsor), telling the world they were ‘about 350 miles from the North Pole’. It was an exaggeration by 200 miles, and, although he later corrected the claim, the mistake ‘was used against him by those who claimed the expedition was little more than a publicity stunt’.

Nevertheless, this was one extraordinary man, as South-Pole.com says, and an official biography should list his career as ‘war correspondent, polar explorer, naturalist, geographer, climatologist, aviator, author, balloonist, war hero, reporter, secret agent, submariner and navigator’.